Episode 210 - Faith, Hope, and Love - 1 Corinthians 13:13

1Cor. 13:13 So now faith, hope, and love abide, these three; but the greatest of these is love.

I don’t often do this. But we are only going to focus on one verse in this episode. I intentionally kept it separate from the section we covered last week and from the beginning of chapter 14 even though Paul continues to discuss spiritual gifts. My reason for this is that this verse not only summarizes what Paul is driving at, it highlights what should be the focus or priority in the life of a Christian.

Let’s focus first on the word “abide.” Paul writes that “faith, hope, and love abide, these three.” (v. 13a) This word reminds us again that the spiritual gifts listed earlier were given to help the young, immature church to grow up and become mature. They are valuable and Paul will continue in this letter encouraging and giving instruction concerning the gifts because the church still was very immature. But like young people who look forward to and want to be adults, we need to act like adults. How do we do that? We stop priorizing our “childish things” and manifest faith, hope, and love. They abide. The maturing Christian will have these three things evident in their life.

The first of these is faith. Faith is trust in what God has revealed. Faith is not, is never, blind. Someone cannot rightly say, “If you have enough faith, you will give me $1000.” That is not in the Scriptures. God did not reveal that. But what if that person claims to be a prophet and has “received this message from God.” The Scriptures teach us that not all prophets are speaking God’s message and they need to be tested. The Old Testament commanded that prophets who were proven to have spoken a false word they claimed was from God were to be stoned to death. We can’t get by with that today. But it shows the seriousness of saying, “Thus saith the Lord!” The truth still holds that what people say is from God must line up with what God has revealed. I had a man tell me one time that the Lord sent angels to tell him to divorce his wife. My response was, “That’s strange. God’s word says he hates divorce.” (Mal. 2:16) There is provision for it in certain cases because of the sin in this world. But I can’t imagine God encouraging it if he hates it. The one case I can recall where the leaders of Israel actually encouraged divorcing their wives was when they returned from exile where they had been because of their idolatry and rebellion against the Lord. As a nation they had been warned against marrying “foreign wives” because the foreign wives worshipped foreign gods and would lead their families away from the Lord. We see exceptions to this. Boaz married Ruth (a Moabitess) who was an ancestor to David and later Jesus. But she had committed herself to the Lord. Anyway, the command to put away their foreign wives was to say that their faithfulness to the Lord was the priority in their walk of faith.

The Greek word that is translated “faith” also means “faithfulness.” It seems to me that while we will see God in eternity and will therefore be both seeing and believing, we will still manifest “faithfulness” in our moment by moment existence.

Hope is the second thing that abides. In my sixty years of life, I cannot think of a time where hope was so lacking in our world. But we, as Christians, are offered an amazing hope that this life and all of its troubles are temporary and that eternity will be never-ending abundant life that Jesus offers through faith in him.

It would seem that once the resurrection happens, that will be the culmination of hope. We will have arrived and will eternally experience what we had hoped for in this life. But is it possible that hope will continue perhaps in even a more pure and rich form throughout eternity? Is it possible that the glory of God will lead us to a never-ending journey of learning and experiencing God’s glory. Hope would be a never ceasing joyful expectation of what is next. It’s just a thought.

Faith, hope, and love abide. “But the greatest of these is love.” (13b) The Scriptures have a lot to say about faith and hope. But Paul says that love is even greater, more important. Why? I think it’s because God has demonstrated nothing greater toward us than his love when Christ died on the cross for our sin, making it possible to have peace with God. We have faith in God. We have hope in God. But love is what can be directed toward God and all of humanity and God’s creation.

This is one of those verses we could use as a life verse. We need to meditate upon this and prayerfully ask the Lord to increase our faith, hope, and love as he leads us into a mature faith.

Episode 163 "Be patient!" - James 5:7-11

James 5:7   Be patient, therefore, brothers, until the coming of the Lord. See how the farmer waits for the precious fruit of the earth, being patient about it, until it receives the early and the late rains. 8 You also, be patient. Establish your hearts, for the coming of the Lord is at hand. 9 Do not grumble against one another, brothers, so that you may not be judged; behold, the Judge is standing at the door. 10 As an example of suffering and patience, brothers, take the prophets who spoke in the name of the Lord. 11 Behold, we consider those blessed who remained steadfast. You have heard of the steadfastness of Job, and you have seen the purpose of the Lord, how the Lord is compassionate and merciful.

What is going on here? In the preceding text, James indicted the rich who oppressed others by withholding pay and defrauding them of what they deserved and needed. Is he telling them to “be patient?” Or is he telling those who have been wronged to be patient? If the latter is the case, I’m sure these people are not excited about James’ counsel. Perhaps he’s changed his thought altogether. 

Here is another opportunity to hone our interpretation skills by expanding our examination of the text. If the immediate context, such as the preceding verses, does not help us much, perhaps we need to “fly higher” in order to get a view of the broader literary context.

If we return to the opening of James’ letter, we find that the first thing James addresses with his readers is how they handle “trials of various kinds.” (James 1:2) He tells them to be joyful in these trials because it tests their faith and produces steadfastness in their faith. He argues this is the Lord’s way of making us complete in his plan to transform us into the image of Christ. (James 1:2-4) Shortly after, James says, the one who remains steadfast through the trials will “receive the crown of life.” I won’t go into the discussion of the meaning of that other than it is a reward from God for remaining faithful to the Lord through the trial. If the Lord rewards those who remain faithful through such trials, it would appear that trials and even suffering are God’s way of taking something bad, something even that came about through humankind’s sin against God and using it for our good and His glory. 

Perhaps James, by encouraging the brothers to be patient, is returning to this initial instruction on how they (and we) should handle trials and suffering. Perhaps he has never fully left that thought, and the various issues he has addressed and instructions he has given are all somehow related to this instruction to be patient. 

I love the illustration of the farmer waiting for the time of harvest. As one who grew up on a farm, I get this. You plant the seed and hope to ultimately be able to harvest the crop from that seed. Yet, trials come along. Sometimes it rains too much, other times too little. But there’s not much you can do about it. When we stop and think about it, there are often times of trial that we cannot do anything about. Sometimes that suffering is deep and with no foreseeable purpose or resolution. James doesn’t tell us that it’s going to work out the way we would like. He doesn’t promise that God is going to prevent or undo the circumstances and experiences of that suffering. He does tell us that by holding fast to our faith in Jesus, we can trust that God has a very good plan for using that experience for his perfect, divine purpose for our lives. 

This perfect, divine purpose culminates when the Lord returns. (“Be patient . . . until the coming of the Lord.”  v. 7) He adds in verse 8 to “establish your hearts . . . for the coming of the Lord is at hand.” (v. 8) This is a call for resolve to trust the Lord is good and will ultimately deliver us from all such trial and suffering. The Apostle Paul tells us, “And we know that for those who love God all things work together for good, for those who are called according to his purpose.” (Rom. 8:28) Paul does not say that all things are good. He says, “all things work together for good” to those who love God. James' assertion that “the coming of the Lord is at hand” means it could happen at any time. We might desire this to happen today, as I’m sure James did. However, God does not operate on our sense of time. But, the Lord could return today. 

In verse 9, it would appear that James’ idea of patience is that we do not allow the circumstances of our trials to lead us to grumble against another brother or sister in Christ. My tendency would be to say, “But what if my brother is the source of the trial?” James’ response is, “a Judge is standing at the door.” His point is that God sees, God knows, and God will justly do what is good and right. 

James reminds his audience of how their ancestors treated the prophets. In reading the Old Testament prophets, we learn that these people God had ordained to speak to the people and call them to do what was right were often ignored at best and abused, if not murdered at worst. Doing what God wants us to do will bring opposition and sometimes trial and suffering for doing what is right.

He then mentions Job by name. According to the book of Job, Satan told God that if God would just allow him to inflict suffering upon Job, that Job would abandon the Lord. God allowed him with the limitation that he could not do anything to Job himself. Satan caused the destruction of Job’s possessions and the deaths of his children. Talk about trials and suffering. Yet, Job did not curse or abandon the Lord. Satan appealed to God again that if he could inflict pain upon Job himself, Job would then curse God. God’s only prohibition was that he could not kill Job. Satan afflicted him with ulcers all over his body. This time even Job’s wife advised him to “curse God and die.” (Job 2:9) Yet, Job refused to curse or abandon his faith in the Lord. The story continues with bad advice and false accusation from his “friends.” Job was faithful. At the end of the story, we see how God, the Judge, acquitted Job and indicted his friends for their foolish judgment against Job. (Job 42:7-17)

The point in all of this is that God knows all, God is just, and God plans for what is best for us through all things.  Patience is the resolve to act in accordance with that truth and not act through our thoughts, words, and actions as though we know better than God.

Prayer: Lord, help me trust you in all things.

Episode 159 "Draw near to God and he will draw near to you" James 4:4-10

4 You adulterous people! Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God. 5 Or do you suppose it is to no purpose that the Scripture says, “He yearns jealously over the spirit that he has made to dwell in us”? 6 But he gives more grace. Therefore it says, “God opposes the proud but gives grace to the humble.” 7 Submit yourselves therefore to God. Resist the devil, and he will flee from you. 8 Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded. 9 Be wretched and mourn and weep. Let your laughter be turned to mourning and your joy to gloom. 10 Humble yourselves before the Lord, and he will exalt you.

I could probably write a blog post for every verse in this section. But I just couldn’t bring myself to split it up. This is a powerful message that resonates with a theme that began in the Garden of Eden. Look at the indictment that begins this section.

“You adulterous people!” (v. 4) Who is he talking to? He is writing to Christians. We often use the word adultery for someone who is unfaithful to their spouse. But James uses it to accuse the recipients of this letter of being unfaithful to God. Isn’t that what Adam and Eve did when they disobeyed the LORD’s command not to eat the fruit of one tree? The LORD had given them instruction to enjoy as much as they wanted from every other tree except for that one. However, the serpent sought to first deceive Eve and then provoke her pride; “You will be like God.” (Gen. 3:5) She already was “like God” in as much as she had been made in God’s image. However, the serpent convinced her she could be more if she only ignored God’s command and warning. The LORD had been more than faithful to her. But she chose to compromise her fidelity to the LORD.

The theme of spiritual adultery against the LORD continues throughout the Old Testament and is especially highlighted as the Israelites repeatedly fail to obey the LORD during the departure from Egypt and later after the time of Joshua and throughout the divided kingdom after Solomon’s death. Time and again, we see the LORD graciously redeeming His people and showing them mercy and love, but people doing “what is right in their own eyes.” (See Judges 21:25) They are unfaithful to the LORD. 

James says there are two kinds of people; friends of God and friends of the world. As a person who sees strong consistency between Paul and James rather than a contrast, this teaching reminds me of Paul’s argument in Romans 5 where he describes our natural state as an enemy of God. Yet he writes that God’s love for us is so great that Christ died to make his enemies his friends. That is love and fidelity beyond imagination and where I think James takes us in verses 5-6. How tragic it is that people who’ve accepted God’s love, mercy, and grace and have experienced that divine faithfulness choose to disregard that and become adulterous and act in ways consistent with our natural, fallen condition. That is the indictment James is leveling against these believers.

Notice after the harsh indictment of verse 4, James’ tone turns toward a redemptive call to these same people. “Do you suppose it is to no purpose that the Scripture says, “He yearns jealously over the spirit that he has made to dwell in us”? This reference to Scripture is not a direct quotation of any particular passage I could find, and scholars seem to be stymied by this as well. What is clear is that James understands the “Scriptures” ( What we call the Old Testament) to communicate the idea, at the very least, that God wants our devotion to being directed toward Him. Why would this be? It’s because He wants what is best for us. James follows this with “But He gives more grace . . . (v. 6a) 

Do you see this? James says to these Christians to whom he is writing, “You are being unfaithful to God. But God will not be unfaithful to you.” (My interpretation) What does Paul say about this notion? “What if some were unfaithful? Does their faithlessness nullify the faithfulness of God? 4 By no means! Let God be true though every one were a liar” . . . (Rom. 3:3-4a) James and Paul both extol God’s grace as a means to woo his unfaithful followers back to Him. 

The path to getting back where the LORD wants us requires humility in contrast to the kind of pride evoked within Adam and Eve. In verse 6, James says, “God opposes the proud but gives grace to the humble,” and in verse 10, he says, “Humble yourselves before the Lord, and he will exalt you.” 

Verses 7-10 offer a number of actions we are to do as we decide we want to follow the Lord and seek His ways over our own. We must “submit to God” and “resist the devil.” (v. 7) I believe the key to all of this is found in the first part of verse 8, “Draw near to God and he will draw near to you.” (v. 8a) Have you ever experienced a significant betrayal by someone close. If so, you understand the difficulty in wanting to draw near to them even if they apologize and want to make amends. Our tendency is to avoid setting ourselves up to be hurt again. Yet, God is ready to draw near to us when we will draw near to him.

I am going to leave you with that thought and this prayer.

Lord, thank you for being faithful to me even when I’ve not been faithful to you. Help me draw near to you and to remember you are with me. You are a faithful and loving God.