Episode 206 "Unity, not uniformity within the church" - 1 Corinthians 12:27-31

1Cor. 12:27 Now you are the body of Christ and individually members of it. 28 And God has appointed in the church first apostles, second prophets, third teachers, then miracles, then gifts of healing, helping, administrating, and various kinds of tongues. 29 Are all apostles? Are all prophets? Are all teachers? Do all work miracles? 30 Do all possess gifts of healing? Do all speak with tongues? Do all interpret? 31 But earnestly desire the higher gifts.

And I will show you a still more excellent way.

This section summarizes what Paul has been trying to emphasize throughout this letter and most recently concerning spiritual gifts among believers within the church. Essentially, Paul wants them to prioritize unity among believers even though there is not uniformity in roles. In verse 27 the second-person pronoun “you” is plural, meaning “all of you (collectively) are the (singular) body of Christ, and each one of you is a member of that body.

Notice that in verse 28, Paul says that God appointed roles in the church. This reemphasizes that God is not letting the church define itself. He has planned and is orchestrating how it should work. When Paul writes, “God has appointed in the church first apostles, second prophets, third teachers, then . . .,” I don’t think he’s saying that apostles are God’s greatest gifts to the church. That would seem to be in contradiction to what he had been saying that one member cannot say of themselves that they aren’t a part of the body, and another member can’t say they have no need of some other part within the body. I think Paul’s enumeration is rather how he sees God initiating and developing the church. The apostles were the foundational members of God’s church. They were the founding members, as it were. They played an instrumental role.

After he lists specific roles that God appointed within the church and includes them as gifts (See Ephesians 4:1-16), he mentions spiritual gifts of miracles, healing, helping, and others.

In verses 29-30, he asks seven questions, and each question is expressed in the Greek language to expect the answer to be “No.” “Are all apostles?” No! Does everyone have the gift of tongues? No! God has a different purpose for each believer within the church. The Christian faith has no room for comparison, pride, and elitism. Period.

So what does Paul mean in verse 31 when he writes, “But earnestly desire the higher gifts?” (ESV) A more literal rendering may be “Be zealous of the higher/greater gifts.” It’s difficult to say exactly what he means by this. Perhaps he is simply condescending to their perceptions and attitudes. He wants every Christian to value the gifts given from above. It seems unlikely that he is suggesting that one gift is superior to another because that would lead to elitist attitudes. But as he follows that up with “And I will show you a still more excellent way,” he is telling them if anyone thinks they have a greater gift, there is something that surpasses that and, as we’ll see, can be manifested by any and every believer. What is it? We’ll find out next week. Stay tuned.

Episode 204 - "Many members, one body" - 1 Corinthians 12:12-20

1Cor. 12:12 For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. 13 For in one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and all were made to drink of one Spirit.

1Cor. 12:14 For the body does not consist of one member but of many. 15 If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body. 16 And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body. 17 If the whole body were an eye, where would be the sense of hearing? If the whole body were an ear, where would be the sense of smell? 18 But as it is, God arranged the members in the body, each one of them, as he chose. 19 If all were a single member, where would the body be? 20 As it is, there are many parts, yet one body.

Are you starting to pick up on a continuous theme throughout this letter? Paul began it by admonishing those who thought of themselves more highly because of their claimed association with Paul, Apollos, or someone else. Later, in chapters five and six, Paul writes that the time when these Christians should separate one member from themselves is when that professing believer is willfully being sexually immoral and refuses to turn away from that. From the beginning, Paul has emphasized the need for humility and unity among believers.

At various times, Paul has used the imagery of the body and its members to speak of the church. Once again, Paul returns to this imagery. Why? In the verses preceding this section, he wrote about gifts given by the Holy Spirit and how God, through the Spirit, gifts believers with a variety of gifts and dispenses them at his will and not the will of the believer. Is Paul changing the subject? I don’t think so.

Paul is moving from the various gifts distributed by the same Holy Spirit to various members belonging to the same body. There is a correlation between the variety of spiritual gifts and the variety of saints within the church. They have differences, but they are to work in harmony. If I’m not mistaken, Paul wants the believers at Corinth to understand that just as each spiritual gift has a purpose to serve the church and God’s mission in it, the members of the church are to each serve the church in a way that unique but mutually edifying to other members.

Paul’s statement that “we were all baptized into one body—Jews or Greeks, slaves or free—and all were made to drink of one Spirit” probably was a shocking statement to some. (v. 13) Perhaps there were Jews who thought themselves as a higher class Christian by virtue of their heritage or some free people, following the culture, looked down upon those who were slaves. Paul argues that we are all one in Christ, and there is no difference. Paul develops this thought a little more in Ephesians 2.

Verses 14-17 make it clear that no one member can assert that they are separate from the body because of who they are or of what gift they may have been given. There are no excuses for not contributing to the body of Christ because God has baptized us all into the same body and, despite our differences, has gifted us differently for the mutual benefit within the body. If everyone were given the same gift or God made us all the same, we wouldn’t be much of a body. That body would be very limited.

Verse 18 reminds us that it is God who has made these choices. He has designed us, led us through various experiences in life, and gifted us in ways different from our brothers and sisters; not a single one of us is more or less important than the next person. There is no room for pride or self-isolation within the body of Christ. What is called for is humility before God and our fellow brothers and sisters in Christ. Secondly, we must seek to find out how we can minister according to how God has gifted us for the edification and encouragement of fellow believers and to serve God’s mission to the world.

Episode 203 - "Many Spiritual Gifts - One God" - 1 Corinthians 12:4-11

1 Cor. 12:4 Now there are varieties of gifts, but the same Spirit; 5 and there are varieties of service, but the same Lord; 6 and there are varieties of activities, but it is the same God who empowers them all in everyone. 7 To each is given the manifestation of the Spirit for the common good. 8 For to one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit, 9 to another faith by the same Spirit, to another gifts of healing by the one Spirit, 10 to another the working of miracles, to another prophecy, to another the ability to distinguish between spirits, to another various kinds of tongues, to another the interpretation of tongues. 11 All these are empowered by one and the same Spirit, who apportions to each one individually as he wills.

Let me begin by saying that I believe this section offers us some of the most foundational and important truths concerning spiritual gifts, enablements of the Holy Spirit, within the life of a person who has trusted in the person and work of Jesus Christ. I will also be upfront and add that I believe these truths expose egregious errors in the teachings of some Christian groups. Without naming specific groups, I don’t question their passion or sincerity. There are people within those groups who do not subscribe to those errors, and there are people who hold those same errors while belonging to Christian organizations that don’t believe or teach the errors. But I do suggest they, whether individuals or formal groups, need to allow this Holy Spirit-inspired revelation to correct their beliefs and practices with respect to spiritual gifts. Let’s take a look.

What do you see or hear repeated in verses 4 through 6? First, there is the word “varieties.” It speaks of the broad work and enablements of the Holy Spirit. That variety is explained in verses that follow: utterances of wisdom, knowledge, faith, healing, working miracles, prophecy, ability to distinguish between spirits, tongues (languages), and interpretation of tongues. I don’t believe this is an exhaustive list. In Ephesians chapter 4, Paul, the same person who wrote this letter, speaks of leaders in the Church as “gifts.” The point is that what the Holy Spirit does in and through a believer can look different from that of another believer. Both of them will confess that Jesus is Lord. But each of them may, and likely will, be gifted differently. Why is that? We’ll come back to this question.

The second thing that is repeated in verses 4 through 6 is “same.” It’s the same Spirit, same Lord, and same God who empowers believers in a “variety” of ways. This is important to understand because Paul is not saying that there is only one spirit. He is saying there is only one Holy Spirit who provides true God-created and enabled gifts to His Church. There are other spirits who, at times, imitate some of these enablements. Think about the story of the Exodus when Moses and Aaron went before Pharoah to bring the LORD’s command to “Let me people go!” When they performed a few signs, Pharoah’s magicians also performed what was perceived as miraculous signs. Yet, there is a limit to what they could do. Look at Exodus 8:17-19 for example. When God turned dust into gnats, the magicians could not do that. They said, “It is the finger of God.” (A reference to the Holy Spirit.) Paul wants the Corinthian believers to know that there are not different spirits, lords, or gods behind the different works. Therefore, they need to be discerning. We need to be discerning in our churches today. Just because someone appears to be a great leader or has special abilities, it doesn’t mean they are being led by the Holy Spirit.

Verse 7 gives us two important truths. First, Paul says, “To each one is given the manifestation of the Spirit.” Every single person who places their faith in the gospel of Jesus Christ is given a spiritual gift. Secondly, Paul tells us why the Holy Spirit gives each believer at least one spiritual gift. It is “for the common good.” Spiritual gifts are to be exercised within the community of faith to correct, strengthen, and encourage other believers in their faith and work out God’s mission through that group of believers. This explains why there is a variety of gifts that are given from the same God. God understands the complexity of our lives, and He wants us to work together in unity for His mission to the world. God doesn’t build “superChristians” who can do everything. He gifts everyone in the church to offer something for the others within the church to work together to be a light to the world.

In verse 11, Paul reemphasizes that all these gifts are empowered by the same Spirit and then adds one more detail. He says the Holy Spirit “apportions to each one individually as he wills.” This tells us that we don’t get to pick what spiritual gifts we are given. That is decided by the Holy Spirit. I think it’s entirely possible that the Spirit may gift people with different gifts and even change their gifts at times for whatever God deems necessary for His work.

God does not and will not feed our egos. These truths, if we really believe the Holy Spirit, should humble us in knowing that we are subject to the Spirit’s will and, in receiving what is given to us, we are to use that for the benefit of other believers around us and for God’s mission in the world.

Much more could be said on the nature of the gifts Paul listed. However, I felt the important truths centered more upon the nature of the Giver and the purpose and manner in which these gifts are distributed.

Episode 174 - "God gives the growth" - 1 Corinthians 3:1-9

1Cor. 3:1 But I, brothers, could not address you as spiritual people, but as people of the flesh, as infants in Christ. 2 I fed you with milk, not solid food, for you were not ready for it. And even now you are not yet ready, 3 for you are still of the flesh. For while there is jealousy and strife among you, are you not of the flesh and behaving only in a human way? 4 For when one says, “I follow Paul,” and another, “I follow Apollos,” are you not being merely human?

1Cor. 3:5 What then is Apollos? What is Paul? Servants through whom you believed, as the Lord assigned to each. 6 I planted, Apollos watered, but God gave the growth. 7 So neither he who plants nor he who waters is anything, but only God who gives the growth. 8 He who plants and he who waters are one, and each will receive his wages according to his labor. 9 For we are God’s fellow workers. You are God’s field, God’s building.

Someone close to me had made a mess of his life through substance abuse. When we connected again sometime after I’d started seminary, he wanted to talk to me about my own spiritual journey. It became apparent that some of his “friends” who’d lived a similar lifestyle had a “religious experience,” and their lives radically changed. This person wanted that same kind of experience. He wanted a quick fix to his own life. While this does sometimes happen that people make rapid, drastic changes in their life, this is not normal. Paul uses the imagery of natural human growth for spiritual growth. You start out as a baby, and you grow over time.

Jesus’ disciples were with him for approximately three years and still struggled with their faith in Jesus. Even after the Holy Spirit came upon them at Pentecost and we see their courage and faith shine at times, Peter, “the rock,” was sometimes more like quicksand that shifted easily. (See Galatians 2:11-13)

The believers in Corinth are no different. While Paul commended them for their faith in the opening verses of chapter 1, saying that they had every spiritual gift, it becomes quickly clear that Paul is not saying that they are the epitome of righteous living. They’ve got a lot of growing up to do in their faith. This is the reason he is writing this letter. He calls them out on their need to grow up and become more mature in their faith. He likens them to children who have not matured to the point where they can eat solid foods. This is quite direct. But it’s important they get this.

What is the fundamental issue that reveals their spiritual immaturity? His answer is “jealousy and strife.” (v. 3) This explains what is going on with the competition between them of who was identifying with Paul, Apollos, or someone else. They could not and would not put away these silly arguments to be unified in Christ and seek to build up others instead of alienating and insulting them. Paul has said they haven’t matured at all since he was with them, and he says now at the end of verse 3, “are you not of the flesh and behaving only in a human way?” From my understanding of the Greek text, Paul is rhetorically asking them, “Aren’t you just being worldly like the rest of humanity?” The expectation is that Christians should (ultimately) think, act, and speak differently than most people around us.

Paul then exposes the problem with the basis of their arguments. He asks, “What is Apollos? What is Paul?” The point is, do they really think these men are anything greater than other men? Paul answers his own question. He says, “We are servants who brought you a message from the Lord as the Lord has directed each one of us.” (My paraphrase v. 5) Paul continues by explaining the limitations of each one. “I planted, Apollos watered, but God gave the growth.” (v. 6)

There is a memory verse for you. That is a truth that every one of us can easily remember and, with great difficulty, can put into regular practice. It is so easy to fall into the trap of thinking too highly of ourselves. Rather, we need to remember the Lord has an assignment for each of us, just like he did Paul and Apollos, and we cannot think of ourselves more highly than anyone else because we are human. It’s God who does the real work. We are just messengers and servants. But God chooses to use us in his wonderful plan.

Paul repeats in verse 7 that it’s “God who gives the growth.” Then, in verse 8 Paul says, “each will receive his wages according to his labor.” There is some promise of reward for our service in ministry.

Finally, in verse 9, Paul says, “We are God’s fellow workers. You are God’s field, God’s building.” Don’t miss what Paul is doing here. He’s bringing his indictment on their spiritual immaturity to the light of God’s purpose for them. He’s saying, “God is working on you. He wants to build you up. You’ve got to stop living like the world and let God do his work in your life.”

Prayer: Father in Heaven - We ask that you shine the light on the issues in our life that are inhibiting our growing up in the faith as you so purpose.

Episode 168 - "Be united!" - 1 Corinthians 1:10-17

1Cor. 1:10   I appeal to you, brothers, by the name of our Lord Jesus Christ, that all of you agree, and that there be no divisions among you, but that you be united in the same mind and the same judgment. 11 For it has been reported to me by Chloe’s people that there is quarreling among you, my brothers. 12 What I mean is that each one of you says, “I follow Paul,” or “I follow Apollos,” or “I follow Cephas,” or “I follow Christ.” 13 Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul? 14 I thank God that I baptized none of you except Crispus and Gaius, 15 so that no one may say that you were baptized in my name. 16 (I did baptize also the household of Stephanas. Beyond that, I do not know whether I baptized anyone else.) 17 For Christ did not send me to baptize but to preach the gospel, and not with words of eloquent wisdom, lest the cross of Christ be emptied of its power.

In the opening lines of this letter, Paul sent his greetings to the believers at Corinth and expressed his thankfulness for them. He reminded them that God had given these Christians everything they need as a church. Now Paul gets down to business and addresses his concerns about problems that are happening among these believers. I suspect that our churches today could use some of Paul’s frankness regarding the attitudes and actions of believers toward each other. 

Do not miss the fact that Paul begins his attempt to correct these believers “by the name of our Lord Jesus Christ.” (v. 10) It would be easy to move beyond this to the content of his accusation. But, it is critical for his audience and for us to be drawn back to our identity and authority as Christians. Jesus is the Christ, the long-promised Messiah who is rightfully our Lord. Everyone who says, “I trust in the good news of Jesus Christ,” should remember that following Jesus and living in a way that honors him is reasonable and wise. Why would we recognize that we need forgiveness for our sins and that Christ alone offers that through faith in him and his death on the cross, and then say, “but I want to depend on myself for everything else?” That would be dumb. 

So, “by the name of our Lord Jesus Christ,” Paul appeals, “that all of you agree, and that there be no divisions among you, but that you be united in the same mind and the same judgment.” (v. 10b) If you’re like me, you are probably thinking, “Yeh right! Good luck with that.” Perhaps you’ve been in a church or churches and witnessed disagreements and conflict, occasionally leading to divisions or splits. It’s tragic. Is Paul being unreasonable or unrealistic? I don’t think so. But I also don’t think that Paul believes that all conflicts are or even should be resolvable. Why is that? Because Paul is writing to a specific group of people who are manifesting a specific set of problems, and he believes this problem can be remedied. The first step is for everyone among this group of Corinthian believers to remember that Jesus Christ is the Lord of us all. We share that in common, and as brothers and sisters in Christ, we must value and pursue harmony within this spiritual family. If there are some who refuse to live with Jesus as Lord and want to do whatever they want with no consideration for God’s holiness or the community of faith, there must be a division. Jesus himself taught that. (See Matt. 18:15-18) Paul will address this more clearly later in this letter. The emphasis here by Paul is the importance and priority of unity on the basis of our mutual faith in the Lord Jesus Christ. 

As Paul continues, we learn the source of the conflict. There is an issue of pride and elitism made evident through some people thinking they’re better or “right” by asserting their association with Paul, Cephas (Peter), or some other teacher. People do that today, don’t they? They make an effort to associate with a specific church or personality they like, and they may act as though they know the right answers or as though they are more spiritual than others on the basis of their following that person or group. 

How does Paul expose the nonsense of such attitudes? He asks rhetorical questions like, “Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul?” (v. 13) The obvious answer to each of these questions is, “Of course not!” Paul forces them to think about who their Lord is through these questions. He brings it all back to Jesus. 

We’re no different from these Corinthian believers. It’s easy to become emotionally committed to certain things in church, and we can take it as a personal affront when those things are threatened. It’s not hard to recognize how easily our pride can be provoked at times and before we know it, there’s a conflict with others. Paul is reminding us that we need to stop and think of Jesus and consider how we can pursue a harmonious resolution that is best for the church and honors the Lord, even if it is not what we want. 

Paul explains that he has personally baptized just a few people and that his main ministry is to preach the gospel and not in such a way that should impress anyone or make anyone want to follow him because of his skillful speaking skills. Paul did not preach to impress but to allow the power of the cross to bring people to Jesus. 

It seems to me that our pursuit of harmony within the body of Christ might have the same effective power in drawing people to Christ if we, as believers, focus on our Lord Jesus Christ first. 

Prayer: Heavenly Father! Help us put down our pride and seek unity with our brothers and sisters in Christ as we focus on him.

Episode 157 - "Wisdom from God leads to peace, mercy, impartiality, . . . " James 3:13-18

James 3:13   Who is wise and understanding among you? By his good conduct let him show his works in the meekness of wisdom. 14 But if you have bitter jealousy and selfish ambition in your hearts, do not boast and be false to the truth. 15 This is not the wisdom that comes down from above, but is earthly, unspiritual, demonic. 16 For where jealousy and selfish ambition exist, there will be disorder and every vile practice. 17 But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere. 18 And a harvest of righteousness is sown in peace by those who make peace.

Does the message in this segment sound familiar? There are two themes in particular here that jump out to me. The first is wisdom. This is an important theme of James’ letter, isn’t it? It was at the forefront of his mind when he wrote this because he writes in the fifth verse of chapter one, “If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him.” (James 1:5) James is telling his readers they need wisdom, and he tells them where to get it. In the segment we’re looking at today, he contrasts two kinds of wisdom. 

One kind of wisdom is characterized by “bitter jealousy and selfish ambition in your hearts.” (James 3:14) He adds this kind is “earthly, unspiritual, demonic.” (v. 14) What he’s saying here is that people may be able to talk a good game. But, they are only self-serving, self-promoting, seeking to impress or control others through their talk. They are not concerned about the spiritual well-being of others.

If that weren’t enough, James continues in verse 16 by saying, “where jealousy and self-ambition exist, “there will be disorder and every vile practice.” Jealousy and self-ambition are root causes of disorder and every vile practice (corruption, immorality, unjust treatment of others, etc.). Sadly, I’ve actually seen this in a church before. I wish I’d understood this better back then. Perhaps we could have identified the issues before they became so destructive.

What about the second kind of wisdom? This is the kind of wisdom that we ask from God, right? This is the kind of wisdom “from above.” (v. 17) James describes this as “first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere.” (v. 17)

The idea that it is “first pure” shows this to be in direct contrast to the earthly and demonic kind of wisdom which is thoroughly corrupt. The rest of these descriptive words tell us that wisdom from God seeks the benefit and edification of everyone in the community of believers. Words like peaceable, gentle, open to reason, full of mercy, and impartial all speak of seeking the best for the community as a whole. James has already instructed his readers not to show partiality but to treat people equally. (James 2:1-13)

The second theme I see as a continuation of James’ emphasis to these believers is that of “good works.” Notice how he discusses the relationship between wisdom from above and good works. The second half of James 3:13 says to the wise person, “By his good conduct let him show his works in the meekness of wisdom.” (James 3:13b) Just like good works are evidence of the kind of faith that God gives, so good works are also evidence of the wisdom God gives.” It is a wisdom evidenced by meekness and not arrogant boasting and self-promotion or jealousy. James completes that thought in verse 18, “And a harvest of righteousness is sown in peace by those who make peace.” This says that using the wisdom given by God works to “sow peace” among brothers and sisters in the faith, and it brings a “harvest of righteousness.” This is the value of seeking wisdom from God. We want to experience a community of righteousness or right living. We need and desire peace, mercy, gentleness, and NOT one of disorder and vile living, right?

I love how James is not just jumping from one thing to another. Rather, as these themes reappear, we start to see how they are so closely related. I don’t know about you. But, it fosters in me a desire to experience this more in my own life and of my fellow brothers and sisters in Christ. 

Prayer: Lord, as you grant and sustain our faith, grant us wisdom that enables us to value your wisdom and your righteousness that becomes more evident as we seek to be peaceable, gentle, merciful, and everything else that seeks the common good of others.

Episode 116 - That they may be one - John 17:20-26

John 17:20   “I do not ask for these only, but also for those who will believe in me through their word, 21 that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. 22 The glory that you have given me I have given to them, that they may be one even as we are one, 23 I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me. 24 Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world. 25 O righteous Father, even though the world does not know you, I know you, and these know that you have sent me. 26 I made known to them your name, and I will continue to make it known, that the love with which you have loved me may be in them, and I in them.”

The message in this part of the prayer has hit me more profoundly recently than it has any other time I’ve been through this. But, there is a sense in which it feels like Jesus keeps saying the same thing. If we are not careful, we might miss something profound.

Did you notice who Jesus is praying for? It’s you and I. We are the people who believe in Jesus through the testimony of these people close to Jesus. That is the point of verse 20. So what is Jesus’ request of the Father on our behalf? He prayed that all of us who believe in Jesus would be one. That means that at the very heart of Jesus is his desire for all people who follow him to be in harmony with other followers of Jesus. That is the explanation in verse 21. How is that possible? Certainly, he cannot expect us to agree on every little thing all the time. Fortunately, he doesn’t stop there. He explains the purpose or objective of unity among his followers. That objective of Christian harmony is expressed in two statements. The first is at the end of verse 21 where he says, “so that the world may believe that you have sent me.” The second statement in verse 23 echos that objective and adds more. “So that the world may know that you sent me and loved them even as you loved me.” (v. 23) 

Jesus prayed to the Father that we Christians would be unified and harmonious so that “the world” would believe the Father sent Jesus AND that the Father loves the world. That message echoes John 3:16 doesn’t it? “For God so loved the world . . .” God decided to love the world even though the world does not love God. In fact, Jesus points out in verse 25 that the world does not know God. Jesus is helping us understand an important point of sharing the Good News of Jesus in this prayer. It is critical that those who claim to follow Christ demonstrate love and strive for harmonious relationships with fellow believers. It reveals God’s love to the world and will draw people to Jesus.

Jesus’ prayer for his followers adds the request, “that the love with which you have loved me may be in them, and I in them. (v. 26) The love that is to lead us to harmony is not from within ourselves and our own capacity. It is the love of Christ that he has shown to us that should, in turn, make a statement to the world that God’s love is available to them. We are going to have our differences. But, the love of Christ should be the primary consideration to keep us from dividing instead of being “one.”

Let us think about Christ’s love for us and pray that the Lord will help it be evident to others that the world may see it and want to receive God’s love toward them. 

Episode 114 - "That they may be one, as we are one" - John 17:9-11

John 17:9 I am praying for them. I am not praying for the world but for those whom you have given me, for they are yours. 10 All mine are yours, and yours are mine, and I am glorified in them. 11 And I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, keep them in your name, which you have given me, that they may be one, even as we are one.

As we continue to walk through this prayer of Jesus, I am going to point out four simple, but profound things from these three verses.

First, in verse 9, the people Jesus is praying for are his disciples; those who’ve received the words from the Father that he has spoken to them and believed in Jesus. He is very specific here that he is NOT praying for the world. Has Jesus given up on the world? Has he abandoned it? No. John makes it clear that God so loved the world, that he gave his only begotten Son . . . (John 3:16) Jesus came into the world to fulfill everything the Father gave him to do and that was to involve laying down his life for the sins of the world. But, it is only those who “believe in him” that appropriate the benefit of that sacrifice for their sin. Only those who have true faith in Jesus “shall not perish, but have everlasting life.” (3:16) The point of Jesus praying only for his followers becomes evident in the context of what follows.

Second, Jesus’ followers belong equally to the Father and the Son, and Jesus is glorified in those believers. Have you ever considered that? If you trust in Jesus, you bring him glory. Here is an action point from this principle. Make it a point to pray and ask the Lord to help you bring Jesus glory each day.

Third, Jesus is leaving the world soon when he returns to heaven with the Father. But, the disciples will still be in the world. The point is that as followers of Jesus, they will face persecution and difficulties because of their faith. Jesus is acknowledging that and this is one of the reasons he is specifying that he is praying for his followers alone. Jesus prays that the Father will keep these followers of Jesus “in your name, which you have given me.” (v. 11) I take this to mean that Jesus is praying that his followers will be divinely protected in their identity to Jesus and the Father and that these followers will boldly understand and value their relationship to Jesus and the Father.

Finally, Jesus’ prayer for his disciples is “that they may be one, even as we are one.” (v. 11b) Wow! As I think about how fractured the church has become over politics and many other social issues, it seems to me that we, as followers of Jesus, are not glorying Jesus when we can become so divisive amongst ourselves with these kinds of issues. It suggests that we have lost our focus upon our common identity in Jesus. In light of this prayer of Jesus, we must reprioritize our unity with our brothers and sisters in Christ that we may best glorify Jesus.