Episode 153 - "Faith without works is dead" James2:14-17

James 2:14   What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him? 15 If a brother or sister is poorly clothed and lacking in daily food, 16 and one of you says to them, “Go in peace, be warmed and filled,” without giving them the things needed for the body, what good is that? 17 So also faith by itself, if it does not have works, is dead.

It is widely asserted that Martin Luther (1483-1546) a German priest started the  Protestant reformation incidentally through his attempts to confront and discuss various issues stemming from the practice of selling indulgences by the Catholic Church. That was the idea that someone could pay money to the church in order to allow the person to sin in the manner they desired, and it would be covered by that payment. Furthermore, Luther came to believe that one’s salvation was a free gift of God that could not be earned or paid for with good works. It was a gift received by faith alone. Luther came to this belief through his study of the Apostle Paul’s letter to the church in Rome. It’s also held that Luther did not believe the letter of James should be a part of the Bible because, he thought, it taught salvation by works and was in contrast to Paul’s teaching.

In this episode, we’re looking at a part of James that most likely led Luther to think James was teaching salvation by works or salvation by faith plus works. Is Luther right? Is James teaching something different from Paul? In other words, is either Paul or James wrong in how salvation is attained? Let’s take a careful look at this passage to see what’s going on.

Notice the first part of verse 14. “What good is it, my brothers, if . . . “ Already, the question has been framed in such a way that whatever follows, we know the answer is “not much.” James is clearly attempting to expose some fallacy that he believes exists among the “brothers” (Christians) to whom he is writing. The full question is, “What good is it . . .if someone says he has faith but does not have works?” Then, he immediately follows that up with, “Can that faith save him?” In the original Greek language, this last question begins with a word that informs us this is a rhetorical question that expects a negative answer. James asks the question in such a way that he tells them the answer to the question is “No!” In other words, James is telling them that someone who says he has faith but does not have works has a so-called faith that is unable to save him. My question to you is, “Is James negating or diminishing the importance of faith in this question?” Absolutely not! He affirms the importance of faith, doesn’t he? The nuance in his question shines a light on what he intends by this. In the first part of the question, the hypothetical person “says” or claims he has faith but has no works. James is suggesting to his audience there may be people among them who claim to be Christians. They say they have faith but do not act or live in a way that gives any indication they truly have faith. In his rhetorical question, “Can that faith save him,” he is asserting that it cannot because it’s not authentic Christian faith. That question implies the idea that there is a faith that can save. 

Before I develop this further, let’s take a look at the illustration James gives his audience to drive home his point. In verse 15, he speaks of someone who is poor and does not have adequate clothing or food, and someone in the church says to them, Go in peace, be warmed and filled.” (v. 16) Everyone understands how shallow that blessing is to the person who is poorly clothed and hungry. They are no better off. They are still poorly clothed and hungry. The person in need is not helped, and the person who uttered only shallow words did not honor the person or the Lord. It’s the same thing for the person who says they have faith but do not act in accordance with it. It’s useless. So, is James arguing that salvation is by faith plus works? This is the idea that saving faith is trusting in Christ and doing good works for salvation. I don’t believe James is suggesting that at all. It appears to me that James is telling us what saving faith looks like, and so far, his point is that faith is NOT a shallow claim that has no substance. 

How does this line up with what Paul taught or even Jesus? Let’s take a look. In Paul’s letter to the church at Ephesus, he writes, “For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, 9 not a result of works, so that no one may boast.” (Eph. 2:8-9) Paul tells his audience that faith itself is a “gift of God, not a result of works.” Now we’re beginning to get a clearer picture of what real, saving faith is and isn’t. Real saving faith is given by God and not a shallow affirmation. Real faith cannot be created or earned by works because it is gifted by God. For someone to say, they have faith but do not demonstrate any quality of it is simply boasting. But, the faith that God gives is given “so that no one may boast.” (v.9) But, notice what Paul adds in verse 10 regarding the kind of faith that is given by God. He writes, “For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.

The purpose of God giving us saving faith, apart from any of our own works, is so that we may do the “good works” he prepared for us to do. When we are truly doing good works that honor the Lord and serve others, it’s because He has created us in Christ to do those things. These works are not of our own power or for our glory but for the Lord himself. They do not “save” us. We are saved by the faith God gives us that leads us to do the good works for which He created us in Christ Jesus.

So, does Jesus have anything to say about faith and works? Let’s look at John’s gospel. “Do not marvel at this, for an hour is coming when all who are in the tombs will hear his voice 29 and come out, those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment.” (John 5:28-29)

Ah! Here we go. Jesus is clearly teaching salvation by works, right? Not exactly. In the next chapter, people are asking Jesus what good works they can do. “Then they said to him, “What must we do, to be doing the works of God?” 29 Jesus answered them, “This is the work of God, that you believe in him whom he has sent.” (John 6:28-29)

Do you see that in verse 29? “This is the work of God, that you believe in him (Jesus) whom he has sent.”  That sounds like “faith alone,” doesn’t it? If you think about this, it’s in perfect harmony with both Paul's and James’ teaching. The Scriptures are consistently testifying that God’s work includes giving us saving faith in His Son Jesus. We receive the gift by believing this message about Jesus. Because it’s a gift, there are no works or anything in our own power to deserve or earn this faith. But, God’s intention of giving us this saving faith is in order that He might work good works through us. 

If you have believed that Jesus is God’s Son who came into this world and laid down his life for our sins and that God has raised him from the dead, then you can be confident that Jesus will return to this earth someday to raise us from the dead and we will have eternal life with God. 

If you have never done that, I would invite you to say to God, “God - Thank you for sending your Son Jesus to die for my sins and to give me hope of eternal life in peace and all that is good. Would you guide me to do the good things you want me to do?