Episode 152 - "Mercy triumphs over judgment" James 2:8-13
James 2:8 If you really fulfill the royal law according to the Scripture, “You shall love your neighbor as yourself,” you are doing well. 9 But if you show partiality, you are committing sin and are convicted by the law as transgressors. 10 For whoever keeps the whole law but fails in one point has become guilty of all of it. 11 For he who said, “Do not commit adultery,” also said, “Do not murder.” If you do not commit adultery but do murder, you have become a transgressor of the law. 12 So speak and so act as those who are to be judged under the law of liberty. 13 For judgment is without mercy to one who has shown no mercy. Mercy triumphs over judgment.
In the preceding verses of James 2, the author has made a strong argument against showing partiality. Essentially, he says that it’s blasphemy against the name by which you are called.
As clear as he is regarding this, he’s not done yet. He reminds his readers of the “royal law.” What’s that? In Leviticus 19:18, “You shall not take vengeance or bear a grudge against the sons of your own people, but you shall love your neighbor as yourself: I am the LORD.” James repeats the essential part, “you shall love your neighbor as yourself.” (James 2:8) Jesus had said the whole law was represented by two things: “Love the Lord your God with all your heart, soul, and mind, and the second thing is to love your neighbor as yourself.” (My paraphrase: Matt. 22:36-40, Mark 12:30-31) In fact, this principle is taught in various Scripture passages.
James argues that showing partiality is in direct contrast to loving your neighbor as yourself and says that it is sin, that they have broken the law. We cannot decide which laws we should keep and those on which we can “fudge.” James says, if you’ve broken one part of the law, you are “guilty of all of it.” (v. 10) No wonder Paul asserts in Romans 3:23, “For all have sinned and fall short of God’s glory.” All of us have failed to perfectly live up to God’s holy character and standard in one way or another. Therefore, we have no basis on which to show partiality toward anyone.
So, what does it mean then to “speak and so act as those who are to be judged under the law of liberty?” I think it means that Christians are not to judge to condemn but to redeem and reconcile. As we search other Scriptures, it is clear the Church is not to allow sin to be practiced and embraced as an acceptable lifestyle. To use the point of adultery in verse 11, adultery is against the law. It is sin. We shouldn’t allow it. Yet, the one who is “caught” or revealed to have committed adultery should be addressed with a spirit of mercy. This means lovingly calling them to stop practicing sin and directing them to do what is right and good. The old saying, “Hate the sin. Love the sinner,” is a good summary of this principle.
This idea is supported in verse 13. Essentially it says if you want to be shown mercy (implied: from God ), then you better show mercy to others yourself. The final statement of verse 13 is “Mercy triumphs over judgment.” There’s a good motto for us. Perhaps we can make that a mantra for ourselves this week. “Mercy triumphs over judgment.”
Prayer: Lord! Help me demonstrate mercy to others. Help me not show partiality to anyone.