Episode 180 - What to do about sexual immorality in the church - 1 Corinthians 5:1-5
1 Cor.5:1 It is actually reported that there is sexual immorality among you, and of a kind that is not tolerated even among pagans, for a man has his father’s wife. 2 And you are arrogant! Ought you not rather to mourn? Let him who has done this be removed from among you.
1Cor. 5:3 For though absent in body, I am present in spirit; and as if present, I have already pronounced judgment on the one who did such a thing. 4 When you are assembled in the name of the Lord Jesus and my spirit is present, with the power of our Lord Jesus, 5 you are to deliver this man to Satan for the destruction of the flesh, so that his spirit may be saved in the day of the Lord.
I would recommend reading 1 Corinthians 5:1-13 this week to better understand what is going on and what Paul is and is not saying. To begin with, he says there is “sexual immorality” among the believers at Corinth. Scripture like this is not well received in a culture like ours today, where sex and sexuality are marketed. It’s treated like a commodity. The primary marketing slogan of a dentistry chain is “We make sexy teeth.” Really? Pornography is a huge market in western society, and smut romance books are right there with it. People want to do what they want to do. They want their “rights” to live, think, and act any way they want. But, sexual immorality and idolatry are two big “hot points” with the early Christian leaders for new Christians. (See Acts 15:29)
Paul doesn’t just tell them there’s immorality among them. He says what is happening is that it is the kind “not tolerated even among pagans.” Wow! Can you hear the incredulity in his voice? “Someone among these believers is living and acting worse than the unbelievers. Then he calls it out, “a man has his father’s wife.” Wow! But Paul isn’t finished calling out the sin in their camp. Not only is this man in a relationship that he should not be as a Christian, but the church also isn’t doing anything about it. They are arrogant. Their arrogant pride has not only created divisions among them but has also calloused them against correcting their “brother” in Christ. Paul asks them rhetorically, “Ought you not rather to mourn?” The obvious answer is yes. They should be grieved that one of their own is living in a manner that is in contrast with Scripture, but even against the moral code of society.
So, what should they do? Paul says that he should be removed from the fellowship of the church. Now, this may seem at first a bit harsh. But I don’t think Paul is recommending an action contrary to Jesus’ teaching. In Matthew 18:15-17 Jesus taught, “If a brother sins, talk to him about it. Hopefully, he’ll listen. If he doesn’t, take one or two others and try to make sure that everyone is clear on the facts, and he’ll repent. If he still doesn’t, take it to the church, and if the brother won’t listen to the whole church, he is acting like an outsider to the church and should be treated as such. He shouldn’t participate in the benefits of church fellowship when he is making a mockery of it through his decisions.” (My paraphrase) This is not mean or vindictive. It’s seeking to correct the brother and create a harmonious fellowship and collective testimony within the church that should stand out as something different and hopefully attractive to those who are oppressed by the culture around them.
This man has not failed. He is failing and choosing to continue with his lifestyle choice. Paul’s instruction to the Corinthians is not “forget what Jesus said.” It is “If this person is insistent upon sleeping with his father’s wife, he is mocking God and the church and should not participate in church.” Why? Because if they ignore what he’s doing, they, as a group, are condoning his lifestyle choice that is in opposition to God’s specific will.
Are you ready for the next hard part? Paul instructs them that when they all meet together, they must act as though he is there with them. I think what he advises is what we might consider today as a “vote by proxy.” They are to confront this person and probably say, “Paul has said . . . and we concur that if you do not stop this relationship, you cannot be a part of our fellowship.” Paul says they are to “deliver this man to Satan for the destruction of the flesh.” What?! Does Paul wish this man go to Hell? No. Quite the opposite. Paul believes that this man who defiantly rebels against God, as does Satan, will experience the consequences of that and come to his senses. That’s the explanation he follows with, “so that his spirit may be saved in the day of the Lord.”
If someone wants to become a citizen of our country, they must pledge an oath to our country and obey its laws. People who don’t want to do that can still live and work here under certain conditions. We don’t hunt them down and throw them in prison for not wanting to be a citizen of our country. But it is reasonable that they are not allowed the privileges afforded to those who are loyal citizens. How much more true would this be in God’s kingdom where, we believe, the Law Giver is perfect in every way?
Paul’s instruction to confront and, ideally, correct this man is consistent with Jesus’ teaching in Matthew 18. Christian discipline is always intended to correct the actions and restore that person to good standing within the community of faith. Many churches have gained a reputation for “shooting their wounded.” That should not happen. On the other hand, the church must not compromise on the holiness of God and strive to be an example of that. We will look at this more in the next episode as we work through verse 13 next week.
Prayer: Lord - Help us to live in a way that is honoring to you. Help us mourn the sin of our family in Christ and lovingly strive to correct and restore them in our fellowship.