Episode 332 - "Be obedient to God's work in your life" - Philippians 2:12-13

Phil. 2:12 Therefore, my beloved, as you have always obeyed, so now, not only as in my presence but much more in my absence, work out your own salvation with fear and trembling, 13 for it is God who works in you, both to will and to work for his good pleasure.

Yes . . . I know it’s only two verses. But there are some intriguing things in these two verses. The first thing we want to consider is the word “Therefore.” It’s one of those big points that is made in a Bible Study Methods class, and the saying goes, “Whenever you see a 'therefore,' you want to go back in the text to find out what it’s 'there for.’” In other words, what follows the “therefore” must be interpreted in light of what was said before.

It’s important to apply it here; otherwise, we can’t really understand what Paul is telling the Philippian believers when he says, “as you have always obeyed, so now not only as in my presence but much more in my absence, work out your own salvation with fear and trembling.” (v. 12) What are they to obey, and what does that have to do with fear and trembling?

In the beginning of the letter, Paul recalls their “participation in the gospel from the first day until now” and then assures them that “he who began a good work in you will bring it to completion at the day of Jesus Christ.” (Philippians 1:5-6) Shortly after, he explained that he prays that their “love may abound more and more with knowledge and discernment” (v. 9). He continues by exhorting them to be unified and to stand firm in the gospel, because he knows they will face persecution. (vv. 27-29) The means by which they can do this is to adopt the same kind of mindset or attitude demonstrated by Christ in humbling himself to leave the glory of heaven, entering into his own creation, becoming a servant to his human creatures, and being “obedient” to death on a cross.

Ah! There’s something. Jesus was obedient to the Father’s will that he die for the sins of the world. We could say that Jesus was obedient to the gospel. So then, if the same God who sent his Son into the world to bring us the gospel and the hope of forgiveness of sins and eternal life, also began a good work in Jesus’ followers, it’s reasonable to interpret this call to obedience of the Philippian believers as a call to obedience to the gospel that God would direct in their lives.

So, our next question then should likely be, “So what does that have to do with 'work out your salvation with fear and trembling?’” Furthermore, one might argue, “I thought salvation was by faith and not by works.” Given that our immediate context informs us that it was God who began the good work in them suggests that Paul is not telling them that their salvation is based on their works. Further reading of Paul’s letters reinforces the idea that God’s salvation for us is based on His work through Christ. God gets the credit for our salvation. Therefore, what Paul is saying in “work out your salvation” is to be obedient to the gospel and continue doing the good things God has been doing in their lives. Is there any way we can verify that meaning? Look at verse 13. “It is God who works in you, both to will and to work for his good pleasure.” Clearly, what Paul means is for them to cooperate, or rather, be obedient, to what God wants them to do in standing firm in their faith and demonstrating love and being unified.

So, why should they do this with “fear and trembling?” The explanatory clause of verse 13, indicated by the word “for,” suggests a reverential kind of fear. We should not take the idea of doing good works of serving others lightly, because we diminish what Christ has done for us on the cross by not showing the same concern and love for others.

That’s pretty heavy for two verses, isn’t it? May the Lord instill the remembrance of his love toward us so that we will show love to others as the Lord works His works through us.

Episode322-"Be obedient to God's work in your life" - Philippians2v12-13
David Largent

Episode 295 - "Whatever God says to you, do!" - Genesis 31:1-16

Gen. 31:1 Now Jacob heard that the sons of Laban were saying, “Jacob has taken all that was our father’s, and from what was our father’s he has gained all this wealth.” 2 And Jacob saw that Laban did not regard him with favor as before. 3 Then the LORD said to Jacob, “Return to the land of your fathers and to your kindred, and I will be with you.”

Gen. 31:4 So Jacob sent and called Rachel and Leah into the field where his flock was 5 and said to them, “I see that your father does not regard me with favor as he did before. But the God of my father has been with me. 6 You know that I have served your father with all my strength, 7 yet your father has cheated me and changed my wages ten times. But God did not permit him to harm me. 8 If he said, ‘The spotted shall be your wages,’ then all the flock bore spotted; and if he said, ‘The striped shall be your wages,’ then all the flock bore striped. 9 Thus God has taken away the livestock of your father and given them to me. 10 In the breeding season of the flock I lifted up my eyes and saw in a dream that the goats that mated with the flock were striped, spotted, and mottled. 11 Then the angel of God said to me in the dream, ‘Jacob,’ and I said, ‘Here I am!’ 12 And he said, ‘Lift up your eyes and see, all the goats that mate with the flock are striped, spotted, and mottled, for I have seen all that Laban is doing to you. 13 I am the God of Bethel, where you anointed a pillar and made a vow to me. Now arise, go out from this land and return to the land of your kindred.’” 14 Then Rachel and Leah answered and said to him, “Is there any portion or inheritance left to us in our father’s house? 15 Are we not regarded by him as foreigners? For he has sold us, and he has indeed devoured our money. 16 All the wealth that God has taken away from our father belongs to us and to our children. Now then, whatever God has said to you, do.”

In our last episode, we saw how the seed of a new conflict had been sown with Laban removing the spotted, striped, and other sheep and goats that would belong to Jacob according to the agreement between Laban and Jacob. Laban was trying to cheat Jacob out of his portion of the livestock in the hope that it would force Jacob to continue working for him. Leaving Jacob with only the majority of solid-colored sheep and goats, Jacob put peeled sticks near water troughs where the animals would breed in the belief that the visual element of the striped or speckled sticks would affect the coats of the offspring. I’m highly suspicious of the efficacy of such an approach. But I think ultimately, Jacob was trusting the LORD to give him sheep and goats. This section affirms that the LORD did give him bountiful livestock and wealth and that Jacob acknowledges that it all came from the LORD.

This story continues with a rise in the conflict. Jacob hears Laban’s sons complaining that Jacob has essentially stolen all their livestock and family wealth and that his favor with Laban is on the decline. How ironic! Laban had already confessed that his success had been due to the LORD’s presence with Jacob. He then stole from Jacob the animals that they’d agreed would be Jacob’s. Now, he and his sons are blaming Jacob for what they were guilty of themselves.

Jacob now receives a message from the LORD to go home and an affirmation that the LORD will be with him. In other words, the LORD is showing Jacob that he is in control, will fulfill all the promises he’s made to him, and will protect him.

What I love about the Scriptures is that they don’t portray the main characters as people with superpowers. Instead, they often display their humanity. When we read about their thoughts, words, and actions, we realize they are not so different from us. Jacob understands that he has to get his wives on board with his exit plan. He’s asking that they leave their home, and he’s not sure how that’s going to sit with them. Given their own conflict between themselves over Jacob’s attention, this could be another opportunity for one or both of them to create a problem.

He gave an account of the history between him and Laban and how Laban had cheated him multiple times. More importantly, Jacob tells them what God has done. God has been with him (v. 5), God has protected him (v. 7), and God (not Jacob) has taken away Laban’s flocks and given them to Jacob (v.9). He continues to explain what God has done and is directing him to leave.

What is their response? “Whatever God has said to you, do” (v. 16). Wow! Talk about a miracle. They are in full agreement. It’s clear from the text that they have their own well-being in mind because of how the LORD has dealt with Laban and Jacob both. They have the sense that it’s better for them to go with the man to whom God has shown favor. I can’t help but believe that God has used their own need of self-preservation to confess truth, that Jacob should obey the LORD.

What we witness in this story is how the promise God made to Abraham is continuing to be fulfilled exactly as the LORD had promised. God’s promise to bless those who bless you and curse those who curse you (Gen 12:3) is bearing itself out again in Jacob’s life. God’s promises to Jacob as he left home are being fulfilled exactly as the LORD had promised. God is faithful to his word.

Episode295-"Whatever God says to you, do!" -Genesis31v1-16
David Largent