Episode 333 - "Don't grumble or complain" - Philippians 2:14-18

Phil. 2:14 Do all things without grumbling or disputing, 15 that you may be blameless and innocent, children of God without blemish in the midst of a crooked and twisted generation, among whom you shine as lights in the world, 16 holding fast to the word of life, so that in the day of Christ I may be proud that I did not run in vain or labor in vain. 17 Even if I am to be poured out as a drink offering upon the sacrificial offering of your faith, I am glad and rejoice with you all. 18 Likewise you also should be glad and rejoice with me.

As we pick up where we left off last week, Paul tells the Philippians not to grumble or be disputing. The idea from the Greek text is that one should neither hold on to a negative attitude nor display it more publicly by arguing with others. It seems to me that’s pretty clear (not to mention convicting.) There are two basic questions I think we should ask of ourselves. First, on what basis should we not do this, that is, not grumbling and disputing? Bad stuff happens. At the time Paul wrote this letter, he was unjustly incarcerated. If that were me, I’d be grumbling AND disputing.

The question that follows is “How might we follow Paul’s command to the Philippians, when we’re inclined to grumble and dispute?” Does Paul give us some help?

The answer to the first question is to examine the context and notice what Paul has already laid out in this short letter. One is that the Father sent the Son (Jesus) into the world to die an unjust death on our behalf in order to justify us and make us right with God based upon our faith in and relationship with Christ. The second point of why we shouldn’t grumble or dispute is that the Son willingly submitted himself and humbled himself to die on a cross for the sake of his rebellious creatures. He didn’t grumble or dispute. In light of what God has done for us without grumbling, we have no right to think that our troubles are greater than what Jesus took on himself.

Before I address the second question, notice that Paul explains the purpose of not grumbling. Verse 15 says, “that you may be blameless and innocent, children of God without blemish in the midst of a crooked and twisted generation, among whom you shine as lights in the world.” (v.15) This sounds like followers of Jesus have a very specific purpose in the world. If we refuse to grumble and complain, we will stand out in a positive way in the world in which we live. Does this sound familiar? This theme arises time and again in the Old Testament. God chose Abraham and blessed him with a purpose of being a blessing to the nations. That theme continues with Abraham’s descendants, whom God wanted to be a “Kingdom of Priests.” God, speaking through the prophet Isaiah to the Israelites being disciplined for their failure to be faithful to the LORD said, “I will make you as a light for the nations, that my salvation may reach to the end of the earth.” (Isa. 49:6) God’s desire for those he redeems to himself is to be agents of his truth and grace to the world. In short, Paul is telling the Philippian believers, “Don’t be like the Israelites who grumbled and disputed and failed to be a light to the world.”

Now, in verse 16, Paul begins to answer our second question. What steps can we take to help us avoid grumbling, arguing, or complaining? The first thing is to “hold fast to the word of life.” (v. 16) Jesus is the word of life. Out of all the things that Christians believe or do concerning their faith, there is nothing more important than to understand and value who Jesus is and what he did for us on the cross. This is what should keep us humble and grateful. The second part of verse 16 and verse 17 is Paul saying that their tenacity in holding onto the good news of Jesus is what will validate any sacrifice or suffering he might endure, even to the point of losing his own life for that cause.

Paul returns to the theme of rejoicing, suggesting that he is glad and rejoices if his own life is the sacrifice for their participation in the gospel of Jesus. Paul himself is modeling the same attitude toward his own suffering for the sake of others that Christ demonstrated. He invites them to be glad and rejoice with Paul as well.

Is it possible to grumble and complain when we are glad and rejoicing? Thinking and dwelling upon Christ’s love for us should make us glad and rejoicing followers of Jesus who are not grumbling and complaining. Let us hold fast to the word of life.

Episode 331 - "Have the mind of Christ in you" - Philippians 2:4-11

Philippians 2:4–11

[4] Let each of you look not only to his own interests, but also to the interests of others. [5] Have this mind among yourselves, which is yours in Christ Jesus, [6] who, though he was in the form of God, did not count equality with God a thing to be grasped, [7] but emptied himself, by taking the form of a servant, being born in the likeness of men. [8] And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. [9] Therefore God has highly exalted him and bestowed on him the name that is above every name, [10] so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, [11] and every tongue confess that Jesus Christ is Lord, to the glory of God the Father. (ESV)

If I knew I was going to be stranded on a desert island with only a small selection of Scripture to read and meditate upon, this would be one of my top picks for what I’d want to have. Why? The first reason is that it is so encouraging to reflect upon Christ’s selfless act toward humanity. The second is that it offers a clear directive and application toward followers of Jesus. Let’s break this down.

Paul encouraged the Christians at Philippi to be unified in mind and spirit. This requires mutual humility and a consensus of priorities. Now, in verse 4, he tells them not to look only for their own needs but also for the needs of others. It makes me wonder if Paul was reflecting upon the time prior to his conversion when he was persecuting Christians. In Acts, Luke informed his reader that the early Christians were selling possessions and taking care of those in need. (Acts 2:44-47) Perhaps that made an impact on Paul, especially after the LORD appeared to him and he was cared for by the very people he had been persecuting. (Acts 9:10-25)

Paul instructed the Philippians to think like Christ. Jesus’ actions revealed his humility and love for humanity. Notice in verse 6 he writes, “though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men.” (Philip. 2:6-7) There are two common errors that people make when interpreting this passage. Some people have used this to suggest that Jesus removed or left his deity in heaven when he took on flesh. This is NOT what the text is saying. What Paul is saying by writing that Christ “emptied himself” is that he emptied himself from his position in heaven with the Father. He did not abandon his deity when he took on human flesh. The apostle John tells us in John 1:14 that “the Word became flesh and dwelt (lit. tabernacled) among us.” If Jesus left his deity in heaven when he “became flesh,” then there was no glory of God in this tabernacle of human flesh. When Jesus turned the water into wine at the wedding ceremony recorded in John 2, John writes this is when Jesus first “manifested his glory.” (John 2:11) Clearly, Jesus retained all of his deity when he entered into our world.

The second common error is made with the phrase “did not count equality with God a thing to be grasped.” This does NOT suggest that at some point he was less than God. Again, Paul is speaking of his position with the Father in his eternal past. Jesus chose to leave that position and enter into his own creation for our good. He was and is always God and cannot forfeit that. It really speaks of his complete willingness to leave the glory of Heaven with the Father, where he deserved to be, to humble himself and enter into his own creation for our benefit.

Christ didn’t need to humble himself like that. We needed Christ to become flesh and later have that flesh crucified so that in his death, he took the sin of the world upon himself and then to conquer death to show that he can and will conquer our death and give us immortal bodies in the resurrection.

What amazing humility to leave his position in heaven and take on the flesh that he created! But he didn’t stop with that. He became a servant to his own creatures. Even though he was God, he took on human form. The most scandalous part of his selfless act of humbling himself, however, was that he “became obedient to death.” (v. 8). What? The One who created life took on human flesh and then submitted to death?

Notice that as Paul continues, his description of Jesus’ act of humbling himself intensifies. The giver of life became obedient to death, even death on a cross. The cross was a shameful and often slow agonizing method of causing the subject to suffocate to death.

What Paul is telling his readers is that they, and by extension we, need to have that same kind of mindset toward the needs of others. We need to act with love and compassion toward others without great concern for our own needs and desires.

Wow! That is a challenge.

Episode 284 - The LORD answered a prayer for a wife for Isaac - Genesis 24:10-21

Gen. 24:10 Then the servant took ten of his master’s camels and departed, taking all sorts of choice gifts from his master; and he arose and went to Mesopotamia to the city of Nahor. 11 And he made the camels kneel down outside the city by the well of water at the time of evening, the time when women go out to draw water. 12 And he said, “O LORD, God of my master Abraham, please grant me success today and show steadfast love to my master Abraham. 13 Behold, I am standing by the spring of water, and the daughters of the men of the city are coming out to draw water. 14 Let the young woman to whom I shall say, ‘Please let down your jar that I may drink,’ and who shall say, ‘Drink, and I will water your camels’—let her be the one whom you have appointed for your servant Isaac. By this I shall know that you have shown steadfast love to my master.”

Gen. 24:15 Before he had finished speaking, behold, Rebekah, who was born to Bethuel the son of Milcah, the wife of Nahor, Abraham’s brother, came out with her water jar on her shoulder. 16 The young woman was very attractive in appearance, a maiden whom no man had known. She went down to the spring and filled her jar and came up. 17 Then the servant ran to meet her and said, “Please give me a little water to drink from your jar.” 18 She said, “Drink, my lord.” And she quickly let down her jar upon her hand and gave him a drink. 19 When she had finished giving him a drink, she said, “I will draw water for your camels also, until they have finished drinking.” 20 So she quickly emptied her jar into the trough and ran again to the well to draw water, and she drew for all his camels. 21 The man gazed at her in silence to learn whether the LORD had prospered his journey or not.

In our last episode, we began with the story of Abraham, who was getting very old and wanted to find a wife for his son Isaac. Abraham insisted that Isaac not marry a Canaanite woman who would likely lead Isaac away from the LORD. He sent his most trusted servant to his homeland and relatives to search for a wife for Isaac there. The primary point is the strong commitment Abraham had to the LORD and trust in his promises to Abraham and his descendants.

This next section focuses on the servant who goes out to fulfill Abraham’s wishes. When he reached his destination, the first thing Moses recorded that he did was to pray and ask the LORD for success on behalf of Abraham. In his prayer, I see a man who has been as impacted and formed by God’s faithfulness to Abraham as Abraham himself. There is nothing about this prayer that is self-seeking. Abraham has already absolved the man of responsibility of the results, providing that he simply acts per his directions to go to Abraham’s homeland, among his relatives, and look for a wife for Isaac there. Abraham’s servant is not responsible for the results. He is only responsible for being obedient to the instructions he was given. There are any number of ways in which he might have sought to fill the basic requirements of this assignment. But his priority was to seek favor and success from the LORD based upon Abraham’s covenant relationship with the LORD. The whole thing here is his humility in seeking first, the LORD’s will in this matter, and secondly, that the LORD’s answer shows his “steadfast love” to Abraham. What a model of humility and servanthood.

In his request to the LORD, he considered a means by which he might recognize that the LORD was truly granting his request. He prayed, “Behold, I am standing by the spring of water, and the daughters of the men of the city are coming out to draw water. 14 Let the young woman to whom I shall say, ‘Please let down your jar that I may drink,’ and who shall say, ‘Drink, and I will water your camels’—let her be the one whom you have appointed for your servant Isaac. By this I shall know that you have shown steadfast love to my master.” This is quite specific. But it’s not an attempt to trick the LORD as if he will establish the rules by which the LORD would be obligated to fulfill this request. Rather, the request suggests that the servant is desiring the LORD to provide a wife for Isaac who is also humble and servant-minded. It’s beautiful!

Moses wrote that before he finished the request, Rebekah, Abraham’s niece came to the well. The servant didn’t waste any time approaching her and asked her for a drink. She responded exactly in the manner the servant had requested of the LORD.

I love the way Moses records the servant’s reaction. “The man gazed at her in silence to learn whether the LORD had prospered his journey or not.” (Gen 24:21) Are you imagining this as I am? I’m envisioning this old guy sitting near the well with a mix of shock and amusement on his mind. Maybe even the thought, “Well, that was easy” went through his mind, followed by “Was that just a fluke?”

I think there are prayers that the LORD is just waiting for people to ask and he starts to answer them before they are finished being asked. It’s God’s way of saying, “I’m with you. I want to give you what is best for you. But I want you to want what I have in store for you.”

What can we learn from this? In all things seek what is good and right from the LORD and for the benefit of all instead of seeking our own interests. Humility and servant-mindedness are valued by the LORD.

Episode 222 - "Closing remarks to the Corinthians- Part 1" 1 Corinthians 16:1-12

1Cor. 16:1 Now concerning the collection for the saints: as I directed the churches of Galatia, so you also are to do. 2 On the first day of every week, each of you is to put something aside and store it up, as he may prosper, so that there will be no collecting when I come. 3 And when I arrive, I will send those whom you accredit by letter to carry your gift to Jerusalem. 4 If it seems advisable that I should go also, they will accompany me.

1Cor. 16:5 I will visit you after passing through Macedonia, for I intend to pass through Macedonia, 6 and perhaps I will stay with you or even spend the winter, so that you may help me on my journey, wherever I go. 7 For I do not want to see you now just in passing. I hope to spend some time with you, if the Lord permits. 8 But I will stay in Ephesus until Pentecost, 9 for a wide door for effective work has opened to me, and there are many adversaries.

1Cor. 16:10 When Timothy comes, see that you put him at ease among you, for he is doing the work of the Lord, as I am. 11 So let no one despise him. Help him on his way in peace, that he may return to me, for I am expecting him with the brothers.

1Cor. 16:12 Now concerning our brother Apollos, I strongly urged him to visit you with the other brothers, but it was not at all his will to come now. He will come when he has opportunity.

We have now arrived at the final chapter or the closing comments of Paul’s first letter to these believers at Corinth. He has finished addressing the primary problems occurring among these Christians. But his closing remarks bring light to his feelings about these people and what is most important for them in way of a summary. There are twenty-four verses. So, I am going to handle this last chapter in two posts.

When he says, “Now concerning the collection for the saints . . .” (v. 1), remember that they had written him a letter with questions. (See 1 Cor. 7:1) It would appear they had some questions about expectations for having a collection for the poor. Such gifts were called alms. This was a characteristic of the early church. Reading the early chapters of Acts (Acts 2:42-47, 4:32-37) reveals that the earliest of Christians were concerned about care for those in need. In these first four verses, Paul tells them what he’s told other churches. In essence, they are to be disciplined to set aside an amount they can afford once a week. Since he mentions this is to be done on the first day of the week, it would seem like they are expected to bring it to church and give it to the leaders. The discipline of doing it once a week helps keep it at the forefront of their minds and does not risk them having nothing to give when Paul arrives. In this, we see wisdom with charity.

In verses 5-9, Paul explains that he plans to visit them but doesn’t just want to pass through. He wants to spend time with them. This helps us better understand Paul’s attitude about the Corinthians. Paul has strongly admonished some of the people at Corinth in this letter. But we see here that he dearly loves these people and wants what is best for them. His admonition is that of a loving parent wanting to correct their child from wrongdoing. Sometimes, we need correction; sometimes, it might need to be more forceful. But it should always be done in love, seeking the best for all.

Verses 10-12 speak of the imminent arrival of both Timothy and Apollos. Timothy is a younger man whom Paul has mentored. Paul seems to think that the personalities at Corinth may be a bit overwhelming and could be discouraging to Timothy. He tells the Corinthians to make a point to make him feel welcome. He is coming to minister to them, and the relationship needs to be mutually edifying. This is a good reminder for us not to disregard others and to practice hospitality toward others in the faith as we might minister to them, and they may minister to us.

Have you noticed that all of these tips we can learn through Paul’s words to the Corinthians require humility and love toward others? May the Lord remind us to look out for each other.

Episode 179 - "You have countless guides in Christ, but not many fathers" - 1 Corinthians 4:8-21

1Cor. 4:8 Already you have all you want! Already you have become rich! Without us you have become kings! And would that you did reign, so that we might share the rule with you! 9 For I think that God has exhibited us apostles as last of all, like men sentenced to death, because we have become a spectacle to the world, to angels, and to men. 10 We are fools for Christ’s sake, but you are wise in Christ. We are weak, but you are strong. You are held in honor, but we in disrepute. 11 To the present hour we hunger and thirst, we are poorly dressed and buffeted and homeless, 12 and we labor, working with our own hands. When reviled, we bless; when persecuted, we endure; 13 when slandered, we entreat. We have become, and are still, like the scum of the world, the refuse of all things.

1Cor. 4:14 I do not write these things to make you ashamed, but to admonish you as my beloved children. 15 For though you have countless guides in Christ, you do not have many fathers. For I became your father in Christ Jesus through the gospel. 16 I urge you, then, be imitators of me. 17 That is why I sent you Timothy, my beloved and faithful child in the Lord, to remind you of my ways in Christ, as I teach them everywhere in every church. 18 Some are arrogant, as though I were not coming to you. 19 But I will come to you soon, if the Lord wills, and I will find out not the talk of these arrogant people but their power. 20 For the kingdom of God does not consist in talk but in power. 21 What do you wish? Shall I come to you with a rod, or with love in a spirit of gentleness?

It’s not too often I handle this much text of Scripture within one episode. However, it seems best to include verses 14-21 because they help us understand what Paul intends in verses 8-13.

Notice in verse 8, Paul begins two statements with “Already.” “Already you have all you want! Already you have become rich!” What? Is that true? Does this sound consistent with anything that Paul has already said? Would there be a problem if they had become rich and had all they wanted? The problem that Paul has been addressing is the arrogance demonstrated by some who act as though they are more important than others. As we will see in the context, it appears some of these people have believed the kingdom of God has already come and are acting like kings over others.

Paul is using sarcasm here. Paul’s use and repetition of “already” reveals a feigned surprise that the kingdom of God had arrived, and somehow, he missed it. He follows these “already” statements with, “Without us you have become kings!” If I could paraphrase Paul’s message, I believe he is saying something like, “Wow! Imagine that! God forgot to include his apostles in the news of the kingdom of God. If only God would have allowed us apostles in on the privileges you amazing Corinthians have attained, we could be rulers too. Instead, God has chosen to consider his divinely called apostles as worthless and expendable people to be entertainment, like those who are sent to fight lions in the Roman Colleseum. Lucky you! But we are nothing but scum.” (My summary paraphrase of verses 8-13)

Do you see the ridiculousness of this? Paul’s point in saying these things is for the Corinthians to see the ridiculousness of their arrogance and to stop their delusional ideas.

If that’s the case, isn’t Paul being mean? The context helps enlighten us. Paul lays off the sarcasm to explain: “I do not write these things to make you ashamed, but to admonish you as my beloved children.” (v. 14) Paul loves these people. He’s invested much time and energy into their lives, and he’s just trying to get their attention by showing them that their self-elevation over others has no merit or value.

He continues to explain they have had “countless guides in Christ but not many fathers.” (v. 15) Paul reminded them that he had become their father through the gospel. His point to them is that he’s not just a person who was a teacher. He has a deep concern for their spiritual well-being. He is reminding them of this in the hope that it evokes the desired result of them coming to their senses.

In verses 16-17, he encourages them to follow the ways he taught them, not only in words but by example. He’d sent Timothy to them to help them and remind them of Paul’s example.

Paul understands there are some who are defiantly arrogant and think Paul won’t do anything about it. But he assured them he would come to them to find out and, by implication, expose the arrogant talkers. Paul says, “For the kingdom of God does not exist in talk, but in power.” (v. 20) Paul intends to reveal these arrogant talkers have no divine power with their words. He asks them whether he should come to discipline or demonstrate gentleness. (v. 21)

I couldn’t help but be stopped by the words in verse 15: “You’ve had countless guides in Christ but not many fathers.” I can’t help but wonder if that’s a problem we have in our churches in the twenty-first century. We have books and lots of people who will tell us something about God, but there are not enough people willing to lovingly lead others by example in following Christ.

Prayer: Lord - Help us lead others in a walk of faith, not just by words, but by example in humility.

Episode 178 - "Servants and Stewards" - 1 Corinthians 4:1-7

This is how one should regard us, as servants of Christ and stewards of the mysteries of God. 2 Moreover, it is required of stewards that they be found faithful. 3 But with me it is a very small thing that I should be judged by you or by any human court. In fact, I do not even judge myself. 4 For I am not aware of anything against myself, but I am not thereby acquitted. It is the Lord who judges me. 5 Therefore do not pronounce judgment before the time, before the Lord comes, who will bring to light the things now hidden in darkness and will disclose the purposes of the heart. Then each one will receive his commendation from God.

6 I have applied all these things to myself and Apollos for your benefit, brothers, that you may learn by us not to go beyond what is written, that none of you may be puffed up in favor of one against another. 7 For who sees anything different in you? What do you have that you did not receive? If then you received it, why do you boast as if you did not receive it?

Paul is not yet finished with his attempt to dismantle any rationalization these believers might use to exalt the apostles or themselves above others. Paul tells them to regard Apollos, Cephas, and himself as “servants of Christ.” (v. 1) In a culture that had slaves and various levels of status in the world, Paul tells them to put “us” in the lowest level. Secondly, they have a responsibility beyond doing whatever Christ requires of them. He adds that they are “stewards of the mysteries of God.” (v. 1) He adds that it is “required of stewards that they be found faithful.” (v. 2) If one is responsible for guarding and dispensing something of value, they better manage it well.

Concerning this responsibility, it is not something that he can use to exalt himself over others. Only Christ is a true and just judge over whether Paul has fulfilled that responsibility or not. Paraphrasing verse 4, “Even if I think I’ve done a great job as this steward, my opinion of myself counts for nothing with Christ.”

Verse 5 is the application for them. I read this as Paul saying, “Mind yourself and your service to the Lord. Don’t exalt anyone including yourself above others because the day is coming when the perfect judge will pronounce judgment and will accurately commend each one according to their motives.”

Paul continues in verse 6 by explaining that he is trying to show them by example. So, if they respect him and the others, they should not be arrogant toward others. He, Apollos, and Cephas aren’t boasting to others. So, why should they?

So, what is the point of verse 7? Why would anyone boast about something they didn’t receive? The point is that everything they have is a gift from God. Nothing within themselves is some special quality inherent to them. Therefore, Paul is asking them rhetorically, “Why are you boasting about something as if you were a better person than someone else? Everything you have has been given to you. God has gifted you and gifted your brothers and sisters in Christ.”

Prayer: Father - Help us use the gifts you’ve given us to serve others humbly. Help us to be good stewards of what you’ve entrusted to us.

Episode 175 - "Motives in Ministry" - 1 Corinthians 3:10-15

1Cor. 3:10 According to the grace of God given to me, like a skilled master builder I laid a foundation, and someone else is building upon it. Let each one take care how he builds upon it. 11 For no one can lay a foundation other than that which is laid, which is Jesus Christ. 12 Now if anyone builds on the foundation with gold, silver, precious stones, wood, hay, straw— 13 each one’s work will become manifest, for the Day will disclose it, because it will be revealed by fire, and the fire will test what sort of work each one has done. 14 If the work that anyone has built on the foundation survives, he will receive a reward. 15 If anyone’s work is burned up, he will suffer loss, though he himself will be saved, but only as through fire.

Paul had previously used an agricultural illustration and described himself and Apollos as fellow laborers in a field. His point is that each person has a role and responsibility given by God. No one is more important than another. This work is important. But the results are produced exclusively by God. Paul wants the Corinthian believers to view themselves in the same way, with each person doing what they can for the ministry and not thinking and acting as though anyone is more or less important. How do we know that? First of all, in the preceding verses, he accused them of having “jealousy and strife” among them. (v. 3)

If we return to verse nine, he switches imagery from an agricultural illustration to a construction illustration. He says, “You are God’s field. You are God’s building.” He adds in verse 10, “According to the grace of God given to me, like a skilled master builder I laid a foundation . . . “ (v. 10a) Paul is not bragging here. Notice that God gets the credit again. Paul understood the value of his ministry to them. It’s like he’s saying, “I sought to not only do what the Lord wanted me to do, but how the Lord wanted it done.”

Now he adds, “Let each one take care how he builds upon it.” Who is he talking about? He talking about them. He’s telling them that “jealousy and strife” cannot exist in this building where the foundation is Jesus Christ. They cannot minister from their egos and fight with each other. Indirectly, it speaks to us as well, doesn’t it? We need to “take care” of how we build upon the foundation of Christ.

Those who serve to minister to others need to take this work seriously. They first need to know that they aren’t building their own building. These believers at Corinth and we today are building upon the same foundation laid by Paul and the apostles. That foundation is Jesus Christ. (v. 11)

The second thing is the quality of the materials in this building. If we were building an actual physical building, we would want it to be strong and beautiful. We wouldn’t want something trashy and flimsy. Why should we want the “building” of the spiritual church to be any different? Jesus Christ must be foundational to who we are and what we are about. If we are trying to build our own “building,” it will not last. If we bring our egos into our ministry and fight with each other all the time, it’s like poor building materials.

Paul says, “Each one’s work will become manifest” (v. 13a) People who build physical buildings today can often hide poor workmanship and cheap materials and it never becomes noticed. But Paul says that is not true of our service in the church. It will be revealed. How?

Paul explains that “the Day will disclose it . . .” (v. 13b) What is that? Paul speaks of a coming “Day” often referred to in the Old and New Testaments as the “Day of the Lord.” This is a time of judgment by God. An additional passage about this day I find particularly helpful is 2 Peter 3:10, “But the day of the Lord will come like a thief, and then the heavens will pass away with a roar, and the heavenly bodies will be burned up and dissolved, and the earth and the works that are done on it will be exposed.” This is a future prophetic day at the end of time as we know it. Notice how similar Peter’s description of it reflects how Paul describes it in the rest of verse 13 through verse 15. This judgment is like a fire that destroys the less valuable and weak things. Most people have seen how quickly things like straw and wood go up in smoke. In the spiritual sense, works done from our egos and sense of self-importance are the most “combustable” and will be destroyed.

A final thing to notice from verse 15 regarding this Day is that while those things we did out of selfish motives will be destroyed, the believer is saved from that destruction. The thought of such a day is somewhat awesome. But the point of it is not for God to destroy us but to purify us by removing those things that were done from our flesh and not from the Spirit whom the Lord has given us. As I reflect on this whole concept, I find that it makes me think about how often my ego wants to take control or get credit for something I’m doing. Perhaps I just want my way in a particular service. I need to “take care” and bring this all to Jesus. At the same time, I find this encouraging because this day of the Lord is not about God punishing me. It’s about God purifying me. It’s God making us fit for eternity with him.

How do we apply this? We must keep our minds focused on Christ and pray the Holy Spirit will cause us to consider why we are doing something. Are we seeking to garner praise, popularity, or power for ourselves, or are we building on the foundation of Christ?

Prayer: Heavenly Father - May your Spirit lead us to think of Christ and serve others as you would intend and equip us as you did Paul, Apollos, and others.

Episode 161 - Your life is like a vapor - James 4:13-17

James 4:13   Come now, you who say, “Today or tomorrow we will go into such and such a town and spend a year there and trade and make a profit”— 14 yet you do not know what tomorrow will bring. What is your life? For you are a mist that appears for a little time and then vanishes. 15 Instead you ought to say, “If the Lord wills, we will live and do this or that.” 16 As it is, you boast in your arrogance. All such boasting is evil. 17 So whoever knows the right thing to do and fails to do it, for him it is sin.

In our last episode, James called out brothers in the church who judged others. Essentially, they were putting themselves in place of God, James argued. What is at the root of that attitude? Pride. 

One might think that James is moving to a different issue in verse 13. He is no longer talking about judging others. Yet, you don’t have to read much further to discover that he’s still addressing the issue of pride. It’s just expressed in a different way.

James' hypothetical statement apparently reflects an attitude among some of the believers to whom he’s writing whose pride leads them to think they are on top of life, that they are the master of their own lives and nothing can stop them. James deftly exposes the reality that we are finite, mortal creatures. The first “silver bullet” in this errant and arrogant attitude is “you do not know what tomorrow brings.” (14a) None of us are omniscient. We should not act like we have absolute knowledge or control over what happens in our life when it’s clear that we don’t. 

James follows that with a rhetorical question that he answers. “What is your life?” This is an important question for us today. If we have the attitude that we can make plans to increase our own sense of security or success, it reveals an unrealistic expectation that we are going to be around indefinitely as the “king of the hill.” It’s a little more subtle than playing judge to those around us. But, fundamentally, we’re still acting like we’re our own god through this kind of thinking. Jesus addressed a similar kind of attitude by telling people not to be anxious about their earthly needs. “Seek first the kingdom of God and his righteousness, and all these (earthly) things will be added to you.” (Matt. 6:25-33)

James' answer to his question is, “For you are a mist that appears for a little time and then vanishes.” (14b) Compared to eternity, this earthly life is like a vapor that quickly disappears. All of our efforts to serve ourselves and our pride are pointless and with no eternal value. 

James’ antidote to this arrogant attitude is not to simply be passive and allow whatever might happen to happen. Rather, make plans for intentional activity but submit to God’s direction and authority over the turns our life may take that are outside of our control. James says of their attitudes that they are boasting, which reveals their arrogance. “All such boasting is evil,” James asserts. (16b)

This section and chapter conclude with James’ statement, “So whoever knows the right thing to do and fails to do it, for him it is sin.” (v. 17)

Let’s consider this for a moment. Someone might ask, “How do I know what is the right thing to do?” How do you think James would answer that question? I think he would answer, “Ask God for wisdom. He will give it to you.” It’s important to realize that the God of the Bible is not some supernatural force with a “dark side” that seeks to deceive us and lead us astray. Our God has revealed his character within the Scriptures and, most clearly, through the Incarnation of his Son Jesus. He has also given us the Holy Spirit to guide us in truth and wisdom. 

Prayer: Heavenly Father, lead us in wisdom and humility that in this short life you’ve given us, we may seek what is of your eternal kingdom that is to come. Thank you for providing everything I need today.

Episode 148 - "Be quick to hear! Be slow to speak and become angry!" James 1:19-21

James 1:19   Know this, my beloved brothers: let every person be quick to hear, slow to speak, slow to anger; 20 for the anger of man does not produce the righteousness of God. 21 Therefore put away all filthiness and rampant wickedness and receive with meekness the implanted word, which is able to save your souls. (ESV)

I sure hope this study is encouraging or otherwise helpful to you. In the nearly three years I’ve been writing this blog and podcast, it has been my desire to share with you what I’m learning and getting out of the Scriptures. Making an effort to produce this once a week is a means to keep me accountable for working through a short passage and discovering or awakening a perspective that I’ve forgotten or let wane. James has a way of being direct and mincing no words. This section of his letter is no exception and I must confess that I need to embody the truth of this more than ever. Let’s break this down and meditate upon it for a little while.

First, we have what I understand is an imperative. He says, “Know (this)!” It is his way of getting our attention and implying, “I’m telling you something important for you to understand and value so that you will do it.” He qualifies his audience as “My beloved brothers” (v. 19) What he wants them to know is out of his love for these believers. It’s not a warning to his enemies or unbelievers but a passionate imploring for the spiritual benefit of other believers. Let’s accept that this applies to us as well.

The imperative has three elements. The first is “be quick to hear.” What does that mean? I suspect it means what we call active listening. It seems to me that it suggests that we turn our focus from off ourselves and toward others. In the age of social media that we’re in today, everybody has a soapbox. People have opportunities to share their mind and their opinions. But that’s not being quick to hear. That is being quick to speak. James is telling us that we need to be the opposite. 

While the immediate context seems to indicate that “being quick to hear” is speaking of our willingness and effort to listen to others, I cannot help but consider that the “speaker” in the preceding verse 18 is none other than God. James says, “Of his own will he brought us forth by the word of truth.” (v. 18) Perhaps James wants us to consider that we also need to be listening to God’s word of truth in order for it to accomplish what God wills for our lives.

While we are to be quick to hear, the other two elements are something in which we should be slow. We should be slow to speak and slow to anger. How interesting it is that nearly 2000 years later, we know exactly why these are paired together. If we don’t like what we hear, perhaps we aren’t actively listening and seeking to understand the perspective of the speaker. If we take offense to it and become angry, what are we inclined to do? We quickly offer our retort or argument. Being quick to anger and being quick to speak often go hand-in-hand. 

Verse 20 is what I suspect is James’ chief concern in this instruction. It is God’s righteousness being displayed through our actions of humility by being quick to hear but slow to speak and slow to anger. I don’t think about that enough. Too often, it’s easy to listen and carefully speak when the conversation is going agreeably. But what if it’s not? What if the message or the tone of the message was offensive to me? It is very easy to become angry and speak back quickly. James says that’s not demonstrating God’s righteousness, and that’s what we should really be about as Christians.

Verse 21 begins with “Therefore.” At seminary, we are taught that whenever we see the word “therefore,” we should go back and read the preceding text to see what it’s there for. In other words, James is about to continue giving more imperatives on how these believers should live and the reasoning or justification for doing this is in light of what he said earlier. 

James tells them to “put away all filthiness and rampant wickedness.” (v. 21) Why? Because God wants us to reflect or manifest His righteousness through our actions. It seems to me that James is suggesting that if our pride manifests a lack of self-control regarding our tongue, then it’s likely that we have little self-control over other areas in our life. Our priority is to take inventory of what in our life is counter to God’s righteousness and seek the Lord to help us turn from those things.

How can we do that? I think James points us in the right direction when he says, “receive with meekness the implanted word, which is able to save your souls.” (v. 21) The instruction to “receive with meekness” speaks of humility which is the antithesis of pride. To do this, we must be quick to hear and slow to speak. What are we to receive? “The implanted word.” What is that? At the very least, it is the message about Jesus and the cross. That is a message of the Son of God humbling himself to enter into the world of his own creation as a human without sin and laying down his life for the sin of others. Is there any greater manifestation of humility in the history of the world? Nothing comes close to it. Through God’s eternal plan, He chose to do this and hand it to us. The idea of God implanting this word speaks of the extent God goes to in order to make this truth and this hope available to humanity. Here he instructs us to “receive it.” His humility was a significant component in this act. Our humility is required to receive this implanted word. We cannot think of ourselves as being “good enough” on our own. We cannot think of ourselves as being “too bad for God to forgive.” Both of those concepts demonstrate a form of pride. One says, “I’m good enough. I don’t need Jesus to die for me.” The other says, “God isn’t really that loving or that powerful to forgive what I’ve done.” 

James says, that implanted word is “able to save your souls.” That begins with our conversion and salvation, but also speaks of how God’s word working in our life delivers us from troubles that pride and sin lead us into.

Let’s boil this all down into a prayer for this week.

Heavenly Father - Make your implanted word confront the pride in my life. Allow your will and your word to produce your righteousness in my life so that others will see Jesus and not me.

Episode 91 - "If you know these things, blessed are you if you do them." John 13:16-20

16 Truly, truly, I say to you, a servant is not greater than his master, nor is a messenger greater than the one who sent him. 17 If you know these things, blessed are you if you do them. 18 I am not speaking of all of you; I know whom I have chosen. But the Scripture will be fulfilled, ‘He who ate my bread has lifted his heel against me.’ 19 I am telling you this now, before it takes place, that when it does take place you may believe that I am he. 20 Truly, truly, I say to you, whoever receives the one I send receives me, and whoever receives me receives the one who sent me.”

This is another case of where do we begin and when do we stop. These few verses have so much to say to us. Allow me first to draw your attention to the fact that in these five verses, there are two “Truly, truly” statements. When Jesus says that, it means “Listen up!” The first is to make the point that “a servant is not greater than his master, nor is a messenger greater than the one who sent him.” Jesus is not bragging. He’s calling attention to what they have acknowledged themselves. In this context, he reinforces the need for the disciples to be humble towards each other and serve each other. If Jesus can humbly serve others, then we have absolutely no excuse to think of ourselves as superior to others around us. In fact, Jesus doesn’t stop there with that exhortation. In verse 17, he recognizes the potential for them to understand this truth in their mind, but fail to act upon it. He encourages them to let what they know translate into what they do. If they know they should be humble and serve others, then they should do it. It is too easy for us to placate ourselves by acknowledging what is good and right. But, it can be harder to turn those beliefs into actions.

Once again, Jesus indicates that this will not apply to everyone; only to those who truly belong to him. He quotes Psalm 41:9 as a prophetic word regarding Judas Iscariot who would betray Jesus. Then, he explains that he is telling them this now, even though they don’t understand it, in order that they will put the pieces together later and realize that Jesus knows everything. They will ultimately understand that he has divine knowledge and they will truly understand and value that he is God.

In verse 20 we have the second of these “Truly, truly” statements: “whoever receives the one I send receives me, and whoever receives me receives the one who sent me.” On the surface, this may sound like Jesus is changing subjects. But, it is no coincidence that Jesus has just given his disciples a lesson on serving others, and information that will help them understand that he really is the unique Son of God and is now speaking of those he will send. Who could that be? His disciples of course. He will send them to serve others and to tell people who Jesus is. This statement is to encourage them that there will be people who will listen to their message about Jesus and believe them. Furthermore, they are not just believing the disciples, but also the Son who sent them and the Father who sent the Son. 

What would you think if someone told you that you could tell other people that a man named Jesus is the Son of God, that he willingly died on a cross to accept the punishment for our sin against God, that he conquered death and will someday return to raise us from the dead . . .  and that people would believe you? That would be hard to believe. It’s an amazing claim. 

In our society today there are many people who deny or at least question the existence of God. That’s not to mention the number of people who believe in a god or gods, but don’t know about or believe the God in the Bible is the only or true God. Yet, that is the mission for which Jesus will soon send his disciples and within a matter of a few hundred years, it would become a world religion. 

The only explanation that people would believe us is the power of the good news of Jesus. It is a divine message that has changed the hearts and minds of countless people regardless of how crazy it might seem on the surface.

The challenge to us is whether we will carry that torch and communicate the message of Jesus to others.

Episode 90 - "You also ought to wash one another's feet" - John 13:12-15

John 13:12   When he had washed their feet and put on his outer garments and resumed his place, he said to them, “Do you understand what I have done to you? 13 You call me Teacher and Lord, and you are right, for so I am. 14 If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. 15 For I have given you an example, that you also should do just as I have done to you.

Before I begin discussing the interpretation of this text, I want to discuss an important principle with respect to the process of interpretation. Sometimes people treat the Bible as though it were some magic book and randomly open it and read some area and then make an attempt to glean some mystical meaning that addresses some problem, concern, or question in their life. But, is that appropriate?

If you were to open a letter written by one of your parents to the other, would you point your finger at some statement in the middle of the letter and think to yourself, “those words must mean that I should find another job?” Of course not! The letter’s author had no intention of secretly hiding some wisdom for your employment decisions in what was likely a love letter to their future or current spouse. Neither the type of literature, the intended recipient/audience, or even the message of that literature support that kind of use(abuse) of their purpose in that letter. So, we shouldn’t do that with the Scriptures either. As we seek to understand the whole message of the letter, we may discover principles from the ideas expressed in the letter that may be valuable for our lives as well. However, we need to use caution how far we take the text itself.

This brief text demonstrates how Scripture interprets Scripture. It helps us rely on other indicators within the Biblical text that help us understand the intended meaning. It also demonstrates the limitations of potential interpretations that should keep us from interpreting the Bible according to our feelings, rather than sound principles which apply to writings of all kinds. Let’s take a look at it.

Jesus had just finished washing his disciples’ feet and one of the things from this text that catches my attention is that Jesus indicates he had a purpose in washing their feet beyond just making their feet clean. Were their feet dirty? Did they need washing? Sure. People wore sandals and they often walked on dirt roads, not clean pavement. Jesus did something for them that was pragmatic. But, this text gives us more information about his purpose. The text itself tells us that purpose. Jesus was teaching them a lesson. He was making it clear that if he, their teacher, could humble himself to serve others, they had no excuse to not humble themselves to serve others. 

Now, there are some traditions within the Christian faith that practice foot-washing of others in their church. They interpret this text as a mandate. I can see how they might arrive at that conviction if they focus purely on the last part of verse 14, “you also ought to wash one another’s feet.” The problem is that interpretation ignores the surrounding context. First, Jesus establishes the fact that they recognize his authority over them as their teacher. Yet, he demonstrated humble service to them, thereby removing any excuse they could conceive to protect their own egos and not humbly serve others. That is an important point of why John includes this detail. Secondly, Jesus explains that what he has done by washing their feet is an example of how they should treat each other. It’s an example, not a law. 

Does that make it wrong for people to practice foot-washing today? Of course not. It was a very good example of humbly serving another person through a practical need in that culture and time. Since we do not commonly walk around on dirt paths in sandals today, it’s not as much of a need as other things. We are free to consider the example and humbly serve others through needs of our own time and culture.

The point of the text is the importance that disciples of Jesus must humble themselves to demonstrate service to others. We cannot think of ourselves more highly than others. Our actions must demonstrate this. 

The secondary point is the lesson of interpretation. Seek to interpret the Scriptures (and other literature) from its own contexts. First, we look at the immediate context; the phrases before and after to see if they shed light on the question at hand. Then, we look more broadly at the whole letter, story, or book and see if the overall context of that piece of literature helps inform our interpretation. Then, we can move on to other works perhaps by the same author to find if a similar idea is communicated through another writing that helps develop our understanding. Then we look more broadly at the Scriptures as a whole to see how our interpretation fits within those other literary works.

Episode 89 - "If I do not wash you, you have no share with me" - John 13:6-11

6 He came to Simon Peter, who said to him, “Lord, do you wash my feet?” 7 Jesus answered him, “What I am doing you do not understand now, but afterward you will understand.” 8 Peter said to him, “You shall never wash my feet.” Jesus answered him, “If I do not wash you, you have no share with me.” 9 Simon Peter said to him, “Lord, not my feet only but also my hands and my head!” 10 Jesus said to him, “The one who has bathed does not need to wash, except for his feet, but is completely clean. And you are clean, but not every one of you.” 11 For he knew who was to betray him; that was why he said, “Not all of you are clean.”

In the last episode, I described the significance of Jesus washing his disciples’ feet. Earlier in this book, John the Baptist had told people who recognized he had some divine authority that he was not even worthy to be called a slave of Jesus. Now at the end of Jesus’ earthly ministry, Jesus is intentionally serving his disciples as though he was their slave. 

As we look at this interaction between Peter and Jesus, we understand why Peter reacted as he did. It sheds light on why Peter responds in the manner he does. He is not about to let Jesus condescend to washing his feet. I love Jesus’ response in verse 7, “What I am doing you do not understand now, but afterward you will understand.”  I don’t know about you. But, at 57 years of age, I’ve had plenty of experiences in my life in which I did not understand what was happening; experiences that seemed outside of my control. In reflecting, later on, it was easier to see what God was doing for my good and His glory.

When Peter insists he will not allow this, Jesus’ response seems a bit extreme. “If I do not wash you, you have no share with me.” Seriously? Why does Jesus appear to react so strongly to Peter not wanting Jesus to wash his feet? Couldn’t he just say, “OK. Have it your way” and move on to the next disciple? The answer lies not so much in the foot-washing as it does the cross. This is indeed an amazing act of humility and servitude, but nothing compared to what he is about to do by laying down his own life for them. If Peter or any of the other disciples would not accept this gracious act of love from Jesus, how could they possibly accept his ultimate act of love in laying down his life for them?

When Jesus gives Peter this ultimatum, Peter’s emotions swing to the other extreme by telling Jesus to wash his whole body. Jesus’ response is to continue by using this tangible demonstration to teach his disciples a spiritual principle. The point is simple and logical: If a person has bathed recently and only been walking around, they don’t need to bathe again because they are clean and only need their feet washed. Keying off the idea of one’s body being clean through bathing, Jesus declares that all but one of them  is “clean.” He’s not saying that they’ve all had a bath recently. He is saying that they are spiritually clean, with the exception of the one who would betray him. 

I find this an interesting assessment. Peter had not yet denied him and Jesus had not yet died on the cross. Yet. Jesus knows who is clean and who isn’t. Evidence has already been displayed of this, hasn’t it? When Jesus was telling people that he had miraculously fed that they needed to eat his flesh and drink his blood, many people weren’t interested in following Jesus anymore and left. But, Peter expressed uncompromising trust; “Lord! Where do we have to turn? You alone have the words of eternal life.” 

It would not be long before, in fear, Peter would deny three times that he even knew Jesus. Yet, Jesus has already declared Peter “clean.” It would appear that God knows who is clean despite our moments of weakness and failure and those who have turned away from Jesus in betrayal and rebellion. I find it reassuring to know that my weaknesses and failures are met by God’s omniscience and mercy. Can we accept that Jesus, the Son of God, has come to serve us by dying on the cross in our place? We must in order to be clean.

Episode 82 - Mary anoints Jesus' feet - John 12:1-8

John 12:1   Six days before the Passover, Jesus, therefore, came to Bethany, where Lazarus was, whom Jesus had raised from the dead. 2 So they gave a dinner for him there. Martha served, and Lazarus was one of those reclining with him at table. 3 Mary therefore took a pound of expensive ointment made from pure nard, and anointed the feet of Jesus and wiped his feet with her hair. The house was filled with the fragrance of the perfume. 4 But Judas Iscariot, one of his disciples (he who was about to betray him), said, 5 “Why was this ointment not sold for three hundred denarii and given to the poor?” 6 He said this, not because he cared about the poor, but because he was a thief, and having charge of the moneybag he used to help himself to what was put into it. 7 Jesus said, “Leave her alone, so that she may keep it for the day of my burial. 8 For the poor you always have with you, but you do not always have me.”

Once again, we find Jesus back in Bethany, a rural suburb of Jerusalem. His friends Martha, Mary, and their resurrected-from-the-dead brother Lazarus are among the participants at a dinner. Martha is cooking. Lazarus is at the table with other guests, and Mary is doing something that is in sharp contrast with one of Jesus’ twelve disciples named Judas Iscariot. 

John mentions that this Judas Iscariot was the one who was about to betray Jesus. John did not know this at the time of the dinner. However, he adds this to clarify who this person is and to show his character.

What Mary is doing is anointing Jesus’ feet with a very expensive and aromatic ointment or perfume. John records Judas’ words which may have even reflected what some others were thinking in response to this act. In verse 5, he says, “Why was this ointment not sold for three hundred denarii and given to the poor?” In these words, we learn two things: first, the value of the ointment (300 denarii) appears to be understood by everyone, and second, that Judas is voicing a belief that something more righteous and good could have been accomplished with the value of this ointment.

Let’s break this down. What is the value of denarii in Jesus’ lifetime? In Matthew 20:2, we learn that one denarius was offered and accepted as a day’s wage. If a denarius was a daily wage of the average working person of Jesus’ time, then 300 denarii were equal to approximately a year’s wages. Wow! That is significant, and we can begin to understand perhaps the shock in the mind of Judas and possibly others as well. 

Looking at the context, however, we get a more accurate picture of what is happening. The first thing we need to come back to is that not only has Mary taken the precious ointment and began anointing Jesus’ feet with it, but she is also using her hair as the towel. This is a picture of great personal sacrifice and humility on behalf of Mary. Why would she do this? The answer must be in the fact that Jesus has restored the life to her brother’s dead body, and she is responding in extreme gratitude for this act and overwhelming awe of Jesus’ power and authority. This is worship.

Contrasted with this is Judas Iscariot, who John tells us was about to betray Jesus. Then, John informs his readers about Judas’ true motives in making this statement about selling the ointment and giving it to the poor. Would it have been a good thing to sell it and give it to the poor? Certainly! Throughout the Scriptures, we see God desiring His people to take care of the poor, the widows, and the orphans, those who could not reasonably take care of themselves and had no one immediately connected to them with the ability to care for their needs. 

However, that was not Judas’ true motives. John tells us that Judas kept the money bag for Jesus and his followers, and he was “a thief.” He would help himself to what he wanted. Judas, in all likelihood, had witnessed Jesus raise Lazarus from the dead. He was undoubtedly aware of it and now in Lazarus’ presence. Yet he was not thankful or in awe of Jesus’ power and authority. He was only interested in serving himself.

Jesus not only defends Mary but adds that she will use some of this for his burial. He also explains that throughout their lives, they will have ongoing opportunities to serve the poor. But, they will not be able to dine with him, listen to him teach, watch him perform miracles, or tangibly show him gratitude in his presence because he will not be there. He is prophesying about his imminent death and ascension to the Father’s side. 

It seems to me that the application to us couldn’t be more obvious. Are our motivations that drive our actions more like that of Mary or more like that of Judas? Do we have such overwhelming gratitude and awe of Jesus that we might sacrifice something valuable to the world to honor the Lord? Are we so humble before the Lord that we do not care what others might think? OR . . . Are we more like Judas, self-serving thieves who say and do things to make others believe we are selfless and righteous?

Our priority must first be to honor the Lord. When we do that, our motives to serve the needs of others will be right as well.

Episode 30 - He must increase, but I must decrease

John 3:22-30

22   After this Jesus and his disciples went into the Judean countryside, and he remained there with them and was baptizing. 23 John also was baptizing at Aenon near Salim, because water was plentiful there, and people were coming and being baptized 24 (for John had not yet been put in prison).

John 3:25   Now a discussion arose between some of John’s disciples and a Jew over purification. 26 And they came to John and said to him, “Rabbi, he who was with you across the Jordan, to whom you bore witness—look, he is baptizing, and all are going to him.” 27 John answered, “A person cannot receive even one thing unless it is given him from heaven. 28 You yourselves bear me witness, that I said, ‘I am not the Christ, but I have been sent before him.’ 29 The one who has the bride is the bridegroom. The friend of the bridegroom, who stands and hears him, rejoices greatly at the bridegroom’s voice. Therefore this joy of mine is now complete. 30 He must increase, but I must decrease.”

We have already seen the humility of John the Baptist beginning in chapter one in which he tells others that he is not worthy to even to the servant of Jesus. He even directs his own disciples to follow Jesus. 

In this text, it is apparent that some of John’s disciples still haven’t left John to follow Jesus because they apparently become jealous that more people are following Jesus. John’s response is that everything anyone of us have is a gift from heaven. This is John’s way of saying that God has given me a specific purpose and Jesus a specific purpose. He then uses the illustration of a wedding and he compares himself to the friend of the bridegroom and Jesus as the bridegroom. The friend is happy for the wedding of the bridegroom. The fullness of his own joy is that he sees this “marriage” is in process and he is completing his purpose as the friend of the bridegroom. Verse 30 gives us a simple statement from the Baptizer that we would all do well to meditate upon and desire to be the motto of our own life and purpose. “He (Jesus) must increase, but I must decrease.” As we grow in our faith, our priority should be that people see Jesus and not us.