Episode223- Stand firm in faith and love - 1 Corinthians 16:13-24

1Cor. 16:13 Be watchful, stand firm in the faith, act like men, be strong. 14 Let all that you do be done in love.

1Cor. 16:15 Now I urge you, brothers—you know that the household of Stephanas were the first converts in Achaia, and that they have devoted themselves to the service of the saints— 16 be subject to such as these, and to every fellow worker and laborer. 17 I rejoice at the coming of Stephanas and Fortunatus and Achaicus, because they have made up for your absence, 18 for they refreshed my spirit as well as yours. Give recognition to such people.

1Cor. 16:19 The churches of Asia send you greetings. Aquila and Prisca, together with the church in their house, send you hearty greetings in the Lord. 20 All the brothers send you greetings. Greet one another with a holy kiss.

1Cor. 16:21 I, Paul, write this greeting with my own hand. 22 If anyone has no love for the Lord, let him be accursed. Our Lord, come! 23 The grace of the Lord Jesus be with you. 24 My love be with you all in Christ Jesus. Amen.

As mentioned in our last episode, the final chapter of this letter is the “tieing up loose ends” for this communication from Paul to the believers at Corinth. Paul has finished addressing questions raised by them and sought to correct problems in their community of faith and worship. Yet, there are nuggets of truth right up to the end that are valuable for us to consider.

Notice verses 13-14, “Be watchful, stand firm in the faith, act like men, be strong. 14 Let all that you do be done in love.” Now, if we can set aside our own culturally informed responses to statements like “act like men,” we need to ask ourselves, What is the point of this concise exhortation?” Paul starts with the imperative to “Be watchful.” By itself, it is a little ambiguous without the rest of the exhortation. We could ask, “Be watchful for what?” The answer is in the context of the whole letter as well as the immediate context. The Corinthians are to be watchful for people and ideas that would undermine the gospel of Jesus Christ, divide the community of faith, and bring shame upon the name of Christ through the way they conduct themselves. Is that valid for us today? Absolutely! By being watchful, we must stand firm, be committed to our faith in Christ, and not compromise to appease people. This requires being strong. But notice how the exhortation concludes: “Let all that you do be done in love.” (v. 14) It’s easy to read the first part to be watchful and strong and conclude that we need some form of a hard-nosed posture for scrutinizing each person who comes into our church. But standing firm in our faith requires us to live it out as Christ did by loving others. This exhortation is a summary of his teachings throughout this letter. Demonstrate love to all while not allowing everyone to do what they want to do.

In verses 15-16, he instructs the Corinthians to “be subject to” the first converts in that area and others like them in their service. What is his point? I believe he is saying to identify those who’ve been in the faith for a while and learn from them. They’ve been on this walk of faith for a longer period of time and will have wisdom in how to stand firm and watchful in love. That is good advice for us!

Paul then says he rejoices at the coming of “Stephanas and Fortunatus and Achaicus” because “they have made up for your absence.” The word absence does not speak of the Corinthian believers being absent at a location when they should have been there. It speaks about what the Corinthian believers could not or would not provide in terms of either spiritual or possibly financial support. Paul is saying that God provided through these three people what the church at Corinth could not. We don’t see any chastisement for the church's inability or refusal to provide what Paul needed. He is simply saying that these three people were used to provide what he needed. Not only did they minister to Paul, but these people also “refreshed the spirit” of the Corinthians as well. Paul suggests that the church recognizes such people. I take this as being thankful and letting such people know you appreciate their ministry to you and others.

Verse 21 says, “I, Paul, write this greeting with my own hand.” We might ask, “What did you write the rest of the letter with?” What is being indicated is that Paul had a secretary of sorts write most of the letter as he dictated. This scribe was called an amanuensis. But the greeting at the end of the letter, Paul wrote in his own hand. With his own hand, Paul delivers one more rebuke. “If anyone has no love for the Lord, let him be accursed. Our Lord, come!” (v.22) Let me ask you this question. To whom is he writing? He’s writing to the church at Corinth. It’s hard to think there might be people in our churches who do not love the Lord. I think that Paul expresses this curse toward those people because they are the ones who are the troublemakers within the church. They are the ones who question the resurrection and would rather be a self-centered glutton than look out for the needs of others. So Paul’s closing words are to express his desire for the return of Christ and that the grace of Christ and his love be with them all.

The fundamental problem within the church at Corinth was that there was pride among them, and Christ was not the center of their focus. They were more concerned about themselves than they were about the edification of others. May the Lord help us keep Christ at the center and do everything in the love of Christ for the benefit of others.

Episode 211 - "Pursue love" 1 Corinthians 14:1-5

1Cor. 14:1 Pursue love, and earnestly desire the spiritual gifts, especially that you may prophesy. 2 For one who speaks in a tongue speaks not to men but to God; for no one understands him, but he utters mysteries in the Spirit. 3 On the other hand, the one who prophesies speaks to people for their upbuilding and encouragement and consolation. 4 The one who speaks in a tongue builds up himself, but the one who prophesies builds up the church. 5 Now I want you all to speak in tongues, but even more to prophesy. The one who prophesies is greater than the one who speaks in tongues, unless someone interprets, so that the church may be built up.

In the four years I’ve been doing this blog/podcast, I don’t know if there was a chapter of Scripture I would like to skip more than this one. Why? Quite frankly, it’s difficult, and the bottom line is that I fear that I might possibly misrepresent the true meaning. In the complexity that I perceive, I want to dig in deeper and try to work through some of the issues, but I am short on time and energy to give it the attention I feel it deserves.

For example, one question is, “Is Paul saying that the gift of tongues is simply for a believer’s personal worship and edification, or is it for the greater body of Christ?” I think the answer is “yes.” (It’s for both.) I’ll explain that shortly. Let’s see if I can bring the focus to what is clear in Paul’s thought, and perhaps that will help us respect the tension in the details.

The focus and priority, I believe, are expressed in the first eight words, “Pursue love, and earnestly desire the spiritual gifts.” (14:1a) In these opening words, we realize he’s not changing the subject or saying anything new. Love is the most important thing in the life of the believer. Both verbs translated as “pursue” and “desire” respectively are imperatives. They are commands. The most important thing in our life as a follower of Jesus is to demonstrate love toward others. Nothing that follows this command matters if we don’t “pursue love.”

With love toward others as our priority, Christians are to “earnestly desire” the spiritual gifts God wants to give to us and use in our lives and ministry to others. Paul now highlights one of the spiritual gifts. He instructs the Corinthians to especially desire to prophesy. After making the argument that one gift or one member of the body is not greater or lesser than another member of the body earlier in the letter, he is now going to suggest that prophesying is better. He’s already stated that the Spirit distributes the gifts as he wills. But now he’s telling the believers to desire the gifts and especially to prophesy. Why this apparent shift? The answer, I believe, lies in the context of his explanation which follows.

He starts to explain the difference in function between tongues and prophesying. He explains that the gift of tongues is for speaking to God. Paul appears to be describing a Holy Spirit-enabled act of worship that edifies the believer exercising that gift. On the other hand, “the one who prophesies speaks to people for their upbuilding and encouragement and consolation.” (v 3b)

Ah! It seems that Paul’s point is that the God-designed nature of the gift of prophesying is to exercise love by spiritually building up and encouraging others in the faith by speaking God’s truth to them in their own language. Paul is prioritizing this gift because it is a more evident way to demonstrate the love that is so important for living out God’s mission for us.

It’s not until verse 5 that Paul gives us a caveat to this prioritization of prophesying over the gift of tongues. Paul explains that if someone is present who can interpret what is being said by the one speaking in tongues so that other believers present can understand what God is revealing through that person, then the same objective that the whole body of Christ benefits is met.

So, what is the big idea of this section? I would argue that the most important thing for each believer to understand is to seek how the gifts God gives them can be used to edify and encourage as many other believers around them as possible. Our priority is not to seek some ecstatic spiritual experience to excite ourselves or make us feel more important. Our priority is to love and bless others with what God does in our lives.

Episode 210 - Faith, Hope, and Love - 1 Corinthians 13:13

1Cor. 13:13 So now faith, hope, and love abide, these three; but the greatest of these is love.

I don’t often do this. But we are only going to focus on one verse in this episode. I intentionally kept it separate from the section we covered last week and from the beginning of chapter 14 even though Paul continues to discuss spiritual gifts. My reason for this is that this verse not only summarizes what Paul is driving at, it highlights what should be the focus or priority in the life of a Christian.

Let’s focus first on the word “abide.” Paul writes that “faith, hope, and love abide, these three.” (v. 13a) This word reminds us again that the spiritual gifts listed earlier were given to help the young, immature church to grow up and become mature. They are valuable and Paul will continue in this letter encouraging and giving instruction concerning the gifts because the church still was very immature. But like young people who look forward to and want to be adults, we need to act like adults. How do we do that? We stop priorizing our “childish things” and manifest faith, hope, and love. They abide. The maturing Christian will have these three things evident in their life.

The first of these is faith. Faith is trust in what God has revealed. Faith is not, is never, blind. Someone cannot rightly say, “If you have enough faith, you will give me $1000.” That is not in the Scriptures. God did not reveal that. But what if that person claims to be a prophet and has “received this message from God.” The Scriptures teach us that not all prophets are speaking God’s message and they need to be tested. The Old Testament commanded that prophets who were proven to have spoken a false word they claimed was from God were to be stoned to death. We can’t get by with that today. But it shows the seriousness of saying, “Thus saith the Lord!” The truth still holds that what people say is from God must line up with what God has revealed. I had a man tell me one time that the Lord sent angels to tell him to divorce his wife. My response was, “That’s strange. God’s word says he hates divorce.” (Mal. 2:16) There is provision for it in certain cases because of the sin in this world. But I can’t imagine God encouraging it if he hates it. The one case I can recall where the leaders of Israel actually encouraged divorcing their wives was when they returned from exile where they had been because of their idolatry and rebellion against the Lord. As a nation they had been warned against marrying “foreign wives” because the foreign wives worshipped foreign gods and would lead their families away from the Lord. We see exceptions to this. Boaz married Ruth (a Moabitess) who was an ancestor to David and later Jesus. But she had committed herself to the Lord. Anyway, the command to put away their foreign wives was to say that their faithfulness to the Lord was the priority in their walk of faith.

The Greek word that is translated “faith” also means “faithfulness.” It seems to me that while we will see God in eternity and will therefore be both seeing and believing, we will still manifest “faithfulness” in our moment by moment existence.

Hope is the second thing that abides. In my sixty years of life, I cannot think of a time where hope was so lacking in our world. But we, as Christians, are offered an amazing hope that this life and all of its troubles are temporary and that eternity will be never-ending abundant life that Jesus offers through faith in him.

It would seem that once the resurrection happens, that will be the culmination of hope. We will have arrived and will eternally experience what we had hoped for in this life. But is it possible that hope will continue perhaps in even a more pure and rich form throughout eternity? Is it possible that the glory of God will lead us to a never-ending journey of learning and experiencing God’s glory. Hope would be a never ceasing joyful expectation of what is next. It’s just a thought.

Faith, hope, and love abide. “But the greatest of these is love.” (13b) The Scriptures have a lot to say about faith and hope. But Paul says that love is even greater, more important. Why? I think it’s because God has demonstrated nothing greater toward us than his love when Christ died on the cross for our sin, making it possible to have peace with God. We have faith in God. We have hope in God. But love is what can be directed toward God and all of humanity and God’s creation.

This is one of those verses we could use as a life verse. We need to meditate upon this and prayerfully ask the Lord to increase our faith, hope, and love as he leads us into a mature faith.

Episode 207 - "Got love?" 1 Corinthians 13:1-3

​​1Cor. 13:1 If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. 2 And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. 3 If I give away all I have, and if I deliver up my body to be burned, but have not love, I gain nothing.

We left off last week with the question, “What could be more excellent than the gifts of the Holy Spirit?” Paul was confronting the idea that some believers at Corinth had the idea that some spiritual gifts were more important than others. Paul does not want to undermine the value of the gifts. On the contrary, he desires believers to value the gifts distributed by the Holy Spirit for the mutual edification of believers and to serve God’s purpose and mission through the church. But he left us with, “I will show you a still more excellent way.” (1 Cor. 12:31b) What is that more excellent way? He answers that question right away, doesn’t he? The answer is love.

In 1 Corinthians 13:1, Paul writes, “If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal.” There are few things that Christians today can be divided over as much as the gift of tongues. People disagree over whether this gift is still valid for today. Some assert that one cannot be truly “saved” if they don’t speak in tongues. Some who claim to have it instruct others to start mumbling in order to “prime the pump,” so to speak. There are disagreements over exactly what it looks like and the Biblical guidelines for this gift.

First, Paul has clearly stated that Christians do not all have the same gifts. So, if we believe that this letter is inspired by God (as the church has believed since its early years), we believe that God cannot/does not contradict himself. Therefore, one cannot argue this gift is absolutely required or that it is evidence of one being a true Christian. Paul also wrote that gifts are distributed according to the will of the Spirit. So, one cannot decide that they will get the gift of tongues. That is God’s decision. In Acts, we find on the day of Pentecost that the Holy Spirit filled the apostles, and they spoke in tongues. The context explains that there were people present from all over the known world who spoke and understood in their own languages what the apostles were saying. It seems reasonable to understand that in that instant, the apostles were speaking God’s truth in languages they had not learned because the Holy Spirit was enabling that. There are other places in the Scriptures where the “tongue” spoken may not be known by anyone without someone being present who can interpret the speech.

However, the point here is that this gift is nothing but a distraction if the speaker does not have love. The argument builds in verse 2 when he writes that one who has prophetic powers or amazing faith is “nothing” if they do not have love. Finally, he argues that one could even forfeit everything they have and suffer harm to death. But if they do not have love, there is no advantage.

What is the takeaway on this? First of all, while everyone may not have the gift of tongues, prophecy, or some other gift that people think is very important, it seems evident that Paul is suggesting that every single believer is capable of having the love of Christ to show to others.

The gifts are important. Paul has established that. However, they are utterly useless if they are exercised without love. God does not limit who among his people can show love to others. This makes sense when we understand that we have appropriated God’s love toward us when we trusted in Christ Jesus.

It seems to me the lesson for us is that the question before us is not “What spiritual gifts do I have?” but “How can I demonstrate God’s love to others around me?” It’s my opinion that our spiritual gifts will manifest themselves when we consider ways in which we can do that, and it won’t matter if we can’t speak in tongues because God has led us to show his love in a way that is genuine to our identity and the mission he has for each of us to the church and the world.

Episode 116 - That they may be one - John 17:20-26

John 17:20   “I do not ask for these only, but also for those who will believe in me through their word, 21 that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. 22 The glory that you have given me I have given to them, that they may be one even as we are one, 23 I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me. 24 Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world. 25 O righteous Father, even though the world does not know you, I know you, and these know that you have sent me. 26 I made known to them your name, and I will continue to make it known, that the love with which you have loved me may be in them, and I in them.”

The message in this part of the prayer has hit me more profoundly recently than it has any other time I’ve been through this. But, there is a sense in which it feels like Jesus keeps saying the same thing. If we are not careful, we might miss something profound.

Did you notice who Jesus is praying for? It’s you and I. We are the people who believe in Jesus through the testimony of these people close to Jesus. That is the point of verse 20. So what is Jesus’ request of the Father on our behalf? He prayed that all of us who believe in Jesus would be one. That means that at the very heart of Jesus is his desire for all people who follow him to be in harmony with other followers of Jesus. That is the explanation in verse 21. How is that possible? Certainly, he cannot expect us to agree on every little thing all the time. Fortunately, he doesn’t stop there. He explains the purpose or objective of unity among his followers. That objective of Christian harmony is expressed in two statements. The first is at the end of verse 21 where he says, “so that the world may believe that you have sent me.” The second statement in verse 23 echos that objective and adds more. “So that the world may know that you sent me and loved them even as you loved me.” (v. 23) 

Jesus prayed to the Father that we Christians would be unified and harmonious so that “the world” would believe the Father sent Jesus AND that the Father loves the world. That message echoes John 3:16 doesn’t it? “For God so loved the world . . .” God decided to love the world even though the world does not love God. In fact, Jesus points out in verse 25 that the world does not know God. Jesus is helping us understand an important point of sharing the Good News of Jesus in this prayer. It is critical that those who claim to follow Christ demonstrate love and strive for harmonious relationships with fellow believers. It reveals God’s love to the world and will draw people to Jesus.

Jesus’ prayer for his followers adds the request, “that the love with which you have loved me may be in them, and I in them. (v. 26) The love that is to lead us to harmony is not from within ourselves and our own capacity. It is the love of Christ that he has shown to us that should, in turn, make a statement to the world that God’s love is available to them. We are going to have our differences. But, the love of Christ should be the primary consideration to keep us from dividing instead of being “one.”

Let us think about Christ’s love for us and pray that the Lord will help it be evident to others that the world may see it and want to receive God’s love toward them.