Episode 91 - "If you know these things, blessed are you if you do them." John 13:16-20

16 Truly, truly, I say to you, a servant is not greater than his master, nor is a messenger greater than the one who sent him. 17 If you know these things, blessed are you if you do them. 18 I am not speaking of all of you; I know whom I have chosen. But the Scripture will be fulfilled, ‘He who ate my bread has lifted his heel against me.’ 19 I am telling you this now, before it takes place, that when it does take place you may believe that I am he. 20 Truly, truly, I say to you, whoever receives the one I send receives me, and whoever receives me receives the one who sent me.”

This is another case of where do we begin and when do we stop. These few verses have so much to say to us. Allow me first to draw your attention to the fact that in these five verses, there are two “Truly, truly” statements. When Jesus says that, it means “Listen up!” The first is to make the point that “a servant is not greater than his master, nor is a messenger greater than the one who sent him.” Jesus is not bragging. He’s calling attention to what they have acknowledged themselves. In this context, he reinforces the need for the disciples to be humble towards each other and serve each other. If Jesus can humbly serve others, then we have absolutely no excuse to think of ourselves as superior to others around us. In fact, Jesus doesn’t stop there with that exhortation. In verse 17, he recognizes the potential for them to understand this truth in their mind, but fail to act upon it. He encourages them to let what they know translate into what they do. If they know they should be humble and serve others, then they should do it. It is too easy for us to placate ourselves by acknowledging what is good and right. But, it can be harder to turn those beliefs into actions.

Once again, Jesus indicates that this will not apply to everyone; only to those who truly belong to him. He quotes Psalm 41:9 as a prophetic word regarding Judas Iscariot who would betray Jesus. Then, he explains that he is telling them this now, even though they don’t understand it, in order that they will put the pieces together later and realize that Jesus knows everything. They will ultimately understand that he has divine knowledge and they will truly understand and value that he is God.

In verse 20 we have the second of these “Truly, truly” statements: “whoever receives the one I send receives me, and whoever receives me receives the one who sent me.” On the surface, this may sound like Jesus is changing subjects. But, it is no coincidence that Jesus has just given his disciples a lesson on serving others, and information that will help them understand that he really is the unique Son of God and is now speaking of those he will send. Who could that be? His disciples of course. He will send them to serve others and to tell people who Jesus is. This statement is to encourage them that there will be people who will listen to their message about Jesus and believe them. Furthermore, they are not just believing the disciples, but also the Son who sent them and the Father who sent the Son. 

What would you think if someone told you that you could tell other people that a man named Jesus is the Son of God, that he willingly died on a cross to accept the punishment for our sin against God, that he conquered death and will someday return to raise us from the dead . . .  and that people would believe you? That would be hard to believe. It’s an amazing claim. 

In our society today there are many people who deny or at least question the existence of God. That’s not to mention the number of people who believe in a god or gods, but don’t know about or believe the God in the Bible is the only or true God. Yet, that is the mission for which Jesus will soon send his disciples and within a matter of a few hundred years, it would become a world religion. 

The only explanation that people would believe us is the power of the good news of Jesus. It is a divine message that has changed the hearts and minds of countless people regardless of how crazy it might seem on the surface.

The challenge to us is whether we will carry that torch and communicate the message of Jesus to others.

Episode 90 - "You also ought to wash one another's feet" - John 13:12-15

John 13:12   When he had washed their feet and put on his outer garments and resumed his place, he said to them, “Do you understand what I have done to you? 13 You call me Teacher and Lord, and you are right, for so I am. 14 If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. 15 For I have given you an example, that you also should do just as I have done to you.

Before I begin discussing the interpretation of this text, I want to discuss an important principle with respect to the process of interpretation. Sometimes people treat the Bible as though it were some magic book and randomly open it and read some area and then make an attempt to glean some mystical meaning that addresses some problem, concern, or question in their life. But, is that appropriate?

If you were to open a letter written by one of your parents to the other, would you point your finger at some statement in the middle of the letter and think to yourself, “those words must mean that I should find another job?” Of course not! The letter’s author had no intention of secretly hiding some wisdom for your employment decisions in what was likely a love letter to their future or current spouse. Neither the type of literature, the intended recipient/audience, or even the message of that literature support that kind of use(abuse) of their purpose in that letter. So, we shouldn’t do that with the Scriptures either. As we seek to understand the whole message of the letter, we may discover principles from the ideas expressed in the letter that may be valuable for our lives as well. However, we need to use caution how far we take the text itself.

This brief text demonstrates how Scripture interprets Scripture. It helps us rely on other indicators within the Biblical text that help us understand the intended meaning. It also demonstrates the limitations of potential interpretations that should keep us from interpreting the Bible according to our feelings, rather than sound principles which apply to writings of all kinds. Let’s take a look at it.

Jesus had just finished washing his disciples’ feet and one of the things from this text that catches my attention is that Jesus indicates he had a purpose in washing their feet beyond just making their feet clean. Were their feet dirty? Did they need washing? Sure. People wore sandals and they often walked on dirt roads, not clean pavement. Jesus did something for them that was pragmatic. But, this text gives us more information about his purpose. The text itself tells us that purpose. Jesus was teaching them a lesson. He was making it clear that if he, their teacher, could humble himself to serve others, they had no excuse to not humble themselves to serve others. 

Now, there are some traditions within the Christian faith that practice foot-washing of others in their church. They interpret this text as a mandate. I can see how they might arrive at that conviction if they focus purely on the last part of verse 14, “you also ought to wash one another’s feet.” The problem is that interpretation ignores the surrounding context. First, Jesus establishes the fact that they recognize his authority over them as their teacher. Yet, he demonstrated humble service to them, thereby removing any excuse they could conceive to protect their own egos and not humbly serve others. That is an important point of why John includes this detail. Secondly, Jesus explains that what he has done by washing their feet is an example of how they should treat each other. It’s an example, not a law. 

Does that make it wrong for people to practice foot-washing today? Of course not. It was a very good example of humbly serving another person through a practical need in that culture and time. Since we do not commonly walk around on dirt paths in sandals today, it’s not as much of a need as other things. We are free to consider the example and humbly serve others through needs of our own time and culture.

The point of the text is the importance that disciples of Jesus must humble themselves to demonstrate service to others. We cannot think of ourselves more highly than others. Our actions must demonstrate this. 

The secondary point is the lesson of interpretation. Seek to interpret the Scriptures (and other literature) from its own contexts. First, we look at the immediate context; the phrases before and after to see if they shed light on the question at hand. Then, we look more broadly at the whole letter, story, or book and see if the overall context of that piece of literature helps inform our interpretation. Then, we can move on to other works perhaps by the same author to find if a similar idea is communicated through another writing that helps develop our understanding. Then we look more broadly at the Scriptures as a whole to see how our interpretation fits within those other literary works.

Episode 89 - "If I do not wash you, you have no share with me" - John 13:6-11

6 He came to Simon Peter, who said to him, “Lord, do you wash my feet?” 7 Jesus answered him, “What I am doing you do not understand now, but afterward you will understand.” 8 Peter said to him, “You shall never wash my feet.” Jesus answered him, “If I do not wash you, you have no share with me.” 9 Simon Peter said to him, “Lord, not my feet only but also my hands and my head!” 10 Jesus said to him, “The one who has bathed does not need to wash, except for his feet, but is completely clean. And you are clean, but not every one of you.” 11 For he knew who was to betray him; that was why he said, “Not all of you are clean.”

In the last episode, I described the significance of Jesus washing his disciples’ feet. Earlier in this book, John the Baptist had told people who recognized he had some divine authority that he was not even worthy to be called a slave of Jesus. Now at the end of Jesus’ earthly ministry, Jesus is intentionally serving his disciples as though he was their slave. 

As we look at this interaction between Peter and Jesus, we understand why Peter reacted as he did. It sheds light on why Peter responds in the manner he does. He is not about to let Jesus condescend to washing his feet. I love Jesus’ response in verse 7, “What I am doing you do not understand now, but afterward you will understand.”  I don’t know about you. But, at 57 years of age, I’ve had plenty of experiences in my life in which I did not understand what was happening; experiences that seemed outside of my control. In reflecting, later on, it was easier to see what God was doing for my good and His glory.

When Peter insists he will not allow this, Jesus’ response seems a bit extreme. “If I do not wash you, you have no share with me.” Seriously? Why does Jesus appear to react so strongly to Peter not wanting Jesus to wash his feet? Couldn’t he just say, “OK. Have it your way” and move on to the next disciple? The answer lies not so much in the foot-washing as it does the cross. This is indeed an amazing act of humility and servitude, but nothing compared to what he is about to do by laying down his own life for them. If Peter or any of the other disciples would not accept this gracious act of love from Jesus, how could they possibly accept his ultimate act of love in laying down his life for them?

When Jesus gives Peter this ultimatum, Peter’s emotions swing to the other extreme by telling Jesus to wash his whole body. Jesus’ response is to continue by using this tangible demonstration to teach his disciples a spiritual principle. The point is simple and logical: If a person has bathed recently and only been walking around, they don’t need to bathe again because they are clean and only need their feet washed. Keying off the idea of one’s body being clean through bathing, Jesus declares that all but one of them  is “clean.” He’s not saying that they’ve all had a bath recently. He is saying that they are spiritually clean, with the exception of the one who would betray him. 

I find this an interesting assessment. Peter had not yet denied him and Jesus had not yet died on the cross. Yet. Jesus knows who is clean and who isn’t. Evidence has already been displayed of this, hasn’t it? When Jesus was telling people that he had miraculously fed that they needed to eat his flesh and drink his blood, many people weren’t interested in following Jesus anymore and left. But, Peter expressed uncompromising trust; “Lord! Where do we have to turn? You alone have the words of eternal life.” 

It would not be long before, in fear, Peter would deny three times that he even knew Jesus. Yet, Jesus has already declared Peter “clean.” It would appear that God knows who is clean despite our moments of weakness and failure and those who have turned away from Jesus in betrayal and rebellion. I find it reassuring to know that my weaknesses and failures are met by God’s omniscience and mercy. Can we accept that Jesus, the Son of God, has come to serve us by dying on the cross in our place? We must in order to be clean.