Episode 262 - "Abram's Bad Idea" - Genesis 12:10-20

Gen. 12:10 Now there was a famine in the land. So Abram went down to Egypt to sojourn there, for the famine was severe in the land. 11 When he was about to enter Egypt, he said to Sarai his wife, “I know that you are a woman beautiful in appearance, 12 and when the Egyptians see you, they will say, ‘This is his wife.’ Then they will kill me, but they will let you live. 13 Say you are my sister, that it may go well with me because of you, and that my life may be spared for your sake.” 14 When Abram entered Egypt, the Egyptians saw that the woman was very beautiful. 15 And when the princes of Pharaoh saw her, they praised her to Pharaoh. And the woman was taken into Pharaoh’s house. 16 And for her sake he dealt well with Abram; and he had sheep, oxen, male donkeys, male servants, female servants, female donkeys, and camels.

Gen. 12:17 But the LORD afflicted Pharaoh and his house with great plagues because of Sarai, Abram’s wife. 18 So Pharaoh called Abram and said, “What is this you have done to me? Why did you not tell me that she was your wife? 19 Why did you say, ‘She is my sister,’ so that I took her for my wife? Now then, here is your wife; take her, and go.” 20 And Pharaoh gave men orders concerning him, and they sent him away with his wife and all that he had.

We’ve come to this point in the Genesis story where the focus is primarily on two characters: God and Abram. I would contend that the Bible as a whole is a story about God, and Genesis just gives us some early but essential information about who the God of the Bible is and what he is like. This is important for the reason that there are many views about things like the age of the earth, the flood story, and so forth. Even among Christians, disagreements exist on how these stories are to be rightly interpreted. I will be the first to assert that my treatment of these stories may not be entirely accurate concerning historical facts of the events. I’ve read other views with compelling evidence supporting interpretations that are different from mine. The critical point is that regardless of nuances and variations of how we understand, the theological message remains the same among these views. The point of the Creation narrative is the eternal nature of God, the power of God, and the goodness of God. The account of the Fall of Man and later the flood narrative is that disobedience to God brings death and judgment. Yet, God is still merciful, and humanity's actions do not limit God. He will accomplish what he wants. The last point seems evident in our text for this week. Let’s break this down.

In verse 10, it is said that there was a famine in the land. This established the cause for Abram’s movement to Egypt. This is purely conjecture. But I find it interesting to consider that the original audience of this writing is the Israelites who came out of bondage in Egypt. The cause of their presence in Egypt was a famine that led to Jacob sending his sons to Egypt to acquire grain. But we’ll get to that later. Does the mention of this famine that leads Abram to Egypt and gets him into trouble evoke the thought in these peoples’ minds: Note to self, stay out of Egypt? I don’t know. It’s just a thought.

The real story is Abram’s fear of the Egyptians, believing they will kill him to acquire his wife, Sarai. Is it just me, or are you wondering, “Why didn’t he have this fear of entering into the land of Canaan?” Perhaps the more obvious question is, “After God had safely delivered him to Canaan and made a promise to Abram that he would make his name great, why is he now afraid?” It would seem that his faith is waning. Before I come down too hard on Abram, I find myself reflecting on how easily and even quickly my faith is suspect within a short time after the Lord has made himself evident in the life of my family. All of a sudden, Abram looks very human, doesn’t he? I would like to think I would not try the scheme he did. Yet, I can identify with the struggle between trusting in the Lord and trusting my own plans.

What happens next is significant on two levels. First, God’s promise to make Abram a great nation is in jeopardy. How can this happen if his wife has been married to the Pharoah of Egypt? If she should conceive, it would not be by Abram.

The second thing that happens is that the Pharoah of Egypt “blesses” Abram by giving him many things in “exchange,” as it were for Sarai. Despite Abram’s poor decision in this faithless effort to spare his own life, God uses it to provide wealth for Abram. Again, I suspect there’s a sense in which this is understood as a foreshadowing of the wealth the Israelites would later receive from the Egyptians as they finally left Egypt after the tenth plague. This is likely pushing the interpretation too far. But I can’t help but notice the parallels.

We are not told how Pharoah came to understand Abram’s true relationship with Sarai. We are just told, “the LORD afflicted Pharaoh and his house with great plagues because of Sarai, Abram’s wife.” (Another parallel with the Exodus account. The LORD afflicts Pharoah and all Egypt with plagues for improper treatment of a Hebrew(s).)

If Abram responded to Pharoah’s question of why he did this, it’s not recorded for us. Pharoah just sends Sarai back to Abram and instructs his staff to send them away. It concludes that he went away with his wife “and all that he had.” That sounds like Pharaoh didn’t revoke his gifts. He just wanted Abram and whoever was with him to leave Egypt.

What we see in the full story is that God was not going to let Abram, in his moment of weakness in his faith, compromise what God had promised he would do for Abram. He protected Abram and Sarai. God is in control, and neither Abram nor Pharoah would nullify God’s promise and plan. This is a good lesson for us. If we believe the God of the Bible is good and has made promises available to us that are for our good, we can trust that he will fulfill them.

Another lesson is that the LORD often blesses people he loves even when we do not always act in faith. Reflecting on my own life, I believe this has been true for myself. Why would God do this? I believe it’s to teach us his love for us. He will give us what we need to show us that unconditional love he has for us. In turn, when we observe that, the result should be growth in our faith and trust in the LORD.