Episode 311 - "Joseph rises to power" - Genesis 41

Gen. 41:1 After two whole years, Pharaoh dreamed that he was standing by the Nile, 2 and behold, there came up out of the Nile seven cows, attractive and plump, and they fed in the reed grass. 3 And behold, seven other cows, ugly and thin, came up out of the Nile after them, and stood by the other cows on the bank of the Nile. 4 And the ugly, thin cows ate up the seven attractive, plump cows. And Pharaoh awoke. 5 And he fell asleep and dreamed a second time. And behold, seven ears of grain, plump and good, were growing on one stalk. 6 And behold, after them sprouted seven ears, thin and blighted by the east wind. 7 And the thin ears swallowed up the seven plump, full ears. And Pharaoh awoke, and behold, it was a dream. 8 So in the morning his spirit was troubled, and he sent and called for all the magicians of Egypt and all its wise men. Pharaoh told them his dreams, but there was none who could interpret them to Pharaoh.

Gen. 41:9 Then the chief cupbearer said to Pharaoh, “I remember my offenses today. 10 When Pharaoh was angry with his servants and put me and the chief baker in custody in the house of the captain of the guard, 11 we dreamed on the same night, he and I, each having a dream with its own interpretation. 12 A young Hebrew was there with us, a servant of the captain of the guard. When we told him, he interpreted our dreams to us, giving an interpretation to each man according to his dream. 13 And as he interpreted to us, so it came about. I was restored to my office, and the baker was hanged.”

Gen. 41:14 Then Pharaoh sent and called Joseph, and they quickly brought him out of the pit. And when he had shaved himself and changed his clothes, he came in before Pharaoh. 15 And Pharaoh said to Joseph, “I have had a dream, and there is no one who can interpret it. I have heard it said of you that when you hear a dream you can interpret it.” 16 Joseph answered Pharaoh, “It is not in me; God will give Pharaoh a favorable answer.” 17 Then Pharaoh said to Joseph, “Behold, in my dream I was standing on the banks of the Nile. 18 Seven cows, plump and attractive, came up out of the Nile and fed in the reed grass. 19 Seven other cows came up after them, poor and very ugly and thin, such as I had never seen in all the land of Egypt. 20 And the thin, ugly cows ate up the first seven plump cows, 21 but when they had eaten them no one would have known that they had eaten them, for they were still as ugly as at the beginning. Then I awoke. 22 I also saw in my dream seven ears growing on one stalk, full and good. 23 Seven ears, withered, thin, and blighted by the east wind, sprouted after them, 24 and the thin ears swallowed up the seven good ears. And I told it to the magicians, but there was no one who could explain it to me.”

Gen. 41:25 Then Joseph said to Pharaoh, “The dreams of Pharaoh are one; God has revealed to Pharaoh what he is about to do. 26 The seven good cows are seven years, and the seven good ears are seven years; the dreams are one. 27 The seven lean and ugly cows that came up after them are seven years, and the seven empty ears blighted by the east wind are also seven years of famine. 28 It is as I told Pharaoh; God has shown to Pharaoh what he is about to do. 29 There will come seven years of great plenty throughout all the land of Egypt, 30 but after them there will arise seven years of famine, and all the plenty will be forgotten in the land of Egypt. The famine will consume the land, 31 and the plenty will be unknown in the land by reason of the famine that will follow, for it will be very severe. 32 And the doubling of Pharaoh’s dream means that the thing is fixed by God, and God will shortly bring it about. 33 Now therefore let Pharaoh select a discerning and wise man, and set him over the land of Egypt. 34 Let Pharaoh proceed to appoint overseers over the land and take one-fifth of the produce of the land of Egypt during the seven plentiful years. 35 And let them gather all the food of these good years that are coming and store up grain under the authority of Pharaoh for food in the cities, and let them keep it. 36 That food shall be a reserve for the land against the seven years of famine that are to occur in the land of Egypt, so that the land may not perish through the famine.”

Joseph Rises to Power

Gen. 41:37 This proposal pleased Pharaoh and all his servants. 38 And Pharaoh said to his servants, “Can we find a man like this, in whom is the Spirit of God?” 39 Then Pharaoh said to Joseph, “Since God has shown you all this, there is none so discerning and wise as you are. 40 You shall be over my house, and all my people shall order themselves as you command. Only as regards the throne will I be greater than you.” 41 And Pharaoh said to Joseph, “See, I have set you over all the land of Egypt.” 42 Then Pharaoh took his signet ring from his hand and put it on Joseph’s hand, and clothed him in garments of fine linen and put a gold chain about his neck. 43 And he made him ride in his second chariot. And they called out before him, “Bow the knee!” Thus he set him over all the land of Egypt. 44 Moreover, Pharaoh said to Joseph, “I am Pharaoh, and without your consent no one shall lift up hand or foot in all the land of Egypt.” 45 And Pharaoh called Joseph’s name Zaphenath-paneah. And he gave him in marriage Asenath, the daughter of Potiphera priest of On. So Joseph went out over the land of Egypt.

Gen. 41:46 Joseph was thirty years old when he entered the service of Pharaoh king of Egypt. And Joseph went out from the presence of Pharaoh and went through all the land of Egypt. 47 During the seven plentiful years the earth produced abundantly, 48 and he gathered up all the food of these seven years, which occurred in the land of Egypt, and put the food in the cities. He put in every city the food from the fields around it. 49 And Joseph stored up grain in great abundance, like the sand of the sea, until he ceased to measure it, for it could not be measured.

Gen. 41:50 Before the year of famine came, two sons were born to Joseph. Asenath, the daughter of Potiphera priest of On, bore them to him. 51 Joseph called the name of the firstborn Manasseh. “For,” he said, “God has made me forget all my hardship and all my father’s house.” 52 The name of the second he called Ephraim, “For God has made me fruitful in the land of my affliction.”

Gen. 41:53 The seven years of plenty that occurred in the land of Egypt came to an end, 54 and the seven years of famine began to come, as Joseph had said. There was famine in all lands, but in all the land of Egypt there was bread. 55 When all the land of Egypt was famished, the people cried to Pharaoh for bread. Pharaoh said to all the Egyptians, “Go to Joseph. What he says to you, do.”

Gen. 41:56 So when the famine had spread over all the land, Joseph opened all the storehouses and sold to the Egyptians, for the famine was severe in the land of Egypt. 57 Moreover, all the earth came to Egypt to Joseph to buy grain, because the famine was severe over all the earth.

In our last episode, we read about how Pharaoh’s chief cupbearer and chief baker had both been thrown into prison, where Joseph was, because they had offended Pharaoh. They both had dreams, which Joseph interpreted with the wisdom and understanding God had given him. After providing the cupbearer with a favorable interpretation, Joseph told him to remember him and put in a good word for him, so that maybe Joseph could be released from prison himself. But the cupbearer forgot, and according to our first verse in chapter forty-one, he spent two more years in prison.

After that time, it was Pharaoh’s turn to have dreams. If you recall, when the two employees of Pharaoh had dreams, Joseph told them that it was God who provided the interpretation of dreams. Now, when Pharaoh wants his dreams interpreted, none of the wise men or magicians were able to interpret the dreams. Not only does this make a statement about the wise men and magicians in Pharaoh at the time, but it also prepares the readers for the limitations of the people under Pharaoh later on in Exodus. Even though the LORD is going to reveal His power and presence to Joseph, the people will forget and abandon any knowledge of what the LORD has done. This is a problem that has been found with people throughout history.

When none of the hired servants of Pharaoh could interpret Pharaoh’s dreams, the chief cupbearer suddenly remembered Joseph. He told Pharaoh about Joseph’s ability, and Joseph was summoned to Pharaoh. Once again, Joseph gave the LORD credit for interpreting dreams. He not only explained that these dreams meant that there would be seven years of bountiful harvest, followed by seven years of famine, but he also informed Pharaoh that the two dreams had the same meaning and that the duplication meant the interpretation was certain, and there would be no avoiding what was to come.

Joseph was not finished by interpreting the dreams. He continued by giving Pharaoh advice on how to manage the harvest during the bountiful years in order to provide for his people during the lean years. One might suspect that Joseph was an opportunist, making the recommendation to hire someone who would execute the necessary tasks he suggested to secure a cushy job and avoid being sent back to prison. I would probably think that myself, except that we already know about Joseph’s dreams and their interpretation, and the ongoing emphasis that, through all this time, the LORD was with Joseph. What Joseph told Pharaoh was directed or revealed by the LORD.

I believe a key moment in this story is what Pharaoh says about Joseph in verse 37, “Can we find a man like this, in whom is the Spirit of God?” God has made it clear to Pharaoh that he is speaking through Joseph. Pharaoh doesn’t need to wait to see if this is actually going to come true. He’s already convinced the interpretation is absolutely correct. He wisely chooses Joseph to be the authority to manage the food acquisition, storage, and distribution before any of it begins to happen. Once again, we will witness how God’s promise in the Abrahamic covenant, “I will bless those who bless you,” will bear itself out again as the LORD uses Joseph to spare many lives in Egypt and beyond.

The rest of the story explains that what Joseph had said would happen did happen. But Moses includes another detail that I believe is important to the greater story in Genesis and the rest of the Bible. Moses wrote that Pharaoh gave Joseph the daughter of an Egyptian priest to be his wife. Wait a minute. Won’t that get Joseph in trouble with the LORD because he’s married to the daughter of a priest who was, in all likelihood, worshipping the Sun god? I believe what we see here is that the LORD is using Pharaoh to bless Joseph with a wife with whom he can have descendants. Joseph isn’t rebelling against his parents and the LORD like Esau or Judah had done. I believe we are supposed to understand that the LORD is not prejudiced against other people. The occasions in the Scripture where it seems the LORD has a bias are due to the people’s wickedness and not their ethnicity or race. I think the LORD was even superintending this relationship as well.

This story reveals that the LORD is indeed fulfilling everything he has revealed and promised in times past, regardless of how much time expires. He is faithful to his word.

Episode 310 - "Joseph interprets dreams of Pharaoh's servants" - Genesis 40

Gen. 40:1 Some time after this, the cupbearer of the king of Egypt and his baker committed an offense against their lord the king of Egypt. 2 And Pharaoh was angry with his two officers, the chief cupbearer and the chief baker, 3 and he put them in custody in the house of the captain of the guard, in the prison where Joseph was confined. 4 The captain of the guard appointed Joseph to be with them, and he attended them. They continued for some time in custody.

Gen. 40:5 And one night they both dreamed—the cupbearer and the baker of the king of Egypt, who were confined in the prison—each his own dream, and each dream with its own interpretation. 6 When Joseph came to them in the morning, he saw that they were troubled. 7 So he asked Pharaoh’s officers who were with him in custody in his master’s house, “Why are your faces downcast today?” 8 They said to him, “We have had dreams, and there is no one to interpret them.” And Joseph said to them, “Do not interpretations belong to God? Please tell them to me.”

Gen. 40:9 So the chief cupbearer told his dream to Joseph and said to him, “In my dream there was a vine before me, 10 and on the vine there were three branches. As soon as it budded, its blossoms shot forth, and the clusters ripened into grapes. 11 Pharaoh’s cup was in my hand, and I took the grapes and pressed them into Pharaoh’s cup and placed the cup in Pharaoh’s hand.” 12 Then Joseph said to him, “This is its interpretation: the three branches are three days. 13 In three days Pharaoh will lift up your head and restore you to your office, and you shall place Pharaoh’s cup in his hand as formerly, when you were his cupbearer. 14 Only remember me, when it is well with you, and please do me the kindness to mention me to Pharaoh, and so get me out of this house. 15 For I was indeed stolen out of the land of the Hebrews, and here also I have done nothing that they should put me into the pit.”

Gen. 40:16 When the chief baker saw that the interpretation was favorable, he said to Joseph, “I also had a dream: there were three cake baskets on my head, 17 and in the uppermost basket there were all sorts of baked food for Pharaoh, but the birds were eating it out of the basket on my head.” 18 And Joseph answered and said, “This is its interpretation: the three baskets are three days. 19 In three days Pharaoh will lift up your head—from you!—and hang you on a tree. And the birds will eat the flesh from you.”

Gen. 40:20 On the third day, which was Pharaoh’s birthday, he made a feast for all his servants and lifted up the head of the chief cupbearer and the head of the chief baker among his servants. 21 He restored the chief cupbearer to his position, and he placed the cup in Pharaoh’s hand. 22 But he hanged the chief baker, as Joseph had interpreted to them. 23 Yet the chief cupbearer did not remember Joseph, but forgot him.

It would seem that there is very little mystery to this story. Two of Pharaoh’s employees upset their boss and were both thrown in prison along with Joseph. They each have a dream and are concerned about the meaning of the dreams. At Joseph’s request, they tell their dreams to Joseph, who interprets them. When Joseph gives the cupbearer a favorable interpretation, telling him that he will be released from prison and restored to his former position, Joseph instructs him to give Pharaoh a good word for him. The baker, hoping to receive a favorable interpretation as well, tells Joseph his dream, but is informed that he will be executed. Joseph correctly interprets both dreams. However, the cupbearer failed to put in a good word for Joseph as Joseph had requested.

So, what do we do with this? Is there something we can learn? Let me suggest that we consider this story in the context of the broader narrative. The first thing that catches my attention is another occurrence of dreams related to Joseph. Joseph had two dreams that both he and his family had agreed upon the interpretation. The only thing was that his brothers outright refused to accept the meaning of the dream and sold him into slavery to get rid of him. Even Jacob had a problem with the second dream, but did not entirely dismiss it. Jacob had had his own crazy dream in which the LORD made him promises and had fulfilled them. In this prison, Joseph is sensitive to what the LORD is doing. So, when these two men reveal they’ve both had a dream on the same night, Joseph responds, “Do not interpretations belong to God?” Joseph can invite them to tell him their dreams because he knows the LORD is with him. This is important to remember because Joseph is about to experience another injustice when the cupbearer fails to inform Pharaoh about Joseph, and Joseph remains in prison.

One might wonder why Pharaoh freed one offender and executed the other. The text doesn’t tell us. However, I suspect it was a means to communicate to others that he can be merciful or harsh, and there is no telling which treatment they will receive if they commit an offense. In other words, I think it was to instill fear in his subjects. Therefore, we should not read too much into the dreams or try to guess the nature of their respective offenses.

I’ve known many people who’ve had dreams and tell me what they think those dreams mean. I would never say, “God doesn’t do that today.” However, in the opening verses of the New Testament book Hebrews, the author writes that in former times God spoke to the prophets in many ways. However, he continues, “in these last days he has spoken to us by his Son” (Heb. 1:2). What this means is that if we believe a dream has some particular meaning intended by the LORD, we must consider it in the light of what Jesus teaches. Does our interpretation of the dream contradict Scripture at all? Joseph pointed out to these men that God makes the interpretation known, just as he had made the interpretation of Joseph’s dreams known to his father and brothers. They just chose not to accept it. All we need to do now is wait to see if those dreams come true. The dreams of the cupbearer and the chief baker both worked out exactly as Joseph had interpreted. This story should give us a hint that, somehow, Joseph is going to get out of prison and have a position of power sometime in the future because God is with Joseph and will see to it that what he has said would happen, will happen. God is faithful to his word.

Episode 306 - Joseph has dreams - Genesis 37:1-11

Gen. 37:1 Jacob lived in the land of his father’s sojournings, in the land of Canaan.

Gen. 37:2 These are the generations of Jacob.

Joseph, being seventeen years old, was pasturing the flock with his brothers. He was a boy with the sons of Bilhah and Zilpah, his father’s wives. And Joseph brought a bad report of them to their father. 3 Now Israel loved Joseph more than any other of his sons, because he was the son of his old age. And he made him a robe of many colors. 4 But when his brothers saw that their father loved him more than all his brothers, they hated him and could not speak peacefully to him.

Gen. 37:5 Now Joseph had a dream, and when he told it to his brothers they hated him even more. 6 He said to them, “Hear this dream that I have dreamed: 7 Behold, we were binding sheaves in the field, and behold, my sheaf arose and stood upright. And behold, your sheaves gathered around it and bowed down to my sheaf.” 8 His brothers said to him, “Are you indeed to reign over us? Or are you indeed to rule over us?” So they hated him even more for his dreams and for his words.

Gen. 37:9 Then he dreamed another dream and told it to his brothers and said, “Behold, I have dreamed another dream. Behold, the sun, the moon, and eleven stars were bowing down to me.” 10 But when he told it to his father and to his brothers, his father rebuked him and said to him, “What is this dream that you have dreamed? Shall I and your mother and your brothers indeed come to bow ourselves to the ground before you?” 11 And his brothers were jealous of him, but his father kept the saying in mind.

This is another one of those “toledot” markers in the narrative that gets translated as “These are the generations.” (v. 2) The attention turns immediately to Joseph, who was the first son of Rachel, the wife that Jacob loved. We already know that Rachel had another son whom Jacob named Benjamin. Rachel died giving birth to him. But that son is likely not old enough to be shepherding with his older brothers. In fact, this event may have happened before Benjamin was born, since the context later seems to indicate that Rachel may still have been alive. At this time, Joseph is seventeen years old and is working with his brothers shepherding their father’s flock. Moses writes that “he was a boy with the sons of Bilhah and Zilpah, his father’s wives” (v. 2). Moses doesn’t include Leah’s sons. So, it’s possible they were not present at this moment. But at least Dan, Naphtali, Gad, and Asher are with Joseph while they are pasturing the flock.

The conflict of this next story develops quickly. The reader is told that Joseph was Dad’s favorite. The three oldest sons certainly haven’t endeared themselves to Jacob, given their actions previously mentioned. But given that Joseph is the first of Rachel’s sons, it’s not too surprising. No one would recognize the favoritism more than the children themselves. However, the conflict is exacerbated by the fact that Jacob makes it painfully obvious that Joseph is his favorite by giving him a multicolored coat. Moses writes that his brothers hated him and could not speak to him peacefully. Could it get any worse? Oh yeah. On this occasion, Joseph gave a “bad report” to his father about the brothers he was with. Perhaps they were being lazy or doing something that would have upset his father. Joseph clearly didn’t attempt to assuage his brothers’ hatred of him by keeping his mouth shut. He narc’d. Either Joseph is a naive, patronizing son, or perhaps he enjoyed rubbing his privilege in his brothers’ faces. We’re not told. We just understand that Joseph is not making anything better between himself and his brothers.

Then, Joseph had two dreams. The first was that he and his brothers were binding sheaves in the field, and his brothers’ sheaves bowed down to his sheave. Even though most people today wouldn’t ever have bound or even seen a sheaf of grain, we understand the imagery, and so did his brothers. You can hardly blame them for disliking him.

The second dream was that the sun, moon, and eleven stars were bowing down to Joseph, and he told it to his brothers as well as his father. You would think that he should’ve gotten a clue to keep his mouth shut after telling his brothers the first dream. Even Jacob’s favoritism of Joseph does not allow him to encourage or accept the idea that he and Rachel would bow down to their own son. He rebukes him.

I’m sure that if Leah’s sons weren’t present to hear these dreams from Joseph’s mouth, the word got to them rather quickly because it’s evident that everyone understands that Joseph is suggesting that these dreams are revealing that he will have authority over all of them.

The situation is ripe for a significant conflict between Joseph and his family. While Moses notes that his brothers were jealous of him, “his father kept these sayings in mind” (v. 11). Why do you think that might be? I think it’s because Jacob has had some pretty vivid dreams himself in which the LORD revealed himself and his plans to Jacob, and Jacob knows by now that the LORD fulfills what he reveals will happen. I suspect that, as ridiculous as this may have sounded to Jacob, these dreams of his son had a familiar vibe to them.

Episode 291 - "Jacob's dream" Genesis 28:10-22

Gen. 28:10 Jacob left Beersheba and went toward Haran. 11 And he came to a certain place and stayed there that night, because the sun had set. Taking one of the stones of the place, he put it under his head and lay down in that place to sleep. 12 And he dreamed, and behold, there was a ladder set up on the earth, and the top of it reached to heaven. And behold, the angels of God were ascending and descending on it! 13 And behold, the LORD stood above it and said, “I am the LORD, the God of Abraham your father and the God of Isaac. The land on which you lie I will give to you and to your offspring. 14 Your offspring shall be like the dust of the earth, and you shall spread abroad to the west and to the east and to the north and to the south, and in you and your offspring shall all the families of the earth be blessed. 15 Behold, I am with you and will keep you wherever you go, and will bring you back to this land. For I will not leave you until I have done what I have promised you.” 16 Then Jacob awoke from his sleep and said, “Surely the LORD is in this place, and I did not know it.” 17 And he was afraid and said, “How awesome is this place! This is none other than the house of God, and this is the gate of heaven.”

Gen. 28:18 So early in the morning Jacob took the stone that he had put under his head and set it up for a pillar and poured oil on the top of it. 19 He called the name of that place Bethel, but the name of the city was Luz at the first. 20 Then Jacob made a vow, saying, “If God will be with me and will keep me in this way that I go, and will give me bread to eat and clothing to wear, 21 so that I come again to my father’s house in peace, then the LORD shall be my God, 22 and this stone, which I have set up for a pillar, shall be God’s house. And of all that you give me I will give a full tenth to you.”

We pick this story up as Jacob left home in a north-northeastern direction. He is leaving his home before his father Isaac dies, and Esau carries out his threat to kill Jacob for stealing his blessing from Isaac. The plan is to go where his extended family lives to find a wife. At some point, he lay down to sleep for the night and had a dream. The dream was of a ladder between heaven and earth on which angels were going up and down between heaven and earth. At the top stood the LORD, who spoke to Jacob. The first thing he said was, “I am the LORD, the God of Abraham your father and the God of Isaac.” (v. 13) This is important because, first of all, when Isaac had asked Jacob (thinking he was Esau) how he got the meat so quickly, Jacob replied, “The LORD your God granted me success” (Gen. 27:20). Notice that this response speaks more about Jacob’s lack of faith rather than an expression of faith. Secondly, despite Jacob’s apparent reluctance to trust in Isaac’s God, Isaac prays for him upon his departure that God will bless him and give him the promise of the Abrahamic Covenant. So, God ensured that Jacob understood who was speaking to him in this dream.

This introduction is followed by a promise to confer upon Jacob the promises of the covenant the LORD made with his grandfather Abraham and to Isaac, his father.

Why would God appear to someone he knew did not trust him? Furthermore, why would he promise to bless and protect that person? It must be that God knew something that Jacob did not yet understand. God had a plan and assured Jacob that he would fulfill that promise. This dream is so amazing that Jacob woke up. But Jacob didn’t do what we might expect. He didn’t dismiss it as a wild dream irrelevant to reality.

This dream got Jacob’s attention. Jacob’s response to this revelation is one of beginning faith. He believes the LORD was present and that he has just had a very special encounter with the God of his father and grandfather.

In the morning, Jacob had not rationalized away the experience. Instead, Jacob memorialized this place and named it Bethel, meaning “house of El (God).” He then vowed that if the LORD did everything he said he would, “Then the LORD will be my God” (Gen. 28:21). The LORD’s revelation through this dream had ignited in Jacob a fire of faith in the LORD.

What is it about this story that impresses me? This story reveals that Jacob is human. We can identify with someone who is capable of making all kinds of schemes to get what we want. We can empathize with him when the LORD was simply Isaac’s God, but Jacob had his doubts. I’m also impressed that the LORD understood all of that and was so patient with Jacob, and then revealed himself and made him promises before Jacob had turned the corner. Finally, I love Jacob’s positive move toward the LORD after the LORD revealed himself in the dream. I want to be as excited as Jacob when I have those moments of understanding how God has revealed himself and graciously draws me to him.

Episode 260 - The Call of Abram - Genesis 12:1-3

Gen. 12:1 Now the LORD said to Abram, “Go from your country and your kindred and your father’s house to the land that I will show you. 2 And I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. 3 I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed.”

The recent genealogy we’ve covered has led us to Abram, and now the focus is solely on him. This is evidenced by God speaking to Abram and giving him specific instructions. We know that his father, Terah, was originally going toward Canaan but settled in Haran. Then, Terah died. The LORD’s command to Abram begins with the instruction that he is not to stay in Haran. The LORD’s promise to “make you a great nation” must have been hard for Abram since his wife Sarai was barren. How could he be the father of a great nation with no children?

The LORD continued to make some strong claims. Abram needed to decide whether he would risk the security of his family and his land for a promise of something much better. All Abram had to do was leave his extended family and go. The LORD promised:

1. To show Abram where to go

2. To make him a great nation

3. To bless him and make his name great SO THAT you will be a blessing.

4. The LORD will bless others who bless Abram

5. The LORD will curse those who dishonor Abram

6. In Abram, all the families of the earth shall be blessed.

How many people throughout time have emigrated with nothing but a vain hope that something will be better when they arrive at their intended destination? It’s the classic “the grass is always greener on the other side” philosophy. Sometimes it works out for people. But often, it’s a bust.

The text has a message for us supported by the greater context in which it’s set. The message is, “But this is different. This is not vain hope. This is the word of the LORD. He is faithful to fulfill his promises.” This story is among my favorites in all of Scripture: it helps us understand the nature of faith. Faith is not based upon wishful thinking. Faith is based upon following what the LORD reveals.

We understand that this promise in Genesis 12:1-3 is to Abram, and we cannot read ourselves into the story and claim that the LORD will make me a great nation. However, I think we can observe what this reveals about the LORD’s desire for those who will obey him. At the very least, we can trust that if we follow the LORD by trusting Jesus, the LORD will bless us. That does not mean he will give us endless wealth. It means he will give us everything we need so that we can emulate his grace by being a blessing to others.

One final note on verse 3, which says, “in you all the families of the earth shall be blessed.” Really? Is that true? I think the answer to that is found in John 3:16. It is a descendant of Abram, Jesus, who is the Son that God gave to the world so that they could have eternal life. God provides that blessing to the world. It just needs to be received.