Episode 51 - Judge with Right Judgement - John 7:14-24

John 7:14   About the middle of the feast Jesus went up into the temple and began teaching. 15 The Jews therefore marveled, saying, “How is it that this man has learning, when he has never studied?” 16 So Jesus answered them, “My teaching is not mine, but his who sent me. 17 If anyone’s will is to do God’s will, he will know whether the teaching is from God or whether I am speaking on my own authority. 18 The one who speaks on his own authority seeks his own glory; but the one who seeks the glory of him who sent him is true, and in him there is no falsehood. 19 Has not Moses given you the law? Yet none of you keeps the law. Why do you seek to kill me?” 20 The crowd answered, “You have a demon! Who is seeking to kill you?” 21 Jesus answered them, “I did one work, and you all marvel at it. 22 Moses gave you circumcision (not that it is from Moses, but from the fathers), and you circumcise a man on the Sabbath. 23 If on the Sabbath a man receives circumcision, so that the law of Moses may not be broken, are you angry with me because on the Sabbath I made a man’s whole body well? 24 Do not judge by appearances, but judge with right judgment.”

In the last episode John specifies that Jesus would not go to Judea because the Jews (Jewish leaders) were seeking to kill him. One might think that they’d kept that a private matter. But, they’re motivations certainly became known judging by the fear that existed among people to even speak about him. In verse 13, John wrote that “for fear of the Jews, no one spoke openly about him.” This reality needs to be kept in mind as we interpret the passage at hand for this episode. 

Verse 14 picks up the narrative when Jesus has finally arrived in Jerusalem at the Feast and they are about half-way through the seven day feast when Jesus goes to the temple and begins teaching. I’m assuming that the Jewish leaders did not attempt to take him at this point because it would have caused a scene and perhaps drawn the attention of Roman soldiers. Instead, they listen to him teach people and they are amazed at his teaching. They do not understand how he has such understanding having never studied under them. Jesus either hears them or knows what they’re thinking. Perhaps they say it loud enough in order to cast doubt into the minds of listeners that his teaching is truthful or substantive. Whatever, Jesus responds that his teaching is not his own. He has said this before back in chapter five. Jesus always points people to the Father and that he, Jesus, is not here to simply make a claim on his own behalf like others had before or like those do today. We see a point here that is important for us. Our objective should never be to impress people or to gain followers of ourself, but to point people to Jesus. 

Jesus transitions from saying that he is following the direction of his Father in heaven to Moses, the one whom the Jews claim to be following. He tells them that they are not obeying what Moses gave them because Moses gave them the ten commandments and they are disobeying the Law because they are wanting to kill Jesus. At this point they deny that anyone wants to kill him. But, John has already tipped us off that it was known among other Jews of their real motivations.

He continues with his line of reasoning from the Law by saying that Law requires people to honor the Sabbath Day to keep it holy AND the Law requires all male children to be circumcised on the eighth day. Since the eighth day after a child has been born may be the Sabbath, Jesus points out that they will circumcise a child on the Sabbath and they interpret it as acceptable to actually do something commanded in the Law because it’s the sign of the Mosaic Covenant even though it requires doing something. So, he continues, why should it be wrong for him (Jesus) to actually heal someone on the Sabbath Day when circumcision is a form of injury?

This is another learning moment for us. If we feel there are options in a decision of what we should do or not do, we should ask ourselves if there is a principle associated with one that informs us it is the better or greater option to honor the Lord. Our motivation MUST be based upon wanting to obey the Lord over to obey a list of rules. The rules may be good. But, there are truths in the Scriptures that inform us regarding the greater principles of our faith. 

NOTE: In verse 21, Jesus said, “I did one work, and you all marvel at it.” He is NOT saying that he has performed only one miracle. He’s saying that the miracle of healing the lame man on the Sabbath is the one in particular for which they were wanting to kill him.

Episode 44 - The True Bread that gives eternal life - John 6:22-34

John 6:22   On the next day the crowd that remained on the other side of the sea saw that there had been only one boat there, and that Jesus had not entered the boat with his disciples, but that his disciples had gone away alone. 23 Other boats from Tiberias came near the place where they had eaten the bread after the Lord had given thanks. 24 So when the crowd saw that Jesus was not there, nor his disciples, they themselves got into the boats and went to Capernaum, seeking Jesus.

John 6:25   When they found him on the other side of the sea, they said to him, “Rabbi, when did you come here?” 26 Jesus answered them, “Truly, truly, I say to you, you are seeking me, not because you saw signs, but because you ate your fill of the loaves. 27 Do not work for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you. For on him God the Father has set his seal.” 28 Then they said to him, “What must we do, to be doing the works of God?” 29 Jesus answered them, “This is the work of God, that you believe in him whom he has sent.” 30 So they said to him, “Then what sign do you do, that we may see and believe you? What work do you perform? 31 Our fathers ate the manna in the wilderness; as it is written, ‘He gave them bread from heaven to eat.’” 32 Jesus then said to them, “Truly, truly, I say to you, it was not Moses who gave you the bread from heaven, but my Father gives you the true bread from heaven. 33 For the bread of God is he who comes down from heaven and gives life to the world.” 34 They said to him, “Sir, give us this bread always.”

There is so much here that we could probably write multiple episodes about the response of the people who’ve been miraculously fed. But, let’s see if we can focus on a few important things that we can draw from this section. First of all, remember how these people recognize the significance of Jesus’ miracle of which they had received the benefit. They correctly deduced that Jesus was the prophet like Moses. We also see in verses 22-24 that they’d observed the disciples leave in the boat without Jesus, that Jesus was nowhere to be found where they’d last seen him, and the next day had followed the disciples over to Capernaum. When they arrived they were shocked to find Jesus there and wondered when he’d gotten there. They see things with their eyes. But, the significance of these things is not having the appropriate impact on their lives. Jesus calls them out on this.

In verse 26 he responds to them that they were only following him because they were interested in having their stomachs full. They wanted to make him king because they viewed him more as a free food plan than the God who could give them eternal life. Jesus tells them their priorities need to be set on “food that endures to eternal life, which the Son of Man will give to you.” Personally, I see this as a clear claim to these people that he is the Son of Man. I would argue that the crowd understands this claim as is evidenced in their response. Essentially, they are saying if you are the Son of Man sent from the Ancient of Days who has been given this eternal kingdom where we are to serve you, tell us what God expects from us; “What must we do, to be doing the works of God?” (v.28) 

Remember back in chapter five, verses 28-29 Jesus also claimed to be the Son of Man who would someday speak and the dead would rise and he says, “those who have done good to the resurrection of life.” (5:29) I asked the question then if Jesus were suggesting that salvation was by good works. This crowd seems to think it does. But, Jesus’ response in chapter six, verse 29 is “This is the work of God, that you believe in him whom he has sent.” You see, this makes it clear that the priority of God for us is not attempting to please God through our own efforts. The most important thing is to believe in Jesus. 

This is the point where they should respond positively. But, instead, they ask for another sign so that they can believe in him. They even suggest what he should do by referring to Moses and the manna in the wilderness. They want more food to put in their mouth. They may believe that he has power to work miracles. But, they really don’t believe he is the Son of God. They want him to be subject to their own desires and not for themselves to be subject to the will of God.

Jesus tells them that it wasn’t Moses who really gave them the bread, but that his Father has sent the true bread that gives life to the world. In a manner reminiscent of the Samaritan woman, they ask him for this true bread. But, do they really want it?

The thing that strikes me most about this section is mankind’s need to not approach God with a spirit of looking to get from God what we want or think we need. We just need to trust that Jesus really is God’s Son who knows best about what we need. It is only by faith in him that we have eternal life and everything we truly need.

Episode 39 - Son of God AND Son of Man

John 5:25-29

John 5:25   “Truly, truly, I say to you, an hour is coming, and is now here, when the dead will hear the voice of the Son of God, and those who hear will live. 26 For as the Father has life in himself, so he has granted the Son also to have life in himself. 27 And he has given him authority to execute judgment, because he is the Son of Man. 28 Do not marvel at this, for an hour is coming when all who are in the tombs will hear his voice 29 and come out, those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment.

In verse 25, we observe the third “Truly, truly . . . “ statement. Think about how bold of a statement it is; “the dead will hear the voice of the Son of God, and those who hear will live.” How many of us think we can go to a cemetery and call out the name of a loved one and expect for them to hear us? But, if that weren’t enough, how many of us would expect that person to return among the living? If you do believe you have that kind of power, you probably don’t share that belief with anyone, knowing that they will think you are crazy. Is this what Jesus is claiming?

In this section Jesus uses the term “Son of God” and “Son of Man.” Bible scholars are quick to point out that the Hebrew Scriptures (a.k.a. Old Testament) spoke of God’s anointed king as His Son. Read Psalm 2:4-9 for an example of this. The point is that the people of that time prior to the time of Jesus did not necessarily equate the term “Son of God” with deity. Yet we just recently read how the Jewish rulers wanted to kill Jesus not only for breaking the Sabbath according to their rules, but for calling God his own father, making himself equal with God. My point here is that what Jesus has communicated already about his own identity has been understood by others that he’s not just claiming to be a king. It seems to me that with John already having made that known to us, then John is showing us here that Jesus is claiming to have the power to raise the dead back to life simply by speaking. Notice that the emphasis on the Word of God speaking and something happening has already become a theme in this book, hasn’t it?

If there is any ambiguity concerning what Jesus means, he seems to clear it up in the next few verses. Notice in verses 26-27 when Jesus says that the Father has granted the Son to have life in himself AND to execute judgement. Jesus’ audience believed that the Father had power to give life. They had read Genesis 1. Jesus is claiming to have been granted the same authority and power by the Father. This statement continues to emphasize the perfect harmony of will and purpose within the Godhead. 

In Daniel 7, (vv. 9-14) Daniel’s vision is that of a heavenly court scene and one “like a son of man” is led before the “Ancient of Days” and is granted authority to judge and rule in a kingdom that will never end. Jesus is saying to his audience, “You know about the son of man from the prophet Daniel. I am telling you that the son of man is one and the same with the son of God.” John is leading his audience to understand that Jesus is making a claim to be God with all authority and power to perfectly judge humanity and to give them life or condemn them. But, John has already pointed out in John 3:18 , “Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.” The judgement is neither arbitrary or partial. 

Jumping down to the last two verses of this section when Jesus says, “Do not marvel at this . . ,” he’s saying (my paraphrase) “Don’t be surprised when the dead come out of the tombs alive.” No, this is not a prophecy of a Zombie apocalypse. This is a prophecy of the end times when the Son of God/Son of Man returns to earth and speaks and the dead will rise. ( I told you this was a bold claim.) This can only happen when the One who is God and has power to give life and perfect judgment for good and evil returns to affect just that. Notice the statement about the judgement of all these called forth. Those who have “done good” to a resurrection resulting in life. But, to those who have “done evil” to judgment. 

This is one of those passages that people like to argue over. Don’t many Christians say, “All have done evil. The apostle Paul tells us in his letter to the Romans, ‘For all have sinned and fall short of the glory of God.’” (Rom. 3:23) That’s true. So, are all without hope? This text would seem to indicate that there is hope. How so? The other argument some might make is “See this Scripture tells us that salvation and hope of eternal life is based upon our good works and that if we’re good enough, we will be given eternal life.” But, again the Scripture tells us that there is “none righteous, not one.” (Rom. 3:10) This is one of those times when I going to jump ahead in our study and show you the answer to this dilemma that comes straight from Jesus himself. In the very next chapter (John 6:28-29) Jesus is speaking to people whom he has fed by a miracle. They come to him and ask him what works of the Father they must do. Essentially, they are asking Jesus what they can do to please God. His response in verse 29 is, “This is the work of God, that you believe in him whom he has sent.” 

This is the bottom line. We must trust God about who Jesus is because he is the one whom the Father has sent. He is both the Son of God with all qualities of deity and he is the Son of Man who is given authority to judge humanity, but was  “lifted up” (crucified) (John 3:14-15) so that whoever believes in him may have eternal life.

Episode 36 - Do you want to be healed?

John 5:1-9

1   After this there was a feast of the Jews, and Jesus went up to Jerusalem. 2   Now there is in Jerusalem by the Sheep Gate a pool, in Aramaic called Bethesda, which has five roofed colonnades. 3 In these lay a multitude of invalids—blind, lame, and paralyzed. 5 One man was there who had been an invalid for thirty-eight years. 6 When Jesus saw him lying there and knew that he had already been there a long time, he said to him, “Do you want to be healed?” 7 The sick man answered him, “Sir, I have no one to put me into the pool when the water is stirred up, and while I am going another steps down before me.” 8 Jesus said to him, “Get up, take up your bed, and walk.” 9 And at once the man was healed, and he took up his bed and walked. Now that day was the Sabbath. 

The section begins the third sign that John specifically includes in his gospel account. You should notice that this one takes place back in Jerusalem. We have no idea how much time has passed since he was in Galilee. But, Jerusalem is the center of Jewish worship at the temple and we already know that the Jewish rulers are antagonists. They have heard that Jesus has become more popular than John the Baptist. By now, they’ve probably heard about him healing the man’s son in Galilee without even being present with the son. 

The details of this setting is that there is a man who has been lame for thirty-eight years and it would appear that he resides near this pool that is believed to have some power to heal people of their infirmities if they can only get into the pool in a timely manner. He has not been able to achieve that.  It is clear that he doesn’t know who Jesus is. He does not send anyone to ask Jesus to heal him. Jesus initiates the meeting. Jesus is aware that he’s been there a long time.

It seems to me that Jesus’ question to him is such an important question for everyone. “Do you want to be healed?” We might be inclined to think of that as a silly question for someone who has been lame for so long. The question expects a yes or no answer and we’d be inclined to think that everyone would answer yes. But, the man doesn’t answer yes or no. Instead, he provides an excuse as to why he’s not been able to get into the pool quick enough. It’s a “Yes, but . . .” kind of answer that leaves us wondering if he really does want to be healed. Jesus seems content with the answer. Perhaps Jesus perceives in that response a little bit of faith that he can be healed, but that the man’s expectation that getting into the pool at the right time needs to be corrected. Jesus simply commands him to get up, pick up his bed and walk. John tells us the man was healed instantly. We’re seeing a consistent pattern here, aren’t we. The Word of God speaks and God’s power and will are immediately effective. 

The final part of verse nine is John informing us that this occurred on the Sabbath. We will see in our next section why this is important. But, in this opening segment of this story, I would encourage you to ask yourself, “Do I want to be healed?” You may say, “But, I’m not lame, blind, or deaf.” But, you are dying. We are all dying; a result of mankinds’ disobedience to God. We are broken and not whole. God is offering to make us well through faith in Jesus. Do we want God to make us whole or will we make excuses about how we’ve not been able to accomplish it ourselves. The fact of the matter is that we cannot do it ourselves. We need Jesus. 

Episode 35- Believing without seeing

John 4:43-54

43   After the two days he departed for Galilee. 44 (For Jesus himself had testified that a prophet has no honor in his own hometown.) 45 So when he came to Galilee, the Galileans welcomed him, having seen all that he had done in Jerusalem at the feast. For they too had gone to the feast.

46   So he came again to Cana in Galilee, where he had made the water wine. And at Capernaum there was an official whose son was ill. 47 When this man heard that Jesus had come from Judea to Galilee, he went to him and asked him to come down and heal his son, for he was at the point of death. 48 So Jesus said to him, “Unless you see signs and wonders you will not believe.” 49 The official said to him, “Sir, come down before my child dies.” 50 Jesus said to him, “Go; your son will live.” The man believed the word that Jesus spoke to him and went on his way. 51 As he was going down, his servants met him and told him that his son was recovering. 52 So he asked them the hour when he began to get better, and they said to him, “Yesterday at the seventh hour the fever left him.” 53 The father knew that was the hour when Jesus had said to him, “Your son will live.” And he himself believed, and all his household. 54 This was now the second sign that Jesus did when he had come from Judea to Galilee.

Before we get to the heart of this healing miracle, I’d like to address something about the very last verse we read. John writes “This was now the second sign that Jesus did when he had come from Judea to Galilee.” (v. 54) At a cursory glance, one might think that John is telling us this is the second sign or miracle that Jesus worked. But, if you recall, John told us that Jesus was performing signs in Jerusalem at the Passover feast (John 2:23) . So, how do we take this? Is it a mistake? Has John quickly forgotten that Jesus had worked those miracles in Jerusalem? I don’t think so. Notice that John  qualifies this sign as the second one he did “when he had come from Judea to Galilee.” If you go back to John 1:43 we see the first time that Jesus goes from Judea to Galilee. It was while he was up there that he created the wine from the water just by speaking. Now, he returns to Galilee again from Judea via Samaria. 

With that cleared up, we could ask ourselves, “Why does John mention that it’s the second sign Jesus has worked in Galilee?” The text isn’t very clear on this. But, John’s recollection that Jesus himself had said, “A prophet has no honor in his own hometown” may give us an indication. Perhaps, this was John’s way of saying, that the people who had known Jesus all their life might have a difficult time believing that he is God’s Son. So, Jesus gave them evidence. He demonstrated more than once that he could do things no mere man could do. As we will see later in this book, Jesus points to the need for multiple witnesses to validate evidence of a truth. Therefore, he is providing multiple “witnesses” to his power and authority and by working more than one miracle he prevents any reasonable challenge that the first sign was a trick or a coincidence.

Moving on to the main part of this story, we learn that a man hears that Jesus is in Cana and he leaves Capenaum (in Galilee) to entreat Jesus to come to his home in order to heal the man’s dying son. Jesus responds in verse 48,  “Unless you see signs and wonders you will not believe.” Isn’t this a bit harsh? Does he have something against this man? What is happening is that while John records Jesus responding to the man, Jesus is actually indicting the crowd for needing a sign in order to believe. We know this because both occurrences of “you” in verse 48 are in the plural form; “unless you (all) see signs and wonders you (all) will not believe.”  The Samaritans believed his word, but not his own people. Does that remind you of John 1; “He came unto his own. But, his own did not receive him?” There is a principle here that it is better to believe without needing signs and wonders than believing by them. 

It’s an indictment against the people and it’s a challenge for the father whose son is dying. Yet, the man does not waver. In fact, I believe like the Samaritan woman, he demonstrates a little bit of faith. He simply replies, “Sir, come down before my child dies.” He demonstrates faith that Jesus is able to heal his son without Jesus actually having done it yet. Just like with the Samaritan woman, Jesus is now going to lead him farther into faith. He says, “Go! Your son will live.” John records that the man believed him and obeyed Jesus by beginning his journey home. The next day his workers met him and gave him the good news that the fever had left his son. When he inquired exactly when it began, he understood that it was the same hour that Jesus told him that his son would live. This awareness further confirmed the man’s faith and engendered faith among his household members as well. He understood that Jesus wasn’t a lucky guesser, or even someone with a special foresight. This was evidence that Jesus, the Word of God, could speak and instantly restore life and health from any distance. Jesus was so much more than he’d imagined. 

Sometimes God does things in people’s lives that seem to indicate His presence and power. But, God is calling us to trust Jesus by his word. Have you done that? Have you said to God, “God, I’m trusting you that Jesus is your one true Son, that you sent him into this world to show us who you are, that he died for our disobedient actions against you, and that you raised him from the dead giving us hope that he can and will someday speak as he did for this boy, and we who’ve had faith in him will be fully healed; even if we’ve already died. 

This sign demonstrates God’s patience to the feebleness of humans and our weak faith. It demonstrates his compassion and love. And it demonstrates his power is so great that even if Jesus isn’t physically present with us as he was with these people in Cana, he can speak and God’s actions are effective immediately.

Episode 25 - Is Knowing the Same as Believing?

John 3:1-2

1   Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews. 2 This man came to Jesus by night and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him.” 

In the last few episodes, the scene in the story is at the Jewish temple in Jerusalem and the event is the Passover Feast. Jesus had driven out the animals being sold and had turned over the money tables. John also mentions that Jesus had been performing signs and many people were believing in him. However, John has left us with a developing conflict. He mentions that Jesus did not entrust himself to them because he knew what was in mankind. The obvious implication is that mankind has a problem. So far, that problem has been most evident in the religious leaders of the Jews. They were the ones responsible for the interrogation of John the Baptist in chapter one. Now, they want Jesus to work a sign to demonstrate the validity of his actions at the temple. The question that leaves us with is, “Were not the signs that he was working that led others to believe in Jesus sufficient for them?” It helps us understand what it was that Jesus knew about mankind that led him to not entrust himself to the people. It’s “unbelief” or “rejection of what God has revealed” isn’t it? 

This is important to be aware of as we read this next section in chapter three. Why? It’s because Nicodemus is a representative of that group that has already been presented as antagonists to Jesus. John is very specific to give us his name, his identity as a Pharisee, who is a “ruler of the Jews.” In verse two, John says that he came to Jesus at night. Without proceeding any farther at this point, we may have a number of questions pop up in our minds? What are Nicodemus’’ motivations in coming to Jesus at night? Does he intend to assault or kill Jesus? Why does he come at night and not during the day? Why does John even bother to mention that it was night when Nicodemus came to Jesus?

John doesn’t definitively answer some of these questions. However, it would appear that we could safely say that his motivations were not malicious. Nicodemus addresses Jesus as “Rabbi” and acknowledges his, and perhaps others, belief that God had sent Jesus as a teacher. But, many have surmised that his purpose for coming at night was to avoid being seen by his peers who were strongly opposed to Jesus. Therefore, he wanted to investigate Jesus himself without suffering the criticism of his fellow Jewish rulers. Perhaps he wanted to avoid being seen by the common people over whom the Pharisees had control, fearing that they might lose control over these people if everyone started following Jesus and not the Pharisees. This has merit as it stands in contrast to John the Baptist who pointed his own disciples to follow Jesus. Perhaps it’s both. Maybe he just desires to have a one on one conversation with Jesus and chooses a time that makes that possible. 

I think John is not just reporting the facts. I suspect that part of the intent in mentioning Nicodemus coming at night is to invoke in our minds a scene with “darkness.” Nicodemus represents a group of people who have so far, not understood, and have rejected the light that came into the world that gives light to every man. This is not to question or challenge that it was actually nighttime when Nicodemus came to Jesus, or even the motivations he might have had in choosing that time. I’m suggesting that John saw a spiritual metaphor in the darkness of nighttime representing Nicodemus’ spiritual condition. If that’s the case, then the next question is “Will Nicodemus be illuminated by the light that shined in the darkness (John 1:5)?” 

The conversation between Nicodemus and Jesus reveals at least two basic things that Nicodemus, and perhaps some others of his colleagues,  believe about Jesus. They are:

1. Nicodemus says, “We know that you are a teacher come from God.” 

2. Nicodemus reasons that “No one can do these signs that you do unless God is with him.

It would appear that Nicodemus is not just coming for himself, but in fact, is representing others who are struck by the significance of the miracles Jesus is performing and recognizes the spiritual significance. He says, “We know” and not “I know.” What is it of which they are convinced? Jesus is a teacher come from God. If you were convinced that God had sent someone to teach you, you would want to hear everything they had to share wouldn’t you? Furthermore, you would be quick to believe that what was shared was truth and important for you because God wouldn’t lie or send information with no value. In light of this, I’m making the assumption that Nicodemus wants to listen to Jesus and believe his message.

The next thing Nicodemus says indicates the reason why those he’s representing believe he came from God is by the signs he was doing. They are convinced that these signs cannot be done apart from the authority and power of God. 

I can’t help but notice the phrase “unless God is with him.” It evokes in my mind the first verse of this book which says, “In the beginning was the Word, and the Word was with God . . .” John made it clear that it was Jesus who is the Word. So, Jesus was with God in the beginning. Now, Nicodemus represents those who acknowledge that God is with Jesus. 

Here is the important question I have for you. Is knowing that Jesus is a teacher sent from God and knowing that God is with him sufficient to make Nicodemus or anyone else for that matter a child of God. Has Nicodemus “received” Jesus or “believed in his name?” Putting this another way, is knowledge the equivalent of faith?

I will answer this question from my perspective in the next episode as we see look at how Jesus responds to Nicodemus’ assertions.