Episode 234 - "You will not surely die!" - Genesis 3:4-7

4 But the serpent said to the woman, “You will not surely die. 5 For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” 6 So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate. 7 Then the eyes of both were opened, and they knew that they were naked. And they sewed fig leaves together and made themselves loincloths.

In our last episode, the serpent questioned and twisted God’s command to eat freely of every tree of the garden except for one. Instead, the serpent was indirectly suggesting that God was cruel by asking, “Did God actually say, ‘You shall not eat of any tree in the garden’?” (Gen 3:1) How easy and common it is for people to do that today. If people don’t like what God’s word says, it’s tempting to twist it to something more agreeable, or perhaps we just question whether God is truly good or not.

At some point, we just deny it all together. That’s what the serpent does here. He denies that God’s word is truthful. But he doesn’t stop there. He continues by arguing that God doesn’t want us to be like him. Wait a minute! Wasn’t humanity already “like God?” The people were made in the image of God. So, there is a similarity. But they aren’t exactly like God. This is a very important theological principle. God is the Creator. We are the creatures. We should not confuse those. Too often, people want to be their own god. They want to determine what is good and evil or right and wrong. Furthermore, they want to change it as needed to fit their current situation or desires. This is a common tenet of the postmodern way of thinking, “There is no such thing as absolute truth.” Of course, that is an absolute truth claim itself and stands in self-contradiction. If there is no god and no source of morality, then the logical thing to do would be to abolish laws, law enforcement, and justice systems such as prisons and let people do whatever they want to do. It shouldn’t take long to ponder the consequences of that and understand how ridiculous it is.

Verse 6 says, “When the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate.” What we should not miss is the statement, “When the woman saw . . .” The point is that she let her senses override God’s explicit command. This is another problem we face in our lives, isn’t it? We need to value God’s word so that it’s in our minds, and perhaps when we let our senses tempt us to do something we shouldn’t, God’s word will remind us and encourage us to be discerning and exercise restraint. We need to remember that God wants what is good and best for us and isn’t trying to hold out on us. If we refuse, we’re making the decision that we are our own god, and will suffer the consequences of poor decisions.

Besides disobeying God’s clear command herself, she gave it to her husband, who was with her. The million-dollar question here is, “What was he doing this whole time?” If he was with her, why didn’t he step in and try to stop her? But he ate it with her.

Notice what has happened. God made the man and gave him the command to enjoy everything except the one tree. From the man, he made the woman to whom we assume the man gave God’s command. She knew what it was. There’s a sense in which he had a responsibility to inform her of God’s command. The man and woman together had authority over the beasts of the field. However, the woman listened to the serpent (a beast of the field) and followed the serpent’s lie. The man followed his wife’s offer despite knowing clearly what he was doing. The whole order of God’s creation has been turned around. The serpent has achieved a sense of authority over the people and creation based upon the peoples’ willing subjection to its will over God’s. As we continue through God’s story, we see how this plays out and the extent to which the world becomes very much unlike what God wanted for it in the beginning.

Verse 7 reveals the one thing the serpent said that was true: their eyes were opened. Unfortunately, that was not a good thing. Previously, they were “naked” but not ashamed. There was no guilt upon them of which they should be ashamed. But now they are ashamed of their nakedness, and they make an attempt to cover that shame. This is another thing that is not uncommon for people when they sin. They attempt to hide or cover up their guilt and shame.

Essentially, these few verses describe what people often call “the human condition.” This explains our own reality today. We are descendants of the first people and we’ve inherited and continue to manifest the hubris of the first people and become our own god and do our own thing.

We’re going to see the tragic consequences of their decision and see that God seems to have a plan up his sleeve. My encouragement is that we take an inventory of our own attitudes about God and his word and prayerfully ask that he gives us a passion for what is good and right according to his will and not our own senses and judgment.

Episode 233 - "Did God say . . ." - Genesis 3:1-3

Gen. 3:1 Now the serpent was more crafty than any other beast of the field that the LORD God had made. He said to the woman, “Did God actually say, ‘You shall not eat of any tree in the garden’?” 2 And the woman said to the serpent, “We may eat of the fruit of the trees in the garden, 3 but God said, ‘You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die.’”

The first few chapters of Genesis are essential to understanding the Bible as a whole, and the third chapter of Genesis is no exception. What happens in Genesis 3 is the crisis or conflict for the greater story of God creating the world, designing humanity in his image, and giving them dignity and responsibility of being the stewards of God’s creation.

We recall that Adam named the animals. He exercised his God-given authority over the other creatures by naming them. So far, everything has gone according to what God has said. But every story has some type of crisis or conflict from which the plot develops, and a resolution is pursued. The crisis in God’s story through the Bible is revealed in this chapter. I believe that we are still experiencing this crisis today, but the resolution has been revealed, and we are waiting for the culmination of that resolution.

This third chapter opens by saying, “The serpent was more crafty than any other beast of the field” (Gen 3:1). The serpent then speaks in the following verse. For those of us, living in today’s age, this would obviously cause us to suspect the genre to be fantasy and that this is fiction. Who could possibly assess the serpent’s craftiness, and when has anyone run into a talking snake? But if we believe this is God’s story in which we play a part, let’s take this at face value and see if we can identify with what is going on.

The statement that the serpent was more crafty than any other beast suggests that the serpent was going to cause trouble. I believe that is its purpose in the narrative. It should heighten our sense of an imminent problem.

If you recall, God gave the command to Adam in Genesis 2:16-17 to eat freely of every tree except for the tree of the knowledge of good and evil. In the unfolding of the narrative, the woman was not even created when the command was given. Yet, the serpent goes to her directly to ask what God said. Why doesn’t the serpent go to the man who has authority over him to ask what God said? If I’m not mistaken, the implied purpose is to test whether the message had been communicated to her. Based on the information that this creature is more crafty than the others, the serpent’s intent is not to discover God’s message but to confuse and contradict it.

This is evident in the first words it speaks, “Did God actually say, ‘You shall not eat of any tree in the garden’?” (Gen 2:1b) The serpent acts as though it knows what God has said, but is unsure of the details. Personally, I think it knew exactly what God said. Why? Because the first chapter of the Bible vividly describes God as one who expresses and makes known his will. If God is God, he could have thought creation into existence. But instead, he spoke creation into existence. This creator God clearly reveals his will. This fact alone distinguishes the LORD from other gods of the various people groups we read about in the Bible who worship gods represented by inanimate objects. They don’t speak. He also communicated with his people letting the man know that he could freely eat from every tree but the one tree of the knowledge of good and evil. God even communicated what would happen if the man disobeyed God’s one prohibition. I think we are supposed to understand that all the creatures heard God’s word and that in the harmony of all creation, everything understood God’s expressed word.

The craftiness of the serpent becomes more apparent in this question. Instead of repeating specifically what God said, the serpent turned God’s words 180 degrees. In doing so, the serpent indirectly challenges God’s goodness. It is using a question rhetorically to insinuate that God is cruel by putting them in such a wonderful place and not allowing them to enjoy it.

Eve correctly responded with what God said and the consequences with one little addition. She adds, “neither shall you touch it.” (Gen 3:3) Personally, I think this is supposed to get our attention. I think the reader is supposed to cry out at least in their thoughts, “No! God didn’t say that.”

Well, there’s more to this conversation. But I want to pause here to focus on a few things we should learn and even internalize.

First, God is good and desires good for his creatures. In a world in which there is a lot of trouble, we need to be guarded against the temptations to think otherwise.

Second, we should endeavor to know God’s word because it’s through obeying God’s word that we have life. When we get to the New Testament, we discover that Jesus is God’s Word. He is the most clear revelation of who God is. He has promised eternal life to those who believe in him.