Episode 52 - When Christ comes, will he do more than this one? John 7:25-31

John 7:25   Some of the people of Jerusalem therefore said, “Is not this the man whom they seek to kill? 26 And here he is, speaking openly, and they say nothing to him! Can it be that the authorities really know that this is the Christ? 27 But we know where this man comes from, and when the Christ appears, no one will know where he comes from.” 28 So Jesus proclaimed, as he taught in the temple, “You know me, and you know where I come from. But I have not come of my own accord. He who sent me is true, and him you do not know. 29 I know him, for I come from him, and he sent me.” 30 So they were seeking to arrest him, but no one laid a hand on him, because his hour had not yet come. 31 Yet many of the people believed in him. They said, “When the Christ appears, will he do more signs than this man has done?”

Notice the ironic humor here. A few verses earlier Jesus asks the Jews “Why do you seek to kill me?” And the response is, “You have a demon! Who is seeking to kill you?” They are denying it and insinuating that Jesus is demon-possessed or crazy to save face. But the crowd clearly knows what is happening. They say, “Is this not the man whom they seek to kill?” It would seem that Jesus has appeared in the temple at a time when he could reveal their motives and inconsistencies and would cause the crowd to question their complaints against him. The people recognize that they are not following through when they have an opportunity. In other words, if they had a legitimate accusation, they should arrest him. Instead, it causes them to wonder if they know that he really is the Christ (Messiah). 

Unfortunately, even these people resort to their own reason and sense of wisdom and conclude that he cannot be the Christ. Jesus’ response here is interesting, “You know me, and you know where I come from.” Is he speaking about their knowledge that he grew up in Nazareth and, like Nathaniel’s original doubt whether “anything good” could come from Nazareth or is he suggesting that they’ve witnessed enough of his teaching and his miracles that they “know” his heavenly origin? Given the occasions of which John, the author, uses double-entendre, I’m inclined to believe he meant both. But, his words that follow lead us to understand he is focusing on his divine origin. He says, “I have not come of my own accord. He who sent me is true, and him you do not know. I know him, for I come from him, and he sent me.” He’s speaking of God the Father, not Nazareth. But, I think Jesus is saying, “You know enough about me to believe my words. You know that my earthly home has been in Nazareth. But, you’ve witnessed the miracles and know my true origin is from the Father in heaven. Remember that Nicodemus already said, “We know that you are from God.”

Jesus’ indictment that they did not know the one who sent him apparently ignited their pride because they sought to arrest him. But, they could not. John says that “no one laid a hand on him, because his hour had not yet come.” Imagine what that might have looked like. Jesus is within sight and perhaps within their grasp. But, they could not take him. How did they reconcile that among themselves? It’s humorous to consider. 

Verse 31 is a breath of fresh air at the end of this crazy scene. John writes that “Many believed in him.” They said, “When Christ comes, will he do more signs than this man has done?” Some people were accepting God’s revelation over their own reason. This is the essence of faith. This is what is required of us and what we are to invite others to do when we share the message of who Jesus is and what he has done on the cross.

Episode 51 - Judge with Right Judgement - John 7:14-24

John 7:14   About the middle of the feast Jesus went up into the temple and began teaching. 15 The Jews therefore marveled, saying, “How is it that this man has learning, when he has never studied?” 16 So Jesus answered them, “My teaching is not mine, but his who sent me. 17 If anyone’s will is to do God’s will, he will know whether the teaching is from God or whether I am speaking on my own authority. 18 The one who speaks on his own authority seeks his own glory; but the one who seeks the glory of him who sent him is true, and in him there is no falsehood. 19 Has not Moses given you the law? Yet none of you keeps the law. Why do you seek to kill me?” 20 The crowd answered, “You have a demon! Who is seeking to kill you?” 21 Jesus answered them, “I did one work, and you all marvel at it. 22 Moses gave you circumcision (not that it is from Moses, but from the fathers), and you circumcise a man on the Sabbath. 23 If on the Sabbath a man receives circumcision, so that the law of Moses may not be broken, are you angry with me because on the Sabbath I made a man’s whole body well? 24 Do not judge by appearances, but judge with right judgment.”

In the last episode John specifies that Jesus would not go to Judea because the Jews (Jewish leaders) were seeking to kill him. One might think that they’d kept that a private matter. But, they’re motivations certainly became known judging by the fear that existed among people to even speak about him. In verse 13, John wrote that “for fear of the Jews, no one spoke openly about him.” This reality needs to be kept in mind as we interpret the passage at hand for this episode. 

Verse 14 picks up the narrative when Jesus has finally arrived in Jerusalem at the Feast and they are about half-way through the seven day feast when Jesus goes to the temple and begins teaching. I’m assuming that the Jewish leaders did not attempt to take him at this point because it would have caused a scene and perhaps drawn the attention of Roman soldiers. Instead, they listen to him teach people and they are amazed at his teaching. They do not understand how he has such understanding having never studied under them. Jesus either hears them or knows what they’re thinking. Perhaps they say it loud enough in order to cast doubt into the minds of listeners that his teaching is truthful or substantive. Whatever, Jesus responds that his teaching is not his own. He has said this before back in chapter five. Jesus always points people to the Father and that he, Jesus, is not here to simply make a claim on his own behalf like others had before or like those do today. We see a point here that is important for us. Our objective should never be to impress people or to gain followers of ourself, but to point people to Jesus. 

Jesus transitions from saying that he is following the direction of his Father in heaven to Moses, the one whom the Jews claim to be following. He tells them that they are not obeying what Moses gave them because Moses gave them the ten commandments and they are disobeying the Law because they are wanting to kill Jesus. At this point they deny that anyone wants to kill him. But, John has already tipped us off that it was known among other Jews of their real motivations.

He continues with his line of reasoning from the Law by saying that Law requires people to honor the Sabbath Day to keep it holy AND the Law requires all male children to be circumcised on the eighth day. Since the eighth day after a child has been born may be the Sabbath, Jesus points out that they will circumcise a child on the Sabbath and they interpret it as acceptable to actually do something commanded in the Law because it’s the sign of the Mosaic Covenant even though it requires doing something. So, he continues, why should it be wrong for him (Jesus) to actually heal someone on the Sabbath Day when circumcision is a form of injury?

This is another learning moment for us. If we feel there are options in a decision of what we should do or not do, we should ask ourselves if there is a principle associated with one that informs us it is the better or greater option to honor the Lord. Our motivation MUST be based upon wanting to obey the Lord over to obey a list of rules. The rules may be good. But, there are truths in the Scriptures that inform us regarding the greater principles of our faith. 

NOTE: In verse 21, Jesus said, “I did one work, and you all marvel at it.” He is NOT saying that he has performed only one miracle. He’s saying that the miracle of healing the lame man on the Sabbath is the one in particular for which they were wanting to kill him.

Episode 50 - Jesus' hour has not fully come - John 7:1-13

John 7:1   After this Jesus went about in Galilee. He would not go about in Judea, because the Jews were seeking to kill him. 2 Now the Jews’ Feast of Booths was at hand. 3 So his brothers said to him, “Leave here and go to Judea, that your disciples also may see the works you are doing. 4 For no one works in secret if he seeks to be known openly. If you do these things, show yourself to the world.” 5 For not even his brothers believed in him. 6 Jesus said to them, “My time has not yet come, but your time is always here. 7 The world cannot hate you, but it hates me because I testify about it that its works are evil. 8 You go up to the feast. I am not going up to this feast, for my time has not yet fully come.” 9 After saying this, he remained in Galilee.

John 7:10   But after his brothers had gone up to the feast, then he also went up, not publicly but in private. 11 The Jews were looking for him at the feast, and saying, “Where is he?” 12 And there was much muttering about him among the people. While some said, “He is a good man,” others said, “No, he is leading the people astray.” 13 Yet for fear of the Jews no one spoke openly of him.

The setting here is another feast in Jerusalem. In chapter six, there was the Passover feast which is around April. This feast, the Feast of Booths or Tabernacles, was one of the major feasts that people were expected to attend. It is in October of our calendar. It is essentially a harvest festival and a time for the Jews to remember their ancestors wandering in the wilderness. In this text, the expectation by Jesus’ brothers and the people at Jerusalem is evident. 

What is also evident is that Jesus’ brothers have the same kind of attitude about Jesus’ identity as the Jews in chapter six. John says outright that “not even his brothers believed in him.” Something that struck me about his brothers’ attitudes was how their words to him parallel the same kind of challenge the devil through at Jesus in his temptation recorded in both Matthew 4 and Luke 4. The devil and his brothers are both saying, “If you are who you claim to be, do this!” They both want to have control over him and for him to submit to their demands. It’s a subtle form of mocking and they are mocking God. We should take note of that to not let anyone or anything provoke pride to do something. 

What most strikes me about this text however, is that twice Jesus says “my time has not yet come.” (vv. 6,8)  We’ve seen this before in John’s gospel. In the second chapter when Jesus and his disciples attend the wedding in Cana and Jesus’ mother tells him they’ve run out of wine. There is an expectation that he might do something. His response reveals not just to her but to his disciples and to us that his ultimate authority is from the Father. Jesus’ time is the hour of his death on the cross and his purpose is solely focused upon doing exactly what the Father wants, when the Father wants it done, and how the Father wants it done. Jesus knows that the cross awaits him in the not too distant future.

So, Jesus is telling his brothers, “I will be revealed to the world in the Father’s time, not yours and not anyone else’s.” Then, in verse 8 he tells them to go to the feast and that he is not going up to “this feast.” In the Greek text, it could be translated, “I am not ascending to this feast.” I strongly suspect that this is another one of those expressions of Jesus in which a prophetic truth is stated, yet it’s expected that the unbelievers would misunderstand it. Just like when Jesus said, “Destroy this temple and in three days I will raise it up,” the Jews thought he was speaking of the temple building where they were standing. But, John points out that he was speaking of the temple of his body. In the same way, Jesus will ascend to a feast. But, it’s not the one planned by earthly leaders with evil motives. 

This helps us understand what is going on when he tells his brothers he is not going to this feast, but shortly after they leave, he also goes to the feast at Jerusalem albeit privately. He has not lied. He is going to go up to a feast, but in going to Jerusalem to the Feast of Booths at the temple is all under the direction and plan of the Father and not of the people with unbelieving and evil motives.

I find great encouragement in seeing how God carefully orchestrates His plan and carries it out and people cannot manipulate it. It’s the light that is not overcome by darkness.

Episode 48 - Are you offended? - John 6:60-65

John 6:60   When many of his disciples heard it, they said, “This is a hard saying; who can listen to it?” 61 But Jesus, knowing in himself that his disciples were grumbling about this, said to them, “Do you take offense at this? 62 Then what if you were to see the Son of Man ascending to where he was before? 63 It is the Spirit who gives life; the flesh is no help at all. The words that I have spoken to you are spirit and life. 64 But there are some of you who do not believe.” (For Jesus knew from the beginning who those were who did not believe, and who it was who would betray him.) 65 And he said, “This is why I told you that no one can come to me unless it is granted him by the Father.”

Did you notice something? Up to this point, we’ve seen “the Jews” as those who are not receiving or believing in Jesus even though they’ve seen evidence and recognize the divine source of what Jesus is saying and doing. But now, even many of Jesus’ disciples are letting their reason and pride get in the way of faith and an appropriate response to God’s revelation through Jesus. Through their unwillingness to accept what Jesus is telling them about himself, they are saying that no one can accept his teaching. 

I love Jesus’ response to them. “Do you take offense at this? Then what if you were to see the Son of Man ascending to where he was before?” Where is that? Where was Jesus, the Son of Man, before? Answer: With the Father in Heaven. I’m not certain. But, I think there is an element of sarcasm in Jesus’ words. Basically, he’s saying that they’ve seen him work miracles and recognized those miracles as indicative of Jesus being the Prophet like Moses. They recognize a divine source or authority in what Jesus is doing. But, they are rejecting it. So, Jesus is saying, “If I do something more significant and more that testifies of my origin from heaven itself, you will reject even more.” Wow!

This is why in verse 63 he says, “the flesh is no help at all.” Jesus is telling them that their eyes, and all their senses with their human reason does not help them have faith. “It is the Spirit who gives life” and “The words that I have spoken to you are spirit and life.” (v63) They need to trust Jesus' words. He is explaining to them that by saying that they need to “eat his flesh” and “drink his blood” it is a spiritual message and not literal cannibalism. They need to internalize everything that he says and trust him because they are the eternal life giving power from God. 

Then, he says, “But, there are some of you who do not believe.” (v. 64) John adds that Jesus knew all along who did/would believe and who wouldn’t. He even knew who would betray him. Yet, he still called them to follow him. How could he possibly know this? Answer: He’s from heaven. He is God. Despite everything that God already knows, He demonstrates His grace by inviting people to hear Jesus’ words and to believe him.

This section closes by Jesus telling these people that no one can come to Jesus unless granted by the Father. The point of this statement is to emphasize the reality that people do not get to heaven by their own schemes and efforts. All the credit goes to God who leads people to Jesus. They need to trust in him.

Episode47 - "Eat my flesh and drink my blood" - John 6:52-59

John 6:52   The Jews then disputed among themselves, saying, “How can this man give us his flesh to eat?” 53 So Jesus said to them, “Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. 54 Whoever feeds on my flesh and drinks my blood has eternal life, and I will raise him up on the last day. 55 For my flesh is true food, and my blood is true drink. 56 Whoever feeds on my flesh and drinks my blood abides in me, and I in him. 57 As the living Father sent me, and I live because of the Father, so whoever feeds on me, he also will live because of me. 58 This is the bread that came down from heaven, not like the bread the fathers ate, and died. Whoever feeds on this bread will live forever.” 59 Jesus said these things in the synagogue, as he taught at Capernaum.

The Bible has some hard things to understand. Jesus’ words in this section  are certainly difficult for those listening. Furthermore, if you read Christian scholars of our current era, you’ll discover there are still differing opinions about this section. 

In our last episode, I pointed out that the people who ate the “miracle food” and had identified Jesus certainly as the Prophet like Moses that was to come, and wanted to make Jesus their king had, like the Israelites during the Exodus from Egypt, started grumbling. In verse 52 they’ve declined even further into arguing amongst themselves about what Jesus is saying. They are clearly moving to a point of rejecting Jesus and his claims. Their question, “How can this man give us his flesh to eat?” appears rhetorical. Essentially, if they can’t understand with their own reason, they are going to reject it. 

Jesus’ response is to assert that if they do not eat the flesh of the son of man and drink his blood, they “have no life” in them. This is an indication that Jesus is speaking in a manner that is not to be taken in a pure literal sense. Why is that? Because clearly Jesus understands that they are living beings. But, Jesus’ point is that it’s not the true kind of life that he is offering them. Furthermore, the Law prohibited cannibalism and drinking blood. Jesus would not violate the Law.

Then Jesus tells them, “Whoever feeds on my flesh and drinks my blood has eternal life . . . “ Once again Jesus made it clear that he is claiming to be the “son of man”; the eschatological figure spoken of in Daniel 7:13 who is led before the Ancient of Days and granted honor and authority and would have an eternal kingdom. Furthermore, he’s saying if you want eternal life and to be in this eternal kingdom, you must eat his flesh and drink his blood. Whoever does that, he says “has eternal life.” Jesus follows that by promising, “I will raise him up on the last day.” That indicates that Jesus is not saying your body won’t physically die. He is saying that even though you will physically die, you still have eternal life and Jesus will raise you up to experience that life for eternity. So, what does he mean by eating or feeding on his flesh and drinking his blood?

In the following verse, he says that his flesh is “true food” and his blood is “true drink.” Some people believe this text is speaking of Lord’s Supper, Communion, Eucharist, or whatever one’s tradition calls it. I don’t want to discount the possible significance this text may have to the Lord’s Supper. But, I’m inclined to think that the primary thing Jesus is communicating to people at this point is that he, Jesus, is the only source of eternal life and that we cannot think of Jesus as a decoration in our home or church. We cannot value him as another person who was a good and helpful teacher with morals. We MUST internalize everything about who he truly is and his purpose as intended by the Father. He is the true Son of God who came down from Heaven and took upon himself the punishment for our sins in order that we could receive  his righteousness upon ourselves and be acceptable before God throughout eternity. The flesh as food and the blood as drink is powerful imagery because it is easy for us to understand how food becomes digested and broken down within our body in order to provide energy and life throughout our whole body. When Jesus is internalized in our lives, it is “true food” and “true drink” for eternal life.

In verse 56, he repeats the phrase “Whoever feeds on my flesh and drinks my blood” but then continues with “abides in me, and I in him.” That phrase reinforces the notion of feeding on Jesus flesh and drinking his blood is really about internalizing Christ, isn’t it? He abides in us and we abide in him.

Verse 57 provides the reasoning why he can offer eternal life to us. It is because the living Father sent him and he lives because of the Father and we can live if we feed on him. It emphasizes that our hope of eternal life is based upon our faith in the eternally living God who created life and sent “true food” in his Son Jesus.

This last verse of this section explains the “figurative nature” of what he is saying. He says this “bread from heaven” is NOT like the bread their fathers ate. Why? Because they died. The “true bread” sent from Heaven is not something you put in your mouth. So, where does this leave room for our ordinance of the Lord’s Supper? The Lord’s Supper is something Jesus gave us that tangibly reminds us of eating his flesh and drinking his blood. It reminds us of the Incarnation of the Son of God and most of all, it reminds us of the cross. We must feed on these truths and let it be internalized within us.

Episode 46 - The Bread from Heaven Gives Eternal Life - John 6:41-51

John 6:41   So the Jews grumbled about him, because he said, “I am the bread that came down from heaven.” 42 They said, “Is not this Jesus, the son of Joseph, whose father and mother we know? How does he now say, ‘I have come down from heaven’?” 43 Jesus answered them, “Do not grumble among yourselves. 44 No one can come to me unless the Father who sent me draws him. And I will raise him up on the last day. 45 It is written in the Prophets, ‘And they will all be taught by God.’ Everyone who has heard and learned from the Father comes to me— 46 not that anyone has seen the Father except he who is from God; he has seen the Father. 47 Truly, truly, I say to you, whoever believes has eternal life. 48 I am the bread of life. 49 Your fathers ate the manna in the wilderness, and they died. 50 This is the bread that comes down from heaven, so that one may eat of it and not die. 51 I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And the bread that I will give for the life of the world is my flesh.”

If you’ve followed along in this study, you are aware that occasionally I’ve pointed out “evidence” that John, as he writes about Jesus, is frequently pointing us back, directly or indirectly, to the Old Testament (a.k.a. Hebrew Scriptures) to reveal that not only are those Scriptures historical, but they are also a prophetic foreshadowing of Jesus. The point is to show through what Jesus says and what he does and the circumstances that unfold have parallels to what has happened before and that these cannot be contrived or coincidental for people to accept them as historical truth and start a new world religion in such a short time as happened with Christianity.

Here again in this passage is evidence of that connection with what God has done before to what is happening at this current time. Remember, that Jesus said, “If you believed Moses, you would believe me because he wrote about me.” Not long after that Jesus, like Moses, was an agent of feeding a large multitude of people in a wilderness area where there was not food readily available. Miracles happened during the Exodus and near the Sea of Galilee with Jesus. These people recognized the significance of what he did just like the Israelites recognized Moses as God’s prophet who God used to part the Red Sea and so many other signs. How did the Israelites respond? In Exodus chapters 15-17 there are seven occurrences that mention how the people “grumbled.” Some texts say they “grumbled against Moses and Aaron.” But, Exodus 16:8 make it clear that they are really grumbling against the Lord.

So, what are these people doing after being miraculously fed by Jesus, proclaiming that he is the Prophet like Moses who is to come, and want to make him their king? They are grumbling. Jesus tells them that he is the bread of life that has come down from heaven. All of a sudden, he is not worth trusting or listening to. Regardless of the revelation that has been given them, they ignore that and reason from their previous limited knowledge of him and they let their pride over rule what God has revealed to them. Knowledge does NOT necessarily lead to acceptance, belief, faith. Faith requires knowledge of God’s revelation. But having that knowledge does not necessarily lead to faith. So, what’s the secret of that knowledge affecting faith? I think Jesus answers that question right here. 

In verse 44, he says, “No one can come to me unless the Father who sent me draws him.” There is a necessity of God working to open the hearts and minds of people in order to receive His truths. This is what John meant in his prologue when he wrote, “But to all who did receive him, who believed in his name, he gave the right to become children of God, 13 who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.” (John 1:12-13) Why is this important? It reveals that people don’t just come to God on their own or, in other words, don’t find their own way to heaven. More importantly, it should evoke an attitude of thankfulness that God is drawing us to Him; that he loves and cares about us to give us everything we truly need. It should humble us to realize that we are no better than anyone else; that we somehow have not earned or deserve God’s grace because He has done what we need to be right with him and be made His children.

Jesus pushes against their thinking and their bias. He responds to their so-called knowledge of their ancestors and their desire for food and their request to “give us this bread always” by telling them that the miraculous food their ancestors ate in the wilderness was only adequate for so long. They still died. But, the bread of life that he was offering is his flesh that gives eternal life to those who eat of it and Jesus will raise them up from the dead on the “last day” and they will live forever. That’s an amazing claim. Do you believe that?

Episode 45 - Jesus will not lose anyone who comes to him - John 6:35-40

John 6:35   Jesus said to them, “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst. 36 But I said to you that you have seen me and yet do not believe. 37 All that the Father gives me will come to me, and whoever comes to me I will never cast out. 38 For I have come down from heaven, not to do my own will but the will of him who sent me. 39 And this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up on the last day. 40 For this is the will of my Father, that everyone who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day.”

Jesus had just spoken to these people whom he’d miraculously fed. They saw this and they said, “This is indeed the Prophet who is to come into the world!”  When they come looking for him, Jesus tells them, “For the bread of God is he who comes down from heaven and gives life to the world.” They said to him, “Sir, give us this bread always.” (vv. 33-34) Now, Jesus tells them that he is the “bread of life.” He promises that those who come to him will never hunger or thirst. 

Notice the context is speaking of eternal life. Personally, I believe God is concerned about the physical needs of this life. In Matthew 6:25-33 Jesus taught the people to not worry about what they will eat, drink, or wear. He suggests that if God cares for the birds enough to provide for them, he cares for us as much or more. But, there is something more important than our needs for this life and that is our needs for eternal life. This life is temporary. But, in our text for this episode, Jesus is telling these people that he is the “bread of life.” He is what they really need to consume for eternal life.

Then, Jesus says something that I believe should provide tremendous encouragement to everyone who trusts him. He says (again) that his sole purpose is to do what the Father wants him to do and the Father wants him to lose no one that the Father gives to him. He promises that anyone who comes to him will not be rebuffed and under no circumstances will he lose any whom the Father gives him. Even death itself cannot break the grasp Jesus has on those who trust in him. He promises that those who trust in him and then die, he will “raise up” on the last day. He repeated this promise in verse 40 by saying it’s the Father’s will that everyone who looks upon Jesus and believes in him will have eternal life and Jesus will raise him up. 

This means that everyone who believes in Jesus now has eternal life now. Nothing in this text suggests that we will have eternal life only after we’ve been raised. Those who have placed their trust in Jesus have eternal life at that moment. That’s his promise. He does not deny that people will still die physically. He’s simply saying that our life in Christ is eternal and the full experience of that will result in a resurrection and eternal presence with God. Death cannot undo eternal life. That is good news!

Episode 44 - The True Bread that gives eternal life - John 6:22-34

John 6:22   On the next day the crowd that remained on the other side of the sea saw that there had been only one boat there, and that Jesus had not entered the boat with his disciples, but that his disciples had gone away alone. 23 Other boats from Tiberias came near the place where they had eaten the bread after the Lord had given thanks. 24 So when the crowd saw that Jesus was not there, nor his disciples, they themselves got into the boats and went to Capernaum, seeking Jesus.

John 6:25   When they found him on the other side of the sea, they said to him, “Rabbi, when did you come here?” 26 Jesus answered them, “Truly, truly, I say to you, you are seeking me, not because you saw signs, but because you ate your fill of the loaves. 27 Do not work for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you. For on him God the Father has set his seal.” 28 Then they said to him, “What must we do, to be doing the works of God?” 29 Jesus answered them, “This is the work of God, that you believe in him whom he has sent.” 30 So they said to him, “Then what sign do you do, that we may see and believe you? What work do you perform? 31 Our fathers ate the manna in the wilderness; as it is written, ‘He gave them bread from heaven to eat.’” 32 Jesus then said to them, “Truly, truly, I say to you, it was not Moses who gave you the bread from heaven, but my Father gives you the true bread from heaven. 33 For the bread of God is he who comes down from heaven and gives life to the world.” 34 They said to him, “Sir, give us this bread always.”

There is so much here that we could probably write multiple episodes about the response of the people who’ve been miraculously fed. But, let’s see if we can focus on a few important things that we can draw from this section. First of all, remember how these people recognize the significance of Jesus’ miracle of which they had received the benefit. They correctly deduced that Jesus was the prophet like Moses. We also see in verses 22-24 that they’d observed the disciples leave in the boat without Jesus, that Jesus was nowhere to be found where they’d last seen him, and the next day had followed the disciples over to Capernaum. When they arrived they were shocked to find Jesus there and wondered when he’d gotten there. They see things with their eyes. But, the significance of these things is not having the appropriate impact on their lives. Jesus calls them out on this.

In verse 26 he responds to them that they were only following him because they were interested in having their stomachs full. They wanted to make him king because they viewed him more as a free food plan than the God who could give them eternal life. Jesus tells them their priorities need to be set on “food that endures to eternal life, which the Son of Man will give to you.” Personally, I see this as a clear claim to these people that he is the Son of Man. I would argue that the crowd understands this claim as is evidenced in their response. Essentially, they are saying if you are the Son of Man sent from the Ancient of Days who has been given this eternal kingdom where we are to serve you, tell us what God expects from us; “What must we do, to be doing the works of God?” (v.28) 

Remember back in chapter five, verses 28-29 Jesus also claimed to be the Son of Man who would someday speak and the dead would rise and he says, “those who have done good to the resurrection of life.” (5:29) I asked the question then if Jesus were suggesting that salvation was by good works. This crowd seems to think it does. But, Jesus’ response in chapter six, verse 29 is “This is the work of God, that you believe in him whom he has sent.” You see, this makes it clear that the priority of God for us is not attempting to please God through our own efforts. The most important thing is to believe in Jesus. 

This is the point where they should respond positively. But, instead, they ask for another sign so that they can believe in him. They even suggest what he should do by referring to Moses and the manna in the wilderness. They want more food to put in their mouth. They may believe that he has power to work miracles. But, they really don’t believe he is the Son of God. They want him to be subject to their own desires and not for themselves to be subject to the will of God.

Jesus tells them that it wasn’t Moses who really gave them the bread, but that his Father has sent the true bread that gives life to the world. In a manner reminiscent of the Samaritan woman, they ask him for this true bread. But, do they really want it?

The thing that strikes me most about this section is mankind’s need to not approach God with a spirit of looking to get from God what we want or think we need. We just need to trust that Jesus really is God’s Son who knows best about what we need. It is only by faith in him that we have eternal life and everything we truly need.

Episode 43 - Jesus walks on water

John 6:16   When evening came, his disciples went down to the sea, 17 got into a boat, and started across the sea to Capernaum. It was now dark, and Jesus had not yet come to them. 18 The sea became rough because a strong wind was blowing. 19 When they had rowed about three or four miles, they saw Jesus walking on the sea and coming near the boat, and they were frightened. 20 But he said to them, “It is I; do not be afraid.” 21 Then they were glad to take him into the boat, and immediately the boat was at the land to which they were going.

So far John has given us four “signs” or miracles that Jesus performed; although he mentions at times that he’s worked many others. At the end of this book, John will say that the books of the world could not contain everything Jesus did. But, John is careful to select seven in the first half of this book to show who Jesus is. They are:

1. Jesus turning the water into wine.

2. Jesus healing the official’s son.

3. Jesus healing the lame man on the Sabbath near the the pool.

4. Jesus feeding the 5,000+.

Now the fifth miracle is Jesus walking on the water. That is an amazing thing and we would recognize that to be miraculous. The question is however, “What is it about this miracle that John decides it will be one of the few that he selects to give us detail.

In giving you my belief as to why, let me remind you that prior to the feeding of the multitude, Jesus told his antagonists that Moses wrote about him. Then, immediately after John tells us that, he tells us about how Jesus, in a manner even greater that Moses, miraculously fed this large multitude of people in a wilderness area. The people themselves noticed this because they said so and they wanted to make Jesus king. 

The scene here that John gives us is of the disciples getting into a boat on the Sea of Galilee without Jesus. (We are left to wonder whether Jesus told them to or whether they made an executive decision to leave without him.) Their intended destination is Capernaum on the other side of the sea. Scholars believe this may have been about seven miles from where they started. They are halfway across, a strong wind has come up making the water rough, and John says in verse 17, “It was now dark, and Jesus had not yet come to them.” 

Did you see that? They left Jesus. It was dark. Jesus (the light of the world) had not yet come to them. I don’t deny that this was what happened. But, it seems to me that John is giving us this detail to indicate that the darkness they were in was not just because of the hour of the day or clouds obscuring any natural light. This physical reality also represented their own ignorance and perhaps lack of trust in Jesus still. They needed Jesus to come to them to give them His light.

When they are in the middle of the sea, Jesus comes walking on top of the water toward them and they are frightened. A few things I notice about this:

1. These men got a head start and were collectively rowing toward their intended destination. Yet, Jesus caught up with them walking; wind and water were no impedance to him.

2. Moses, God’s prophet, also came to a large body of water. God instructed him to hold out his staff and God parted the water so that Moses and the people could walk through on dry ground. Jesus, the Prophet like Moses, just walks over the top of it. 

3. In response to their fear, Jesus, the Light of the world, and also the Word of God speaks to them, “It is I; do not be afraid.” This could also be understood as “It is I am; do not be afraid.” Maybe I’m reading too much into this. But, the fact of the matter is that this book is loaded with double-entendres and I personally believe that’s what is happening here. Clearly, they hear his voice and understand that Jesus is identifying himself. However, I think John, after the fact, realizes God’s providential intent in Jesus’ words to also say, “I am (the Creator, Redeemer God of your ancestors) here with you. You do not need to be afraid.”

When Jesus said that, John says they gladly took him into the boat. But, the last little note puts the icing on this cake. John writes that when they took him into the boat, they were “immediately at the land to which they were going.” Don’t forget that they were only halfway across the sea when Jesus appeared to them. When he got in the boat, they were immediately at their destination. Wow!

If we see the same things in this text, I think we have a better picture of why John included this miracle. It’s evidence that Jesus is the Prophet like Moses. But, he’s so much more. He is the Light of the world. He is the Word of God. He is “I am” meaning, he is God.

We need Jesus in our boat don’t we. We need him on our everyday journey. We need to trust him and knowing that he is with us, we don’t need to be afraid.

Episode 42 - Jesus, a reluctant king?

John 6:15   Perceiving then that they were about to come and take him by force to make him king, Jesus withdrew again to the mountain by himself.

In the past episode I called attention to how the large multitude, that Jesus fed by a visible miracle, made a connection of the Prophet like Moses with Jesus. (See Deut. 18:15-19)  Just like God used Moses to guide and provide for the Israelites in the wilderness coming out of bondage into the Promised Land, Jesus’ miracle seems to fill what they expect. I wanted you to notice how this development comes immediately after Jesus told his antagonists, “If you believed Moses, you would believe me because Moses wrote about me.” (John 5:46) I am suggesting that John has not given us an account of coincidental events. He is helping the reader understand that what God did in times past was not only historical and significant, it was often prophetic; pointing toward God’s greater fulfillment through His Son, Jesus. So, just like Jesus said, the Scriptures are a witness to who he is.

Notice that in this single verse John tells us the people realize that Jesus is the Prophet. On the surface it might look like a good thing. Jesus perceives that the people are so convinced by this realization that they are going to “take him by force to make him king.” He is the “King of Israel” isn’t he? That’s what Nathaniel recognized in John 1:49. Isn’t this what we would hope would happen that they would want to make him king?

But, Jesus withdrew to the mountain by himself. In fact, it looks like he sent his disciples back to the boat perhaps as an elusive measure. Thinking that Jesus would be with the disciples, people would look for Jesus among the disciples. But, he went by himself up the mountain. Why? Why would he not have wanted them to make him king? I believe the answer lies in Jesus’ statement to his antagonists that he “can do nothing of his own accord” (John 5:19) Just like David was not allowed to take the throne from Saul, but wait for the Lord to install him on it, Jesus, a descendent of David, must wait for the Father’s time and not allow the will of any person or crowd prevail. Jesus recognized the crowd’s motivations were not based on the Father’s will but on their own. We will see how this works out in coming episodes.

The fact that John tells us he withdrew back up the mountain by himself is also a reflection of him being the Prophet like Moses. Moses alone was welcomed by God to the top of the mountain to speak with God. I think Jesus went there to communicate with his Father. 

What can we learn from this? I think it’s easy to look at circumstances sometimes and draw deductions and decide that we’re going to help God out because we think we know God’s will and timing. Then, other things come along to confuse us. We need to trust God that His ways in His time are always best.

Episode 41 - Moses wrote about Jesus (Feeding of the 5000)

In the last episode we read how Jesus told his antagonists that Moses wrote about him (Jesus). If you are like me, you might be thinking to yourself, “I’ve been back and forth through the first five books of the Bible and don’t have a clue where Moses writes about Jesus. In this episode, I’m going to suggest one area that is likely intended by Jesus to support this claim. There is probably much to learn or discuss concerning the details of this passage; things like the significance of twelve baskets of leftovers. But, I think it’s more important to recall that prior to this miracle, John has given us an account of Jesus making this claim. This miracle will lend itself to the defense of that claim. Let’s read it.

John 6:1   After this Jesus went away to the other side of the Sea of Galilee, which is the Sea of Tiberias. 2 And a large crowd was following him, because they saw the signs that he was doing on the sick. 3 Jesus went up on the mountain, and there he sat down with his disciples. 4 Now the Passover, the feast of the Jews, was at hand. 5 Lifting up his eyes, then, and seeing that a large crowd was coming toward him, Jesus said to Philip, “Where are we to buy bread, so that these people may eat?” 6 He said this to test him, for he himself knew what he would do. 7 Philip answered him, “Two hundred denarii worth of bread would not be enough for each of them to get a little.” 8 One of his disciples, Andrew, Simon Peter’s brother, said to him, 9 “There is a boy here who has five barley loaves and two fish, but what are they for so many?” 10 Jesus said, “Have the people sit down.” Now there was much grass in the place. So the men sat down, about five thousand in number. 11 Jesus then took the loaves, and when he had given thanks, he distributed them to those who were seated. So also the fish, as much as they wanted. 12 And when they had eaten their fill, he told his disciples, “Gather up the leftover fragments, that nothing may be lost.” 13 So they gathered them up and filled twelve baskets with fragments from the five barley loaves left by those who had eaten. 14 When the people saw the sign that he had done, they said, “This is indeed the Prophet who is to come into the world!”

We see how Jesus and his disciples go to the other side of the Sea of Galilee. We aren’t given a reason why. The account just seems to indicate that it’s a remote area but many people followed him because of the signs he was working. The account says about 5,000 men. That may not include numbers of women and children. Jesus goes up a mountain with his disciples. Now this is interesting to me because Moses himself went into a wilderness area followed by a large group of people. Moses then went up Mount Sinai to speak with God.

Jesus poses a question to the disciples about how all these people are going to get fed. One disciple indicates that it would cost too much money to afford to feed all these people. Andrew observed that there was a boy in the crowd who had five loaves of bread and two fish, “but what are they for so many?” he asked. 

These men had been present when Jesus turned the water into wine. They had also witnessed other miracles. I can’t tell whether Andrew’s response was searching in hopeful expectation that Jesus might provide enough food with these fews loaves and fish or whether he himself was still doubting. Due to the number of people, it would be easy to suspect that it might be beyond what could be done. 

Jesus instructs the disciples to have all the men sit down. Why is this important? For one, it would allow for an orderly distribution of food. Secondly, it would make it easy for people to observe Jesus working a miracle before their eyes. 

It works. Jesus takes the loaves and fish and multiplies this food until everyone has eaten as much as they wanted AND the leftovers were far more than what was originally available in the original source of food. Jesus has miraculously fed a large multitude of people in a wilderness area. Moses also fed a large multitude of people in a wilderness area by the divine power of God as well didn’t he. Is this a coincidence? Am I reading into this something that is not there? All I can say is that this appears to be how the people who were fed responded to the miracle having seen it themselves. They say, “This is indeed the Prophet that is to come into the world.”(v. 14) They recognize that what Moses wrote about in Deuteronomy 18:15-19 has come about through Jesus. 

Deuteronomy 18:“15 “The Lord your God will raise up for you a prophet like me from among you, from your brothers—it is to him you shall listen— 16 just as you desired of the Lord your God at Horeb on the day of the assembly, when you said, ‘Let me not hear again the voice of the Lord my God or see this great fire any more, lest I die.’ 17 And the Lord said to me, ‘They are right in what they have spoken. 18 I will raise up for them a prophet like you from among their brothers. And I will put my words in his mouth, and he shall speak to them all that I command him. 19 And whoever will not listen to my words that he shall speak in my name, I myself will require it of him.

This is John’s way of helping his audience understand and believe that Jesus is fulfilling the Scriptures and that Moses truly wrote about him. 

Episode 40 - The Witnesses Testifying About Jesus

John 5:30   “I can do nothing on my own. As I hear, I judge, and my judgment is just, because I seek not my own will but the will of him who sent me. 31 If I alone bear witness about myself, my testimony is not true. 32 There is another who bears witness about me, and I know that the testimony that he bears about me is true. 33 You sent to John, and he has borne witness to the truth. 34 Not that the testimony that I receive is from man, but I say these things so that you may be saved. 35 He was a burning and shining lamp, and you were willing to rejoice for a while in his light. 36 But the testimony that I have is greater than that of John. For the works that the Father has given me to accomplish, the very works that I am doing, bear witness about me that the Father has sent me. 37 And the Father who sent me has himself borne witness about me. His voice you have never heard, his form you have never seen, 38 and you do not have his word abiding in you, for you do not believe the one whom he has sent. 39 You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me, 40 yet you refuse to come to me that you may have life. 41 I do not receive glory from people. 42 But I know that you do not have the love of God within you. 43 I have come in my Father’s name, and you do not receive me. If another comes in his own name, you will receive him. 44 How can you believe, when you receive glory from one another and do not seek the glory that comes from the only God? 45 Do not think that I will accuse you to the Father. There is one who accuses you: Moses, on whom you have set your hope. 46 For if you believed Moses, you would believe me; for he wrote of me. 47 But if you do not believe his writings, how will you believe my words?”

There seems to be quite a bit here in this text. But, let’s see if we can break this down to the basic argument of what Jesus is saying. Notice that the main thing is Jesus' argument about who he is and the “witnesses” testifying to his claim. Finally, Jesus charges them with their refusal to accept the testimony and reasons for it.

The witnesses are important because in Deuteronomy 19:15 Moses writes, “A single witness shall not suffice against a person for any crime or for any wrong in connection with any offense that he has committed. Only on the evidence of two witnesses or of three witnesses shall a charge be established.” Jesus is following the Law and telling these antagonists, “I’m not doing anything by my own initiative or will.” Remember also that John has told us that these people want to kill Jesus. The Law also says, “On the evidence of two witnesses or of three witnesses the one who is to die shall be put to death; a person shall not be put to death on the evidence of one witness.” (Deut. 17:6) 

Jesus begins to offer his witnesses by saying, “If I alone bear witness about myself, my testimony is not true.”(v. 31) To paraphrase, “If there are no other witnesses, do not believe me.” His first witness then is John the Baptist’s testimony. (vv. 33-35) Jesus’ point is that, “You followed John and liked much of what he said and did. John pointed people to me. So, why aren’t you following through and trusting in me?” 

In verse 36, Jesus calls his second witness, the works (signs/miracles) the Father has given him to do. Through Nicodemus’ own words, “We know that you have come from God because no one can do these things unless the Father is with him.” Jesus’ antagonists have heard about and seen the things Jesus has been doing and in their minds, they cannot deny the ultimate source of his works. 

Jesus then says that the Father himself has borne witness about him (v. 37). This statement evokes a little more uncertainty in my mind as to what he means by this. Perhaps this draws reference from John the Baptist’s statement in John 1:33-37 “. . . the one who sent me to baptize with water said to me ‘He on whom you see the Spirit descend and remain, this is He who baptizes with the Holy Spirit.’” Maybe Jesus is referring to how the voice from heaven spoke at his baptism by John saying “This is my beloved Son . . .” (Matt. 3:17) Those would be instances that I would understand the Father testifying about Jesus. Later on, a similar message would come from heaven at Jesus’ transfiguration. John the apostle and the author of this book was a firsthand witness to that event. So, John certainly agrees with Jesus that the Father has testified on Jesus’ behalf.

That’s three witnesses already. But, Jesus says there is another; the Scriptures that they search and claim to know. Jesus says the Scriptures testify about him. In fact, in verses 46-47 he says that Moses wrote about him. Jesus is claiming that Genesis, Exodus, Leviticus, Numbers, and Deuteronomy testify about him. He charges, if you really believed Moses, you would believe me. Obviously, this evokes the question, “Where did Moses’ writings speak of Jesus?” I’m going to begin to address that question in our next episode.

According to my count, Jesus has given four witnesses. In other words, he is saying there are multiple witnesses testifying to who Jesus is. So, what is their problem?

Jesus’ own assessment of why they don’t believe him is first, they don’t have the love of God in them (v. 42) and they seek glory from each other rather than from God (v. 44). Lastly, they are putting their hope in Moses rather than in Jesus (v. 45). 

I wonder what we put our hope in and whether we’re more concerned about having others pat us on the back rather than being concerned about doing what God wants us to do. This is a matter for prayer, isn’t it. We can ask God to help us not be concerned about pleasing others and direct our priorities on doing what He wants us to do. That’s what Jesus did.

Episode 39 - Son of God AND Son of Man

John 5:25-29

John 5:25   “Truly, truly, I say to you, an hour is coming, and is now here, when the dead will hear the voice of the Son of God, and those who hear will live. 26 For as the Father has life in himself, so he has granted the Son also to have life in himself. 27 And he has given him authority to execute judgment, because he is the Son of Man. 28 Do not marvel at this, for an hour is coming when all who are in the tombs will hear his voice 29 and come out, those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment.

In verse 25, we observe the third “Truly, truly . . . “ statement. Think about how bold of a statement it is; “the dead will hear the voice of the Son of God, and those who hear will live.” How many of us think we can go to a cemetery and call out the name of a loved one and expect for them to hear us? But, if that weren’t enough, how many of us would expect that person to return among the living? If you do believe you have that kind of power, you probably don’t share that belief with anyone, knowing that they will think you are crazy. Is this what Jesus is claiming?

In this section Jesus uses the term “Son of God” and “Son of Man.” Bible scholars are quick to point out that the Hebrew Scriptures (a.k.a. Old Testament) spoke of God’s anointed king as His Son. Read Psalm 2:4-9 for an example of this. The point is that the people of that time prior to the time of Jesus did not necessarily equate the term “Son of God” with deity. Yet we just recently read how the Jewish rulers wanted to kill Jesus not only for breaking the Sabbath according to their rules, but for calling God his own father, making himself equal with God. My point here is that what Jesus has communicated already about his own identity has been understood by others that he’s not just claiming to be a king. It seems to me that with John already having made that known to us, then John is showing us here that Jesus is claiming to have the power to raise the dead back to life simply by speaking. Notice that the emphasis on the Word of God speaking and something happening has already become a theme in this book, hasn’t it?

If there is any ambiguity concerning what Jesus means, he seems to clear it up in the next few verses. Notice in verses 26-27 when Jesus says that the Father has granted the Son to have life in himself AND to execute judgement. Jesus’ audience believed that the Father had power to give life. They had read Genesis 1. Jesus is claiming to have been granted the same authority and power by the Father. This statement continues to emphasize the perfect harmony of will and purpose within the Godhead. 

In Daniel 7, (vv. 9-14) Daniel’s vision is that of a heavenly court scene and one “like a son of man” is led before the “Ancient of Days” and is granted authority to judge and rule in a kingdom that will never end. Jesus is saying to his audience, “You know about the son of man from the prophet Daniel. I am telling you that the son of man is one and the same with the son of God.” John is leading his audience to understand that Jesus is making a claim to be God with all authority and power to perfectly judge humanity and to give them life or condemn them. But, John has already pointed out in John 3:18 , “Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.” The judgement is neither arbitrary or partial. 

Jumping down to the last two verses of this section when Jesus says, “Do not marvel at this . . ,” he’s saying (my paraphrase) “Don’t be surprised when the dead come out of the tombs alive.” No, this is not a prophecy of a Zombie apocalypse. This is a prophecy of the end times when the Son of God/Son of Man returns to earth and speaks and the dead will rise. ( I told you this was a bold claim.) This can only happen when the One who is God and has power to give life and perfect judgment for good and evil returns to affect just that. Notice the statement about the judgement of all these called forth. Those who have “done good” to a resurrection resulting in life. But, to those who have “done evil” to judgment. 

This is one of those passages that people like to argue over. Don’t many Christians say, “All have done evil. The apostle Paul tells us in his letter to the Romans, ‘For all have sinned and fall short of the glory of God.’” (Rom. 3:23) That’s true. So, are all without hope? This text would seem to indicate that there is hope. How so? The other argument some might make is “See this Scripture tells us that salvation and hope of eternal life is based upon our good works and that if we’re good enough, we will be given eternal life.” But, again the Scripture tells us that there is “none righteous, not one.” (Rom. 3:10) This is one of those times when I going to jump ahead in our study and show you the answer to this dilemma that comes straight from Jesus himself. In the very next chapter (John 6:28-29) Jesus is speaking to people whom he has fed by a miracle. They come to him and ask him what works of the Father they must do. Essentially, they are asking Jesus what they can do to please God. His response in verse 29 is, “This is the work of God, that you believe in him whom he has sent.” 

This is the bottom line. We must trust God about who Jesus is because he is the one whom the Father has sent. He is both the Son of God with all qualities of deity and he is the Son of Man who is given authority to judge humanity, but was  “lifted up” (crucified) (John 3:14-15) so that whoever believes in him may have eternal life.

Episode 38 - Honor God by honoring the Son

Episode 38 - John 5:19-24

John 5:19   So Jesus said to them, “Truly, truly, I say to you, the Son can do nothing of his own accord, but only what he sees the Father doing. For whatever the Father does, that the Son does likewise. 20 For the Father loves the Son and shows him all that he himself is doing. And greater works than these will he show him, so that you may marvel. 21 For as the Father raises the dead and gives them life, so also the Son gives life to whom he will. 22 For the Father judges no one, but has given all judgment to the Son, 23 that all may honor the Son, just as they honor the Father. Whoever does not honor the Son does not honor the Father who sent him. 24 Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life.

The rest of chapter five is Jesus speaking to these Jewish leaders who want to kill him because they believe he broke the Sabbath and committed blasphemy by calling God his own father. I’m going to break this up into three episodes to call attention to details given by Jesus and how they are related to each other.

As you scan through the rest of chapter five, you’ll notice that there are three times Jesus says, “Truly, truly, I say to you . . . “ That is a marker that we should take notice of what he is about to say because it's important. The first begins with “the Son can do nothing of his own accord, but only what he sees the Father doing . . . “(v19) The second begins with, “whoever hears my word and believes him who sent me has eternal life . . . “ (v24) The third occurrence begins with, “an hour is coming, and is now here, when the dead will hear the voice of the Son of God, and those who hear will live.” (v25) We are going to look at these first two in this episode.

Jesus’ words “the Son can do nothing of his own accord,” may seem to create a problem when we consider the fact that the author has already clearly expressed and shown that Jesus is God. If that’s true, how can He as the Son of God and full deity “not” be able to do something on his “own accord?” God should be able to do anything on His own accord, right? The answer lies in the context that follows. He “ONLY” (my emphasis) does what he sees the Father doing. What follows then is this picture of a loving Father that shows His Son exactly what He himself does. This helps us have an idea of one aspect of our Triune God. The word Trinity in reference to God did not exist at the time of Jesus' time on earth. Yet, the human authors of our Christian Scriptures are sharing truths about Jesus to help us understand this mysterious nature of God. God is One; yet three in person; Father, Son, and Holy Spirit. What this shows us is the perfect will that exists between the Father and the Son. The statement that “the Son can do nothing of his own accord” is not lack of ability. It speaks of the Son’s complete dependence of will and harmony with the Father. 

Verse 21 reveals that just as the Father gives life to the dead, the Son has that authority as well. But, what He does will be in complete, perfect accordance with the will of the Father. 

Verse 22 and following reveal that the Father has given the Son responsibility and authority to judge for the purpose that people will honor the Son. This tells us that the Father’s will is for us not to think of Jesus as one who is secondary or slightly less important than the Father. The Father specifically wants us to honor His Son. In verse 23, Jesus tells them, “Whoever does not honor the Son does not honor the Father who sent him (the Son).” This is a strong and harsh statement to Jesus’ antagonists who claim that they are honoring God because they are rejecting Jesus. My interpretation of what Jesus is telling them is, I am not coming on my own behalf. I have been sent by the Father and I am only doing what He wants me to do. If you do not recognize that and believe me, then you are not honoring the Father.

This brings us to the second “Truly, truly, I say to you . . . “ statement. Jesus has just said in verse 22 “the Father judges no one, but has given all judgment to the Son.” This should evoke in our minds the question, “what judgment would he give and on what basis?” Here is the answer in verse 24. Jesus says, “Whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life.” Jesus’ word will be in perfect harmony with the Father’s word since the Son does nothing on his own accord. That is why hearing Jesus’ word and believing him who sent Jesus are intrinsically tied together. Jesus IS the Father’s Word, the Father’s message to mankind. Anyone who has heard and believed in Jesus has already escaped the judgment of death. We’ll learn more about this in coming episodes. But, the important thing here is that once someone has believed the Father about Jesus, they have gained eternal life. This recalls John 3:18, “Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.”

Episode 36 - Do you want to be healed?

John 5:1-9

1   After this there was a feast of the Jews, and Jesus went up to Jerusalem. 2   Now there is in Jerusalem by the Sheep Gate a pool, in Aramaic called Bethesda, which has five roofed colonnades. 3 In these lay a multitude of invalids—blind, lame, and paralyzed. 5 One man was there who had been an invalid for thirty-eight years. 6 When Jesus saw him lying there and knew that he had already been there a long time, he said to him, “Do you want to be healed?” 7 The sick man answered him, “Sir, I have no one to put me into the pool when the water is stirred up, and while I am going another steps down before me.” 8 Jesus said to him, “Get up, take up your bed, and walk.” 9 And at once the man was healed, and he took up his bed and walked. Now that day was the Sabbath. 

The section begins the third sign that John specifically includes in his gospel account. You should notice that this one takes place back in Jerusalem. We have no idea how much time has passed since he was in Galilee. But, Jerusalem is the center of Jewish worship at the temple and we already know that the Jewish rulers are antagonists. They have heard that Jesus has become more popular than John the Baptist. By now, they’ve probably heard about him healing the man’s son in Galilee without even being present with the son. 

The details of this setting is that there is a man who has been lame for thirty-eight years and it would appear that he resides near this pool that is believed to have some power to heal people of their infirmities if they can only get into the pool in a timely manner. He has not been able to achieve that.  It is clear that he doesn’t know who Jesus is. He does not send anyone to ask Jesus to heal him. Jesus initiates the meeting. Jesus is aware that he’s been there a long time.

It seems to me that Jesus’ question to him is such an important question for everyone. “Do you want to be healed?” We might be inclined to think of that as a silly question for someone who has been lame for so long. The question expects a yes or no answer and we’d be inclined to think that everyone would answer yes. But, the man doesn’t answer yes or no. Instead, he provides an excuse as to why he’s not been able to get into the pool quick enough. It’s a “Yes, but . . .” kind of answer that leaves us wondering if he really does want to be healed. Jesus seems content with the answer. Perhaps Jesus perceives in that response a little bit of faith that he can be healed, but that the man’s expectation that getting into the pool at the right time needs to be corrected. Jesus simply commands him to get up, pick up his bed and walk. John tells us the man was healed instantly. We’re seeing a consistent pattern here, aren’t we. The Word of God speaks and God’s power and will are immediately effective. 

The final part of verse nine is John informing us that this occurred on the Sabbath. We will see in our next section why this is important. But, in this opening segment of this story, I would encourage you to ask yourself, “Do I want to be healed?” You may say, “But, I’m not lame, blind, or deaf.” But, you are dying. We are all dying; a result of mankinds’ disobedience to God. We are broken and not whole. God is offering to make us well through faith in Jesus. Do we want God to make us whole or will we make excuses about how we’ve not been able to accomplish it ourselves. The fact of the matter is that we cannot do it ourselves. We need Jesus. 

Episode 35- Believing without seeing

John 4:43-54

43   After the two days he departed for Galilee. 44 (For Jesus himself had testified that a prophet has no honor in his own hometown.) 45 So when he came to Galilee, the Galileans welcomed him, having seen all that he had done in Jerusalem at the feast. For they too had gone to the feast.

46   So he came again to Cana in Galilee, where he had made the water wine. And at Capernaum there was an official whose son was ill. 47 When this man heard that Jesus had come from Judea to Galilee, he went to him and asked him to come down and heal his son, for he was at the point of death. 48 So Jesus said to him, “Unless you see signs and wonders you will not believe.” 49 The official said to him, “Sir, come down before my child dies.” 50 Jesus said to him, “Go; your son will live.” The man believed the word that Jesus spoke to him and went on his way. 51 As he was going down, his servants met him and told him that his son was recovering. 52 So he asked them the hour when he began to get better, and they said to him, “Yesterday at the seventh hour the fever left him.” 53 The father knew that was the hour when Jesus had said to him, “Your son will live.” And he himself believed, and all his household. 54 This was now the second sign that Jesus did when he had come from Judea to Galilee.

Before we get to the heart of this healing miracle, I’d like to address something about the very last verse we read. John writes “This was now the second sign that Jesus did when he had come from Judea to Galilee.” (v. 54) At a cursory glance, one might think that John is telling us this is the second sign or miracle that Jesus worked. But, if you recall, John told us that Jesus was performing signs in Jerusalem at the Passover feast (John 2:23) . So, how do we take this? Is it a mistake? Has John quickly forgotten that Jesus had worked those miracles in Jerusalem? I don’t think so. Notice that John  qualifies this sign as the second one he did “when he had come from Judea to Galilee.” If you go back to John 1:43 we see the first time that Jesus goes from Judea to Galilee. It was while he was up there that he created the wine from the water just by speaking. Now, he returns to Galilee again from Judea via Samaria. 

With that cleared up, we could ask ourselves, “Why does John mention that it’s the second sign Jesus has worked in Galilee?” The text isn’t very clear on this. But, John’s recollection that Jesus himself had said, “A prophet has no honor in his own hometown” may give us an indication. Perhaps, this was John’s way of saying, that the people who had known Jesus all their life might have a difficult time believing that he is God’s Son. So, Jesus gave them evidence. He demonstrated more than once that he could do things no mere man could do. As we will see later in this book, Jesus points to the need for multiple witnesses to validate evidence of a truth. Therefore, he is providing multiple “witnesses” to his power and authority and by working more than one miracle he prevents any reasonable challenge that the first sign was a trick or a coincidence.

Moving on to the main part of this story, we learn that a man hears that Jesus is in Cana and he leaves Capenaum (in Galilee) to entreat Jesus to come to his home in order to heal the man’s dying son. Jesus responds in verse 48,  “Unless you see signs and wonders you will not believe.” Isn’t this a bit harsh? Does he have something against this man? What is happening is that while John records Jesus responding to the man, Jesus is actually indicting the crowd for needing a sign in order to believe. We know this because both occurrences of “you” in verse 48 are in the plural form; “unless you (all) see signs and wonders you (all) will not believe.”  The Samaritans believed his word, but not his own people. Does that remind you of John 1; “He came unto his own. But, his own did not receive him?” There is a principle here that it is better to believe without needing signs and wonders than believing by them. 

It’s an indictment against the people and it’s a challenge for the father whose son is dying. Yet, the man does not waver. In fact, I believe like the Samaritan woman, he demonstrates a little bit of faith. He simply replies, “Sir, come down before my child dies.” He demonstrates faith that Jesus is able to heal his son without Jesus actually having done it yet. Just like with the Samaritan woman, Jesus is now going to lead him farther into faith. He says, “Go! Your son will live.” John records that the man believed him and obeyed Jesus by beginning his journey home. The next day his workers met him and gave him the good news that the fever had left his son. When he inquired exactly when it began, he understood that it was the same hour that Jesus told him that his son would live. This awareness further confirmed the man’s faith and engendered faith among his household members as well. He understood that Jesus wasn’t a lucky guesser, or even someone with a special foresight. This was evidence that Jesus, the Word of God, could speak and instantly restore life and health from any distance. Jesus was so much more than he’d imagined. 

Sometimes God does things in people’s lives that seem to indicate His presence and power. But, God is calling us to trust Jesus by his word. Have you done that? Have you said to God, “God, I’m trusting you that Jesus is your one true Son, that you sent him into this world to show us who you are, that he died for our disobedient actions against you, and that you raised him from the dead giving us hope that he can and will someday speak as he did for this boy, and we who’ve had faith in him will be fully healed; even if we’ve already died. 

This sign demonstrates God’s patience to the feebleness of humans and our weak faith. It demonstrates his compassion and love. And it demonstrates his power is so great that even if Jesus isn’t physically present with us as he was with these people in Cana, he can speak and God’s actions are effective immediately.

Episode 34 - Doing God's will nourishes and sustains us

John 4:27-42

4:27   Just then his disciples came back. They marveled that he was talking with a woman, but no one said, “What do you seek?” or, “Why are you talking with her?” 28 So the woman left her water jar and went away into town and said to the people, 29 “Come, see a man who told me all that I ever did. Can this be the Christ?” 30 They went out of the town and were coming to him.

4:31   Meanwhile the disciples were urging him, saying, “Rabbi, eat.” 32 But he said to them, “I have food to eat that you do not know about.” 33 So the disciples said to one another, “Has anyone brought him something to eat?” 34 Jesus said to them, “My food is to do the will of him who sent me and to accomplish his work. 35 Do you not say, ‘There are yet four months, then comes the harvest’? Look, I tell you, lift up your eyes, and see that the fields are white for harvest. 36 Already the one who reaps is receiving wages and gathering fruit for eternal life, so that sower and reaper may rejoice together. 37 For here the saying holds true, ‘One sows and another reaps.’ 38 I sent you to reap that for which you did not labor. Others have labored, and you have entered into their labor.”

4:39   Many Samaritans from that town believed in him because of the woman’s testimony, “He told me all that I ever did.” 40 So when the Samaritans came to him, they asked him to stay with them, and he stayed there two days. 41 And many more believed because of his word. 42 They said to the woman, “It is no longer because of what you said that we believe, for we have heard for ourselves, and we know that this is indeed the Savior of the world.”

Now that the disciples have returned from the town with food, there are two stories going on within the greater story of Jesus with the Samaritan woman at the well. I could easily split this section up. But, I think it’s valuable to see how these two stories relate to each other.

The first part is Jesus’ interaction with his disciples when they’ve returned and are shocked to find him speaking with her. The second is what happens with the woman after Jesus reveals to her that he is the Messiah (the Christ). Concerning the disciples, even though they are shocked, they seem to have the sense to keep their mouths shut. They are about to get an important lesson. But, they have no clue as to what that might be. 

John mentions that the woman left her jar at the well. What’s the point of that? It quickly becomes apparent. She wanted to waste no time going to tell people in her community about Jesus and it’s obvious she intended to return to the well with or without other people. This woman who has had no apparent, previous knowledge of Jesus has come to believe his claim that he is the Christ. She immediately becomes a witness to that. The question is, “Will people believe her?” Understand that this woman is among the most marginalized of all people in that culture. She is a Samaritan. She is a woman. And, she is a woman with a reputation for sleeping around. In all likelihood, what is known about the culture, many people would not give her the time of day or trust what she has to say. Yet, here she is claiming to have found the Christ. Who would possibly buy that? Hold that thought. 

Returning to the disciples and Jesus, they are encouraging him to eat some food they’ve brought.  He responds that he has food that they do not know about. Similar to the Samaritan woman who thought Jesus was offering her literal water from a well, the disciples don’t immediately understand that Jesus is speaking in terms of a spiritual food that sustains him and that food is “to do the will of the Father.” If we learn nothing else from this text, we should learn that our priority in our life should be to do God’s will. God is the One who provides everything we need. Doing what He wants us to do nourishes and sustains us. 

When Jesus moves into the illustration of harvesting and tells them to lift up their eyes, what do you think they saw? I suspect they saw the people from the town beginning to come out to Jesus. He is not giving them a lesson in agriculture. He’s teaching them about doing God’s will and sharing the Good News of Jesus with others. We call this evangelism and discipleship. They are about to spend a few days with these Samaritan people and they will witness Jesus teach them and they will likely participate in answering questions and testifying themselves what they have witnessed about Jesus.

Let’s return to the woman who has told the people of the town that she’s met this man who has told her “everything she’s done,” we might expect them to disregard her because of her reputation. But, John tells us in verse 39, “Many Samaritans from that town believed in him because of the woman’s testimony.” What!? The Jews who have seen him work miracles have refused to believe him. But, now this woman who had no previous knowledge of Jesus has come to faith in everything he has told her. So, what does she do? She just tells others and many of them believe because of her words; a woman whom they would not normally trust. What is happening here? Perhaps it is people being born from above. God has sent His Spirit to move them to respond and they’ve trusted in Jesus. 

This should tell us that evangelism is not something that we can only do if we’ve had a seminary degree or some special training. Why? Because the result is not based upon our intelligence or skills. It’s based upon the truth of Jesus and the work of the Holy Spirit. We are not responsible for the results. We just need to bear witness of Jesus and trust that God will bring people to him. Some will not believe him even if they see miracles. But, that is not our problem. Let us be nourished by telling others about Jesus.

Episode 33 - We must worship in spirit and in truth

John 4:16-26

16   Jesus said to her, “Go, call your husband, and come here.” 17 The woman answered him, “I have no husband.” Jesus said to her, “You are right in saying, ‘I have no husband’; 18 for you have had five husbands, and the one you now have is not your husband. What you have said is true.” 19 The woman said to him, “Sir, I perceive that you are a prophet. 20 Our fathers worshiped on this mountain, but you say that in Jerusalem is the place where people ought to worship.” 21 Jesus said to her, “Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father. 22 You worship what you do not know; we worship what we know, for salvation is from the Jews. 23 But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. 24 God is spirit, and those who worship him must worship in spirit and truth.” 25 The woman said to him, “I know that Messiah is coming (he who is called Christ). When he comes, he will tell us all things.” 26 Jesus said to her, “I who speak to you am he.”

In the last episode, Jesus began a conversation with a Samaritan woman by asking for a drink of water. Due to a widely held prejudice that many Jews had toward Samaritans, she is first and foremost interested in knowing why he would talk to her. In response, Jesus indicates that if she knew who he was, she would have asked him for living water and he would give it to her. In spite of the fact that she doesn’t know who he is, she soon arrives at the point where she does ask him for the living water. In spite of her ignorance about what he is really talking about, the offer is appealing to her and she asks him for it. Her response stands in sharp contrast to that of Nicodemus who, along with his peers, recognizes that he is from God, but does not appear to accept anything Jesus has told him.

Jesus’ response to the woman in verse 16 almost sounds like he’s changing the subject: “Go call your husband.” When she responds that she doesn’t have a husband, we quickly understand how Jesus is about to increase her understanding of who he is. In the latter part of verse 17, he says, “You are right in saying, ‘I have no husband’; for you have had five husbands, and the one you have now is not your husband.” How can he possibly know that? She immediately has an answer: “Sir, I perceive that you are a prophet... “ Earlier in the conversation, she seems cynical that he could be as great as their ancestor Jacob. Now, she recognizes that he is a prophet. At this point, all discussion and consideration about literal water in a well are set aside and she wants to discuss spiritual matters. Jesus has drawn her into the real conversation he wants to have with her. Her concern appears to be where is the proper location for worship (v20)? Jesus instructs her that worship is not about a physical location. True worship is spiritual and is based upon truth. People cannot truly worship the true God on their own terms and ideas. Notice that the woman remarks that the Jews say that worship must occur in Jerusalem and by implication at the temple. But, what have we seen in this book about the temple so far? We’ve seen that people have made it a marketplace and a den of thieves. They desecrated its purpose. But, when Jesus says, “Destroy this temple and in three days I will raise it up” he was saying that he is the true temple of God. His body is where God dwells. This is consistent with John’s statement in the prologue that the Word became flesh and “tabernacled” among us. The tabernacle was the predecessor to the temple. It was the place where God dwelt with His people. Now, God is dwelling among people in the person of His Son Jesus. To worship God is for the Spirit to give us a spiritual birth from above in which we recognize the truth of Jesus as God’s Son. Notice the repetition and force of verse 24 “those who worship him must worship in spirit and in truth.” 

At this, the woman now asserts something she “knows,” that Messiah is coming and will teach them all things. Jesus responds by claiming to be the Messiah. Effectively, he has just clearly and strongly answered her question, “You aren’t greater than our father Jacob are you” Answer: Yes. Had he given her this direct answer right away, it’s likely she may have scoffed and walked away. Instead, he graciously leads her to faith in him and then to a recognition that he is at least a messenger from God. But, he completes the lesson by demonstrating that he knows intimate details about her life and claims to be the Messiah prophesied in the Scriptures. How will she respond? We’ll see that in our next episode.

For right now, let us not miss the point that the Father is seeking those who will worship him in spirit and in truth. We must come to Jesus who is the true temple of God.

Episode 32 - Living water that gives eternal life

John 4:1   Now when Jesus learned that the Pharisees had heard that Jesus was making and baptizing more disciples than John 2 (although Jesus himself did not baptize, but only his disciples), 3 he left Judea and departed again for Galilee. 4 And he had to pass through Samaria. 5 So he came to a town of Samaria called Sychar, near the field that Jacob had given to his son Joseph. 6 Jacob’s well was there; so Jesus, wearied as he was from his journey, was sitting beside the well. It was about the sixth hour.

John 4:7   A woman from Samaria came to draw water. Jesus said to her, “Give me a drink.” 8 (For his disciples had gone away into the city to buy food.) 9 The Samaritan woman said to him, “How is it that you, a Jew, ask for a drink from me, a woman of Samaria?” (For Jews have no dealings with Samaritans.) 10 Jesus answered her, “If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.” 11 The woman said to him, “Sir, you have nothing to draw water with, and the well is deep. Where do you get that living water? 12 Are you greater than our father Jacob? He gave us the well and drank from it himself, as did his sons and his livestock.” 13 Jesus said to her, “Everyone who drinks of this water will be thirsty again, 14 but whoever drinks of the water that I will give him will never be thirsty again. The water that I will give him will become in him a spring of water welling up to eternal life.” 15 The woman said to him, “Sir, give me this water, so that I will not be thirsty or have to come here to draw water.”

Chapter four is yet another story of Jesus having a one-on-one dialogue with another person as he did with Nicodemus. But, you should see some significant differences between their identity and status in society as well as their response to Jesus’ teaching. 

The first six verses give us the scene and set up this story for us. A few observations are:

1. Jesus makes a decision to return to Galilee where he had turned the water into wine and John mentions that he “had to go through Samaria. There were other routes from where he was. So, it’s not like it was the only way to get there. As we’ll see in this story and the rest of the book, the Father has a mission for Jesus and Jesus always obeys the Father.

2. John has clearly attested to Jesus’ divinty. But, he also told us in the prologue that the Word became flesh; meaning human. The fact that John mentions in this story that Jesus was weary from his journey is evidence that Jesus got tired. It’s evidence of his humanity.

3. Finally, the time of day is “the sixth hour.” In the accounting of time of that culture, the sixth hour was noon. Isn’t it interesting that Nicodemus came to Jesus at night? But, this lady will meet Jesus when the sun is highest in the sky and there is light. She will encounter the “true light” that came into the world.

Women going to get water out of a well was not unusual. But, going at noon? It’s more likely that they would come to the well early in the morning or later in the day; at times when it might be cooler. So, maybe she’s coming at a time when she believes no one else will be there. 

But, someone is there.  It is a man and it’s evident to her that he is a Jew. At her surprise, Jesus asks her for a drink of water.  In her response, we learn something about an existing prejudice Jews had toward Samaritans. She asks how it is that he would ask her for a drink. Perhaps she suspects that he wants something more than a drink of water.

My paraphrase of his response to her is, “If you understood what God wants to give you and knew who I am, you would have asked me and I would have given you living water.”  At this point, we can already recognize that Jesus has created the opportunity for dialogue by making a simple request for water. She could have given him some water to drink and continued on her way. But, she couldn’t leave it alone. She had to know why he would talk to her when most Jews would not. He uses the opportunity to turn the discussion to a spiritual direction. He’s talking about the Holy Spirit and eternal life.

She does not understand what he is talking about yet as is evidenced by her pointing out that he does have any means by which to draw water from the well. Furthermore, she challenges him by asking him whether he is greater than their common ancestor Jacob. 

Jesus then explains that the water he can give her is a different kind of water that will spring up from within her providing eternal life and will truly satisfy her “thirst.” 

It seems to me that Nicodemus would have walked away shaking his head in disbelief. The woman did not know anything about Jesus.  There were no signs, as there had been for the Jews, to cause her to want to listen to Jesus more. But, without any of that evidence and still not clear of what he’s offering, she does ask him for the water he is offering. She is saying, “I don’t really get what you’re offering. But, it sounds good and I want it.” 

I am in awe of the simplicity and the passion of her faith, as limited as it may be at this moment. Jesus isn’t finished yet. He will satisfy her parched thirst by the end of this story. 

Before we continue to the next episode, give some thought to the backgrounds and circumstances of both Nicodemus and the Samaritan woman . Maybe think about what our own prejudices might be and whether God has a mission for us in our own virtual Samaria. Ask God to lead us there and to give us the words to speak to those who are thirsty for spiritual truth and hope.

Episode 31 - Whoever believes in the Son has eternal life

John 3:31-36   He who comes from above is above all. He who is of the earth belongs to the earth and speaks in an earthly way. He who comes from heaven is above all. 32 He bears witness to what he has seen and heard, yet no one receives his testimony. 33 Whoever receives his testimony sets his seal to this, that God is true. 34 For he whom God has sent utters the words of God, for he gives the Spirit without measure. 35 The Father loves the Son and has given all things into his hand. 36 Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.

The third chapter of John’s gospel has evoked much scholarly discussion over the years regarding where Jesus’ words to Nicodemus end and where the author takes over and subsequently where John the Baptist’s teaching to his disciples ends as well. Is it John the Baptist still speaking in verse 31 or is this John the apostle picking up the point from the Baptizer and explaining the truth more completely for his audience. I am inclined to see this section as the author’s interpretation and explanation of the significance of who Jesus is.

The point in verse 31 there are those who are “earthly.” Nicodemus, John the Baptist, and John the apostle himself are from the earth. But, there is “He who comes from above” and he is superior to all. He understands things of heaven and earth and he “bears witness to what he has seen and heard” (v32), but “no one receives his testimony.” Essentially, the one who knows more and knows truthfully shares the truth. But, as we’ve seen with Nicodemus, the representative ruler of the Jews and teacher of Israel, they have not received Jesus’ teaching even though Nicodemus stated that “we know that you’ve come from God.” 

In verse 33, John speaks of the exception, “Whoever receives his testimony sets his seal to this, that God is true.” What does that mean? To set one’s seal is to make a uniquely identifying mark on something which signifies the one who initiated or authorized a document or agreement. So, to receive the testimony of the One who came from above is to strongly affirm that you believe God is true. Craig Keener in volume 1 of his two-volume “The Gospel of John: A Commentary” suggests that using this imagery of a seal could mean that this believer becomes a witness as well. (Vol 1, pg. 582) 

Verse 34 explains the reasoning for this assertion; “For he whom God has sent utters the words of God, for he gives the Spirit without measure.” The first part of this is explaining that Jesus (the One whom God has sent) utters the words of God. He is not coming with his own agenda or message. The second part is a little confusing. It evokes the question of who is giving the Spirit without measure? Is it God the Father or Jesus the Son? In chapter one John the Baptist saw the Spirit descending and remaining upon Jesus signifying the Father’s identification of Jesus as the one whom John the Baptist was to direct people. Later in this gospel, we see how Jesus will promise to send the Holy Spirit to be with those who trust in him. So, in a sense, they are both “givers” of the Holy Spirit, which is consistent with what we’ve been learning since the opening verse of this book; that the Son is divine and always has been. He is from above. Verse 35 gives us a glimpse at the difference in person between the Father and the Son. “The Father loves the Son and has given all things into his hand.” We see oneness in divinity but uniqueness in person. This contributes to the Trinitarian doctrine of the Christian faith; there is only one God, that is three in person. Verse 35 emphasizes the Father’s love toward the Son and gives him all authority. Yet, the Son does not come speaking his own words, but that of the Father. This is a picture of harmony of will between the Father, Son, and Holy Spirit.

The message culminates in a reinforcement of mankind’s need to believe in the Son. The one who believes in the Son receives eternal life. However, the one who disobeys (or disbelieves) the Son “shall not see life, but the wrath of God remains on him.” Why? The point of this text is that if you do not believe the Son, you are not setting your seal that God is true, and therefore, you’re calling God a liar.