Episode 191 - "Don't be an obstacle to the gospel" - 1 Corinthians 9

1Cor. 9:1 Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are not you my workmanship in the Lord? 2 If to others I am not an apostle, at least I am to you, for you are the seal of my apostleship in the Lord.

1Cor. 9:3 This is my defense to those who would examine me. 4 Do we not have the right to eat and drink? 5 Do we not have the right to take along a believing wife, as do the other apostles and the brothers of the Lord and Cephas? 6 Or is it only Barnabas and I who have no right to refrain from working for a living? 7 Who serves as a soldier at his own expense? Who plants a vineyard without eating any of its fruit? Or who tends a flock without getting some of the milk?

1Cor. 9:8 Do I say these things on human authority? Does not the Law say the same? 9 For it is written in the Law of Moses, “You shall not muzzle an ox when it treads out the grain.” Is it for oxen that God is concerned? 10 Does he not speak certainly for our sake? It was written for our sake, because the plowman should plow in hope and the thresher thresh in hope of sharing in the crop. 11 If we have sown spiritual things among you, is it too much if we reap material things from you? 12 If others share this rightful claim on you, do not we even more?

Nevertheless, we have not made use of this right, but we endure anything rather than put an obstacle in the way of the gospel of Christ. 13 Do you not know that those who are employed in the temple service get their food from the temple, and those who serve at the altar share in the sacrificial offerings? 14 In the same way, the Lord commanded that those who proclaim the gospel should get their living by the gospel.

1Cor. 9:15 But I have made no use of any of these rights, nor am I writing these things to secure any such provision. For I would rather die than have anyone deprive me of my ground for boasting. 16 For if I preach the gospel, that gives me no ground for boasting. For necessity is laid upon me. Woe to me if I do not preach the gospel! 17 For if I do this of my own will, I have a reward, but if not of my own will, I am still entrusted with a stewardship. 18 What then is my reward? That in my preaching I may present the gospel free of charge, so as not to make full use of my right in the gospel.

1Cor. 9:19 For though I am free from all, I have made myself a servant to all, that I might win more of them. 20 To the Jews I became as a Jew, in order to win Jews. To those under the law I became as one under the law (though not being myself under the law) that I might win those under the law. 21 To those outside the law I became as one outside the law (not being outside the law of God but under the law of Christ) that I might win those outside the law. 22 To the weak I became weak, that I might win the weak. I have become all things to all people, that by all means I might save some. 23 I do it all for the sake of the gospel, that I may share with them in its blessings.

1Cor. 9:24 Do you not know that in a race all the runners run, but only one receives the prize? So run that you may obtain it. 25 Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable. 26 So I do not run aimlessly; I do not box as one beating the air. 27 But I discipline my body and keep it under control, lest after preaching to others I myself should be disqualified.

I believe this is a first in nearly 200 episodes of our Bible studies. I am covering an entire chapter of Scripture with the intent of minimalizing the volume of my own commentary. There is a beauty in what is revealed in this chapter that I do not want to split into tiny pieces or pollute with my own words.

In verses 1-14, Paul presents his credentials and role given by God and says that it comes with rights that are reasonable, supported by the Law of Moses, and supported by the Lord himself. In other words, it is fair, and it's Biblical for Paul to be supported by those he serves. (Such as the believers at Corinth) No one can offer a reasonable accusation against him concerning this.

In verses 15-23, Paul says that he’s not taken advantage of these rights, and he’s not asking for them even though there’s nothing wrong with it. Why? His answer is so that it could not become an obstacle to leading people to the good news of Jesus Christ. His priority is the gospel, and his reward is to share the blessing of those who receive it. He understands the joy, peace, and hope that people get when they experience God’s grace to them, and that is what Paul desires.

Finally, in verses 24-27, Paul likens his work in the gospel to a race to be won. Like participants in a race, one must be disciplined and have self-control. He’s not racing other people. His race is in the finite amount of time he knows he has in this life. He is not going to live his life worrying about getting his rights or making sure everything is fair. He knows that if the priority and focus turn upon himself, he will not be effective in his race to lead as many people to Jesus as he wants.

Isn’t that awesome?

Prayer: Lord, help us regard others and not ourselves. May our priority be to lead others to Jesus and not become an obstacle to your grace and mercy to others.

Episode 180 - What to do about sexual immorality in the church - 1 Corinthians 5:1-5

1 Cor.5:1 It is actually reported that there is sexual immorality among you, and of a kind that is not tolerated even among pagans, for a man has his father’s wife. 2 And you are arrogant! Ought you not rather to mourn? Let him who has done this be removed from among you.

1Cor. 5:3 For though absent in body, I am present in spirit; and as if present, I have already pronounced judgment on the one who did such a thing. 4 When you are assembled in the name of the Lord Jesus and my spirit is present, with the power of our Lord Jesus, 5 you are to deliver this man to Satan for the destruction of the flesh, so that his spirit may be saved in the day of the Lord.

I would recommend reading 1 Corinthians 5:1-13 this week to better understand what is going on and what Paul is and is not saying. To begin with, he says there is “sexual immorality” among the believers at Corinth. Scripture like this is not well received in a culture like ours today, where sex and sexuality are marketed. It’s treated like a commodity. The primary marketing slogan of a dentistry chain is “We make sexy teeth.” Really? Pornography is a huge market in western society, and smut romance books are right there with it. People want to do what they want to do. They want their “rights” to live, think, and act any way they want. But, sexual immorality and idolatry are two big “hot points” with the early Christian leaders for new Christians. (See Acts 15:29)

Paul doesn’t just tell them there’s immorality among them. He says what is happening is that it is the kind “not tolerated even among pagans.” Wow! Can you hear the incredulity in his voice? “Someone among these believers is living and acting worse than the unbelievers. Then he calls it out, “a man has his father’s wife.” Wow! But Paul isn’t finished calling out the sin in their camp. Not only is this man in a relationship that he should not be as a Christian, but the church also isn’t doing anything about it. They are arrogant. Their arrogant pride has not only created divisions among them but has also calloused them against correcting their “brother” in Christ. Paul asks them rhetorically, “Ought you not rather to mourn?” The obvious answer is yes. They should be grieved that one of their own is living in a manner that is in contrast with Scripture, but even against the moral code of society.

So, what should they do? Paul says that he should be removed from the fellowship of the church. Now, this may seem at first a bit harsh. But I don’t think Paul is recommending an action contrary to Jesus’ teaching. In Matthew 18:15-17 Jesus taught, “If a brother sins, talk to him about it. Hopefully, he’ll listen. If he doesn’t, take one or two others and try to make sure that everyone is clear on the facts, and he’ll repent. If he still doesn’t, take it to the church, and if the brother won’t listen to the whole church, he is acting like an outsider to the church and should be treated as such. He shouldn’t participate in the benefits of church fellowship when he is making a mockery of it through his decisions.” (My paraphrase) This is not mean or vindictive. It’s seeking to correct the brother and create a harmonious fellowship and collective testimony within the church that should stand out as something different and hopefully attractive to those who are oppressed by the culture around them.

This man has not failed. He is failing and choosing to continue with his lifestyle choice. Paul’s instruction to the Corinthians is not “forget what Jesus said.” It is “If this person is insistent upon sleeping with his father’s wife, he is mocking God and the church and should not participate in church.” Why? Because if they ignore what he’s doing, they, as a group, are condoning his lifestyle choice that is in opposition to God’s specific will.

Are you ready for the next hard part? Paul instructs them that when they all meet together, they must act as though he is there with them. I think what he advises is what we might consider today as a “vote by proxy.” They are to confront this person and probably say, “Paul has said . . . and we concur that if you do not stop this relationship, you cannot be a part of our fellowship.” Paul says they are to “deliver this man to Satan for the destruction of the flesh.” What?! Does Paul wish this man go to Hell? No. Quite the opposite. Paul believes that this man who defiantly rebels against God, as does Satan, will experience the consequences of that and come to his senses. That’s the explanation he follows with, “so that his spirit may be saved in the day of the Lord.”

If someone wants to become a citizen of our country, they must pledge an oath to our country and obey its laws. People who don’t want to do that can still live and work here under certain conditions. We don’t hunt them down and throw them in prison for not wanting to be a citizen of our country. But it is reasonable that they are not allowed the privileges afforded to those who are loyal citizens. How much more true would this be in God’s kingdom where, we believe, the Law Giver is perfect in every way?

Paul’s instruction to confront and, ideally, correct this man is consistent with Jesus’ teaching in Matthew 18. Christian discipline is always intended to correct the actions and restore that person to good standing within the community of faith. Many churches have gained a reputation for “shooting their wounded.” That should not happen. On the other hand, the church must not compromise on the holiness of God and strive to be an example of that. We will look at this more in the next episode as we work through verse 13 next week.

Prayer: Lord - Help us to live in a way that is honoring to you. Help us mourn the sin of our family in Christ and lovingly strive to correct and restore them in our fellowship.

Episode 166 - "Lead the wandering back to truth" - James 5:19-20

James 5:19   My brothers, if anyone among you wanders from the truth and someone brings him back, 20 let him know that whoever brings back a sinner from his wandering will save his soul from death and will cover a multitude of sins.

We conclude our study in James with one final sentence of James that is divided into two verses. This entire letter has been James’ attempt to correct ideas, attitudes, and actions that had found their way into the lives of these believers to whom James is addressing. Key among these problems are pride, inappropriate speech to others, and believing that a life of faith could be void of works consistent with what they claim to believe. They were self-centered and not honoring the Lord or serving others.

James’ conclusion is an extension of mercy and hope for redemption of such people who have allowed these things to characterize their lives. It seems that this concluding sentence may shed some light on what he meant in the preceding verses that spoke of those who were sick and the value of confessing sin and praying for healing. (James 5:14-16) Let’s look at this more closely.

James speaks of two kinds of people. There are those who “wander from the truth.” These are people who curse or judge others. They treat some people with a preference, to the neglect and abuse of others, because of money or social status. Some of these people may gain or use their wealth by defrauding others. They exude jealousy and selfishness. Here James is speaking to the second kind of people. They are the ones he encourages to be instruments of mercy and redemption by bringing the first group back to the truth and the way of Jesus.

James tells these Christians they have a responsibility and privilege to be agents of redemption. He says, “let him know that whoever brings back a sinner from his wandering will save his soul from death . . . “ (v. 20) In our society today, our culture values independence and a “do what feels good to you” attitude. We have a “mind your own business, and I’ll mind mine” attitude that pervades much of our society today. Therefore, James’ counsel is in direct contrast to our societal values. His instruction insists that we have a great responsibility to attempt to lead people back to the truth. We should not be uncaring of the consequences of people’s actions. Why? Because it could lead to their death. Maybe that’s why he spoke of sick people and their need to confess their sins. They should have the elders pray and anoint the sick with oil in the name of the Lord. Through this kind of ministry, they are able to lead these people back to the truth and healing through God’s mercy.

But that is not all that is accomplished by leading a brother or sister in Christ back to the truth. He says this act of redemption “will cover a multitude of sins.” The sins are paid for by the blood of Jesus when he died on the cross. But, if that wandering soul returns to the truth, he is appropriating the forgiveness available to him that restores his fellowship with God. The apostle John wrote in his first letter, 

This is the message we have heard from him and proclaim to you, that God is light, and in him is no darkness at all. 6 If we say we have fellowship with him while we walk in darkness, we lie and do not practice the truth. 7 But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin. 8 If we say we have no sin, we deceive ourselves, and the truth is not in us. 9 If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. 10 If we say we have not sinned, we make him a liar, and his word is not in us. (1 John 1:5-10)

John’s teaching supports James' teaching. True Christian fellowship with each other and God requires that we walk in the light of Christ and his truth. When we sin, Jesus is ready and willing to receive our confession, forgive us, and cleanse us from our unrighteousness. 

Prayer: Heavenly Father - Help me walk in the truth of Jesus and in humility toward you and my fellow believers. Let me have the courage to humbly lead others back to your truth.