Rahab — Faves of Dave - Bible Study

20 Do you want to be shown, you foolish person, that faith apart from works is useless? 21 Was not Abraham our father justified by works when he offered up his son Isaac on the altar? 22 You see that faith was active along with his works, and faith was completed by his works; 23 and the Scripture was fulfilled that says, “Abraham believed God, and it was counted to him as righteousness”—and he was called a friend of God. 24 You see that a person is justified by works and not by faith alone. 25 And in the same way was not also Rahab the prostitute justified by works when she received the messengers and sent them out by another way? 26 For as the body apart from the spirit is dead, so also faith apart from works is dead.

This entire chapter of this small letter has been dedicated to James’ argument that “works” are an intrinsic and vital element of “faith.” One cannot have real Christian faith that exists only in ideas or words. Real faith has real evidence. James is going to finish this argument with a couple of illustrations from Jewish history. The point is real faith has always looked like this, and we can see it in the lives of Abraham, the patriarch of the Jewish people, and Rahab, a prostitute from a pagan society that responds to the working of the God of the Israelites.

The story of Abraham (originally Abram) began in Genesis 12 when God told Abram to leave his home and go to a place He would show Abram and promised Abram that He would bless him. Abram obeyed God.

The story continues with God making a covenant promise to Abram in Genesis 15 that God would make Abram the father of many nations. When Abram was 90 years old, God changed Abram’s name to Abraham (Genesis 17), gave Abraham the sign of the covenant, and specified that He would give Abraham and Sarah, his wife, a son through whom He would bring about these many nations.

It’s in Genesis 22 that we find that God commands Abraham to take this one son that he loves and sacrifice him to God. From a human perspective, this makes no sense. How could Isaac be a progenitor to many nations if he’s dead? Yet Abraham appears to immediately respond in obedience by taking Isaac to the place God would show him three days journey away. It’s only at the last moment that God stops Abraham from going through with it.

The point of James is that real faith is demonstrated by real obedience to God’s specific word. This was not some plan of Abraham thinking in his own mind, “If I sacrifice my son, God will be pleased with me.” Nope. Abraham most certainly did not want to do this since God specified Isaac, “the one you love,” rather than Ishmael, to be sacrificed. Ishmael was a son Hagar, Sarah’s Egyptian servant, bore by Abraham. It was only at the last moment that God stopped Abraham from slaying his son. (Gen. 22:12, 15-18) It was God’s test for Abraham, and Abraham passed.

James adds that Abraham “was called a friend of God.” This can be found in 2 Chronicles 20:7 and again in Isaiah 41:8. Why do you think James adds this detail? I think it’s because, as a friend, one has the good of the other in mind as well as a strong element of trust. Perhaps James shares this to challenge his readers, “Don’t you want to be a friend of God?” If so, you need to trust God, not only in your head but also in your actions.

James then mentions that this kind of faith was found in someone other than Abraham. We might expect him to mention Abraham’s son Isaac or even Jacob or possibly even David. Instead, James speaks of a non-Jewish prostitute. Rahab was among the people of Jericho, the city that God would destroy when the Israelites marched around its walls for seven days and blew their horns in obedience to God’s instructions. The people of Jericho had heard stories of what the God of Israel had been doing in delivering the Israelites out of Egypt, including parting the Red Sea. It’s obvious from the account in Joshua 2 the King of Jericho is paranoid about the Israelites. Yet, it’s Rahab who hides the Jewish spies and confesses to them, “for the LORD your God, he is God in the heavens above and on the earth beneath.” (Joshua 2:11) The Israelites spared the lives of Rahab and her family because they acted in obedience to what the LORD was revealing. What she does is no different from what Abraham did.

James completes this argument by saying “the body apart from the spirit is dead” and likens that to faith apart from works.

I think we’ve established that James is not arguing that one can earn their way to heaven and a friendship with God on their own efforts and merit. The works we are to do are the ones that God has prepared for us that originate from the faith He gives us. We are simply obeying the Lord by following His word.

James is also not “playing God.” James is not the divine judge of our faith-works, and neither are we. James is challenging us to reflect upon our own profession of faith in the gospel and asking us “Are just saying you believe, or are you following the Lord?”

Prayer: Lord! Lead us into the obedience of the works you have prepared for us this week.