Episode 146 - "Endure trials, resist temptation!" - James 1:12-15

James 1:12   Blessed is the man who remains steadfast under trial, for when he has stood the test he will receive the crown of life, which God has promised to those who love him. 13 Let no one say when he is tempted, “I am being tempted by God,” for God cannot be tempted with evil, and he himself tempts no one. 14 But each person is tempted when he is lured and enticed by his own desire. 15 Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death.

Let’s begin this study with a look at verse 12. Clearly, this verse continues with the theme of “trials.” James began in verses 2-5 with the instruction that the purpose of trials is to test our faith. The testing of our faith is to produce steadfastness, with the ultimate purpose of God perfecting our character for His purposes. In short, God’s purpose in allowing us to experience trials is in our best interest. 

James tells us in verse 12 that the person who “remains steadfast under trial” is blessed. The Apostle Paul, in his letter to the church of Ephesus, writes that God is “blessed.” It seems that if James' understanding and use of the word “blessed” are the same as Paul’s, James is suggesting that the person who has remained steadfast under trial is demonstrating that God is actively working in that person’s life. The blessed God is conforming this steadfast believer’s life to reflect God’s character. That would be consistent with the idea that God used these trials to make us complete. Furthermore, when the believer has withstood the test, “he will receive the crown of life.” (v. 12) What does this mean? The imagery of a crown in this time and culture likely refers to a victor’s crown, a symbol of accomplishment. It might be easy to interpret this simply as receiving eternal life. However, since this is speaking of believers who have already received eternal life, it would seem that this is a reward from God beyond the gift of eternal life. Regardless of the specifics, it is a commendation by God upon the believer for withstanding the trial. 

In verse 13, the topic shifts to that of temptation. This seems like a natural and important qualification by James because it’s during trials that we may be tempted to sin. For instance, under difficult circumstances, someone may want to curse God. When God allowed Job to be tested by the devil, Job’s wife encouraged Job to “curse God and die.” (Job 2:9) Job’s response to her was, “Shall we receive good from God, and shall we not receive evil?” (Job 2:10) Job understood that it was God’s sovereign right to allow him to experience “evil” or trials in life as much as it was to give him the many blessings Job and his wife had received.

James has already established that God’s purpose in allowing us to experience trials in life is always for our good. Therefore, when he says, “Let no one say when he is tempted, ‘I am being tempted by God,’ for God cannot be tempted with evil, and he himself tempts no one” (v. 13), James is clarifying that God never is seeking to make people sin. God is not sadistic. 

James continues by explaining that temptation comes when a person is “lured and enticed by their own desire.” (v. 14) This is the challenge we face in trials. Our flesh does not want to experience pain. Our pride does not want us to be humbled. Our pride and selfish desires provoke us to blame God when we should seek God’s help to endure the trials.

Notice how James draws a sharp contrast between trials and temptations in verse 15. Enduring trials results in a “crown of life.” Giving in to temptation results in death. 

Speaking about this last statement, I don’t believe James is suggesting that when a believer sins, they lose their salvation or eternal life. It was sin in the Garden of Eden that led to death. Obeying God leads to life. James’ point is to highlight the difference between enduring trials by trusting God rather than allowing temptation to arise within us and leading us to rebel and blame God.

Prayer: Lord, grant us strength and faith each day to trust that what you allow in our life is for our good. 

Episode 145 - "Glory in your cirumstances" - James 1:9-11

James 1:9   Let the lowly brother boast in his exaltation, 10 and the rich in his humiliation, because like a flower of the grass he will pass away. 11 For the sun rises with its scorching heat and withers the grass; its flower falls, and its beauty perishes. So also will the rich man fade away in the midst of his pursuits.

Is it just me or does it seem like James has totally changed the subject? He started out by talking about trials, testing of faith, God’s plan to make us complete, asking for wisdom in faith, and not being double-minded. But, in verse 9 it would appear that he encourages the poor and the rich to “boast.” It certainly looks like he has changed his topic. But, if you take a look at verse 12, you’ll notice he is back on the topic of trials in one’s life. My point is to argue that we need to let the context of this letter dictate how we should interpret this Scripture. If James is speaking about trials in verse 2 and again in verse 12, it seems unlikely that he is thinking of something completely different in verses 9-11. So, what’s going on?

Let me begin by saying that I believe James is writing to Christians; both poor and rich. James specifically calls the “lowly” a “brother.” (v. 9) The words translated “lowly” and “rich” are both adjectives in the same gender, number, and case of the noun “brother.” It seems to me that James is talking to those he assumes are Christians. It’s important to note that he’s not passing judgment on the lowly or the rich. He is giving both groups of people instruction for wise living.

James tells the “lowly brother” to “boast in his exaltation.” On the surface that may seem to be contrary to the Scriptures that condemn arrogance, pride, and boasting. In fact, later in this letter, James will paraphrase Proverbs 3:34 which says, “Toward the scorners he is scornful, but to the humble he gives favor.” (See James 4:6 ESV) Is James schizophrenic? Is he just forgetful or inconsistent in his theology? I don’t think so. Here’s what I think is going on.

The “lowly” or poor brother (or sister in Christ) will experience trials by virtue of his or her limited resources. The word that is translated as “boast” could also mean “glory.” So, interpreting this text in light of James' instruction to “count it all joy, my brothers, when you meet trials of various kinds”(v. 2) means (in my opinion) that the trials associated with limited financial resources should be understood by the lowly brother as an opportunity that God will use it to strengthen his faith and conform him into the complete follower of Jesus. In a unique kind of way, God values this lowly (poor) person and is using these trials to exalt him or her in God’s estimation. This perspective might run directly against a perceptive that a poor or lowly person has been cursed or made low by God as evidenced by the lack of material resources. But, this is not true James tells us. Therefore, the lowly person should “glory” in what God is doing in their life through these trials. This is not arrogance. In fact, it’s quite the opposite. It’s an acknowledgment and acceptance that God is sovereign and is seeking to work good in our life through this kind of trial.

Conversely, the rich brother has trials of his own. How often do we think that having more money will solve our problems? But, that itself is a lie. Money may buy more comforts in life. But, it doesn’t prevent us from trials. James offers the illustration of the flower. It grows into a beautiful and glorious plant. But, the heat (trial) causes that glory to quickly fade. This is the case with all of our human efforts. They are only good for a short time. I think James is suggesting that the rich man who relies upon his wealth and human efforts is prone to be a double-minded person, one that can’t decide whether he wants to trust God or himself. James is telling this person to glory in the kinds of trials that come with having financial means. A modern example is when there is a decline in the stock market and one’s investments have now lost their value. James would say to that person, glory in the trial of that loss because God is going to use it for something great in your life if you will let Him.

In speaking to the lowly and rich persons alike, James is communicating that we cannot escape trials through our efforts and we should not assume that God favors one person over the next due to their financial and social status. Rather, God wants to use whatever difficult circumstances in our lives to make us complete according to His standard and not that of society. 

Prayer: Lord, help me give you thanks for all things and trust that you are using the various trials to help me see your love for me or my need for humility.

Episode 142 - "Count it all joy . . ." - James 1:1-4

1 James, a servant of God and of the Lord Jesus Christ,

To the twelve tribes in the Dispersion: Greetings.

2   Count it all joy, my brothers, when you meet trials of various kinds, 3 for you know that the testing of your faith produces steadfastness. 4 And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing.

As we begin this new study in the book of James, I want to offer a few comments regarding the author of this book and the audience.  According to verse one, the author is James, generally believed to be Jesus’ half-brother. If this is the case, this book reveals the transformation James encountered concerning Jesus. In John 7:5, John records that his brothers did not believe him (Jesus). But, Paul records in 1 Corinthians 15:7 that Jesus, after his resurrection from the dead, appeared to James, then to all the apostles. Luke records in Acts 1:14 that after Jesus’ ascension into heaven, the disciples devoted themselves to prayer “with the women and Mary the mother of Jesus, and his brothers.” It would seem obvious that Jesus' resurrection made a significant impact upon his brothers and now James becomes a leader within the early Church. Yet, this status does not go to his head. Rather than claiming to be someone special by virtue of his relationship with Jesus, he considers himself “a servant of God and of the Lord Jesus Christ.” (James 1:1) In that identity is humility and devotion; a great example for us.

This book is addressed to “the twelve tribes in the Dispersion.” (v. 1b) What does that mean? Likely, it means one of two things. James might have intended for this book to go to Jews who were scattered abroad. Hundreds of years earlier the northern kingdom of Israel, comprised of ten of the twelve tribes of Israel, had been scattered by the Assyrians. Later, the tribes of the southern kingdom were deported to Babylon and Persia. There were people of Jewish heritage scattered around the known world at this time. The second option is that he’s using “twelve tribes” symbolically for Christians everywhere. The merit of the first option is that it’s a literal interpretation and makes sense for that reason alone. In other words, it is what it says it is. However, it seems difficult to accept that he only wants this to be read and understood by dispersed Jews who have placed their faith in Jesus. Does this not have any value for Jews in Jerusalem or Gentiles trusting in Jesus Christ? 

I’m inclined to believe that James, a Jew himself, is addressing his Jewish brothers and sisters who have placed their faith in Jesus, but that it symbolically represents or includes everyone else of the same faith. Since the Jews had been a people chosen by God and through whom would the promised Messiah (Christ) would come, I think James is respecting that tradition and prophecy. However, the prophecy of the Son of Man in Daniel 7:13-14 reveals this eternal king would rule over every nation and language. By addressing this to the twelve tribes, he’s suggesting the reunification of Israel. There’s a “bigger picture” revealed in James' address. So, I take this to include everyone who has trusted Jesus as the Messiah.

Notice that this letter is not very personal. It’s didactic and James gets right to the point. He communicates that there is a God-appointed purpose for trials in life. Let’s summarize the process and the purpose.

1. Trials can be of various kinds. This is not simply persecution for one’s faith.

2. Trials test our faith

3. The process of our faith being tested through the trials produces steadfastness or endurance.

4. Gaining that endurance makes us “perfect” or “complete” lacking in nothing. 

What does all this mean? I would explain it as follows:

The trials that come into our lives are not necessarily to be celebrated. However, God can use them for a good purpose. Romans 8:28 has a similar message, “We know that all things work together for good to those that love the Lord and are called according to His purpose.” Neither Paul nor James are saying that all things are good. They are saying that God can and does use all things for a good purpose. We are not sinning by being grieved with trials in our lives. God is not expecting us to celebrate when we or someone we love is diagnosed with cancer.

These trials will test our faith. I remember when my dad realized the cancer he was fighting was going to be terminal and there was no medical cure for it. He could have abandoned his faith. He could have said, “If there were a loving God, He would not allow me to die from this cancer.” Instead, my dad “doubled-down” on his faith. I had never seen him so confident in God’s goodness and promises and bold about sharing that with others. 

My dad’s faith was stretched and tested and it produced an endurance that sustained him during his fight with cancer. It wasn’t that he didn’t have faith before. He did. But, God wanted to bless him with developing that faith and to make him more “complete” as God views completeness. It was a gift to my dad, myself, and others. 

You may have noticed that I skipped something. I skipped James' instruction to “Count it all joy . . . when you meet trials . . .” I intentionally left that for last. I wanted to communicate the importance that God is not expecting us to celebrate cancer, Alzheimer’s, car wrecks, financial hardships, or any other kinds of trials. But, when we consider what God can and will do through perseverance in faith, we can have joy knowing that God is with us. Paul reminds us in 1 Corinthians 10:13 that “No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it.” 

May the Lord sustain you in the trials you are experiencing and give you joy knowing that He is making you complete for His purposes and glory.