Episode 165 - "Pray in faith" James 5:13-18

James 5:13   Is anyone among you suffering? Let him pray. Is anyone cheerful? Let him sing praise. 14 Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord. 15 And the prayer of faith will save the one who is sick, and the Lord will raise him up. And if he has committed sins, he will be forgiven. 16 Therefore, confess your sins to one another and pray for one another, that you may be healed. The prayer of a righteous person has great power as it is working. 17 Elijah was a man with a nature like ours, and he prayed fervently that it might not rain, and for three years and six months it did not rain on the earth. 18 Then he prayed again, and heaven gave rain, and the earth bore its fruit.

I’m going to cut to the chase this week. Numerous times through my Bible study podcasts, I’ve spoken about the element of repetition in literature. When we see repetition, it is likely there to emphasize what is most important. Do you see any repetition in these six verses? How about “pray/prayer.” I counted seven occurrences of some form of “pray” in these verses. This section is about prayer. More specifically, I would suggest that James admonishes these believers to pray because prayer in faith is effective.

I draw this emphasis out first because some of the statements in this section have created no small amount of disagreement between believers. I could probably write pages about every instruction given by James in these six verses. But I want to keep this as simple and straightforward as possible. So, if you get nothing else out of this, I hope you will be encouraged to pray in faith, trusting the Lord will answer your prayers.

Prayer is talking to God. When you talk with a family member, you believe they are accessible and willing to hear you. Otherwise, you wouldn’t bother, would you? The same is true about God. However, we cannot see God and, I would dare say, most of us have not heard an audible voice from heaven. So, faith is that element that causes us to trust that God is accessible and willing to listen to our prayers. James has already accused his readers of not asking God for what they need, and when they do ask, they ask specifically for their own selfish desires. (James 4:2-3) In essence, he is saying they have little faith and are too self-centered. 

In verse 13, James tells the one who is suffering to pray. That prayer might involve giving thanks in faith that God may use it for some unforeseen good purpose. At the same time, that request may ask God to remove the cause of the suffering. That’s what Paul did. (See 2 Corinthians 12:7-10) There’s nothing wrong with asking in faith. Perhaps the Lord will remove it, and perhaps he won’t. But we trust that while God is able to do anything, he will also do what is best for us even if we don’t like it.

James then says that someone who is cheerful should “sing praise.” Praise is a form of prayer. It is telling God how awesome he is. In prayer, sometimes we’re talking or singing, and sometimes we’re listening, just like in any other conversation.

Verses 14-15 are where things get a little tricky (maybe). The advice from James is for one who is sick. That person is to “call for the elders of the church . . .” So far, so good. He continues, “and let them pray over him . . .” Sounds reasonable. Then, “anointing him with oil in the name of the Lord.” What? What does this have to do with helping someone recover from sickness? More importantly, is this an absolute, works every time promise? I’ve met people who never go anywhere without a bottle of oil with which they can anoint and pray for people. I think that it’s rather nice they have that kind of consideration and foresight to be prepared for such an encounter. As a person who grew up in a church tradition that, for some reason, did not practice this, I must admit that I’m not as prepared as some folks. However, I would be happy to oblige anyone who asked me. Let me explain what I believe is the underlying problem.

There is the potential that some of these people, eager to find someone they can anoint, believe they have the power to heal people. That is not what this letter is suggesting. The evidence for this is that elders are to be called and not people with some particular “spiritual gift of healing.” Secondly, the emphasis on what the elders are to do is to pray. The anointing with oil in the name of the Lord is a qualifying modifier of their prayer. Olive oil was commonly used for medicinal use in that day, and therefore James could just be adding this to make it clear this is not an either/or instruction. In other words, James is likely saying to pray for healing in the name of the Lord while you do what you normally do to address their infirmity. James’ instruction to anoint with oil could have a more symbolic meaning in which the oil represents God’s presence. I don’t have a problem with that. What I believe is most important is that the infirmed person, as well as the elders, should understand that healing is first and foremost from the Lord and not oil or other object or treatment or something within ourselves. Acting like we have some special ability, that other believers do not, elicits pride and is sometimes used for control and manipulation. All the honor must go to the Lord and for the service to others.

The next problem is the meaning of verse 15, which seems to conclude the prayer with a promise. It says, “And the prayer of faith will save the one who is sick, and the Lord will raise him up.” This sounds like a guarantee that it works one hundred percent of the time. The problem is that it doesn’t always in the way we want it to. Worse yet, those who think it means that have been guilty of suggesting that when the healing didn’t occur when people hoped or expected it to happen, the infirmed and the elders did not have enough faith. Let’s think about that for a minute. How many of those people who would make such an accusation do you think will be alive 150 years from now? Will they not get sick and die? So, even they don’t have enough faith, right? The Apostle Paul had plenty of faith and was not healed of his thorn in the flesh. David fasted and prayed for healing for his young child whom Bathsheba bore from his adulterous relations with her. (2 Samuel 12:16-24) Yet, the Lord did not heal the child. 

But James' point is that healing is found in the Lord. The Lord does and will heal many who ask in faith. The Gospels have numerous examples of Jesus and the disciples anointing people with oil and healing them. Later in Acts, the apostles heal the infirmed, in the name of Jesus,  as well. Finally, for everyone who has faith in the Lord, “the Lord will raise him up” ultimately and permanently someday (v. 15) For those who trust in the Lord, we are looking for the ultimate healing in the resurrection. 

Through the rest of verses 15-16, James reminds us that sin might be the cause of our sickness. While we believe that Jesus has paid the penalty of our sin on the cross, it is important to appropriate that forgiveness through confession in order that our fellowship with God is restored. 

If we have any doubt regarding the power of prayer, James reminds us of Elijah and his prayer to stop the rain and later again to restore it. James' point is that he was human, just like us. He did not have some special power within himself. He was righteous. He was a person who was not practicing sin or leaving it unresolved with the Lord. He made his requests to the Lord, and the Lord answered his prayers. 

Finally, remember what Jesus taught his disciples when they asked him to teach them to pray. The prayer begins with an acknowledgment of who God is. That is followed immediately with a request for God’s Kingdom to come. That means we are praying that, first and foremost, God’s will happens over anything else we might ask. (See Matthew 6:9-10)

Prayer: Lord - Lead us in your way. Reveal our sin so that we may confess it to others and to you. Grant us faith to make our requests to you and give us joy that will lead us to praise you. 

Episode 158 - God is generous and wise - James 4:1-3

James 4:1   What causes quarrels and what causes fights among you? Is it not this, that your passions are at war within you? 2 You desire and do not have, so you murder. You covet and cannot obtain, so you fight and quarrel. You do not have, because you do not ask. 3 You ask and do not receive, because you ask wrongly, to spend it on your passions.

So far in this letter, James has spoken of the need for members of the church to have the wisdom that God gives. He has taught us the importance of taming our tongues and not showing partiality to some people over others. Our faith is evident to others through how we act. Demonstrating love and mercy to others are chief means to demonstrate our faith. We cannot bless God and curse people who are made in God’s image. Jealousy and selfish ambition are not compatible with the wisdom from God. We must be peaceable, gentle, and full of mercy to walk according to God’s wisdom.

In these first few verses of James 4, James asks a question. However, it’s rhetorical because he delivers a very clear answer to that question. It appears that he is aware of conflict among the believers to whom he’s writing because he asks, “What causes quarrels and what causes fights among you?” His answer is “Is it not this, that your passions are at war within you?” (James 4:1) Before we look at how he expands upon this, let’s ask ourselves what this means and how it leads to quarrels and fights. 

From the context of James, it appears that some of the “passions” they’ve manifested is a pursuit of influence that is evidenced when they show partiality. Why would they treat some special and disregard or disrespect another person in their church? In all likelihood, the person to whom they are giving special attention has authority and/or money and they hope to gain some advantage by treating that person well. But, this in itself creates division doesn’t it. When someone exerts their power and control over others, those who are marginalized from that power or privilege may suffer and not receive the benefit of the “one another” philosophy so common in Paul’s letters. The conflict is created through the competing desires of human flesh instead of people seeking the common good in Christ. 

The Apostle Paul describes the internal conflict provoked by the Law in Romans 7. He describes this conflict as knowing what God says is right and wrong in the Law and he wants to do what is right. However, because of our sinful nature, we don’t always do what God wants. The passions from our sin nature are at war with what is good and right and consistent with God’s character. 

In the second verse of chapter four, James explains what becomes of their futile and unfulfilled desires. First he says, “You desire and do not have, so you murder.” Seriously? Does he mean this literally or is this figuratively? I’m inclined to lean toward a more literal interpretation of this. Perhaps he’s not suggesting they commited premeditated murder as Cain did to Able when he didn’t get his way and he was jealous of his brother. (Gen. 4) But, perhaps through their selfish greed for power and filling their own lustful desires, they were not providing for those in need. The Israelites in Isaiah 1 are indicted essentially for murder “Your hands are full of blood.” (Isaiah 1:15b) and within the next two verses we learn the victims are orphans and widows. (Isaiah 1:16-17) Perhaps James’ indictment is similar. 

He follows this with “You covet and cannot obtain, so you fight and quarrel.” (James 4:2b) In these back to back indictments we see the futility of seeking to be satisfied in the pursuit of our fleshly, selfish desires. 

James promptly explains the remedy. “You do not have, because you do not ask.” (James 4:2c) James began his letter by instructing these believers to ask God for wisdom because God is happy to grant that to everyone who asks. Why is that? Because the wisdom God grants leads people to make decisions that are consistent with God’s character and His righteousness. God wants to help us make right decisions for everyone’s good. God’s wisdom is not self-centered. God’s wisdom then should lead us to ask for what we need that honors the Lord and seeks the benefit of others as well as ourselves. 

James follows this with “You ask and do not receive, because you ask wrongly, to spend it on your passions.” (James 4:3) This is James’ response to someone who is thinking, “I have asked and still didn’t get what I wanted.” The point is that God knows our motives and He is not going to fuel our selfish desires. God is happy to give what he knows is truly good and right for us and for those around us. 

Effectively, James is first telling them “You don’t really trust God because you don’t ask Him for what you need.” The second he is saying is “God is not going to give you something to fulfill your own selfish desires and not use it for His kingdom purposes.” 

What do I get from this? I see that our God is generous to give us what is best for us and others around us. We need to respond by thinking how we can serve others needs through God’s blessing to us.

Prayer: Lord! Thank you that I can trust you to provide for my needs. Help me wisely trust you for that provision and how I might use it for your purposes.

Episode 111 - Joy and Peace in Jesus - John 16:22-33

22 So also you have sorrow now, but I will see you again, and your hearts will rejoice, and no one will take your joy from you. 23 In that day you will ask nothing of me. Truly, truly, I say to you, whatever you ask of the Father in my name, he will give it to you. 24 Until now you have asked nothing in my name. Ask, and you will receive, that your joy may be full.

25   “I have said these things to you in figures of speech. The hour is coming when I will no longer speak to you in figures of speech but will tell you plainly about the Father. 26 In that day you will ask in my name, and I do not say to you that I will ask the Father on your behalf; 27 for the Father himself loves you, because you have loved me and have believed that I came from God. 28 I came from the Father and have come into the world, and now I am leaving the world and going to the Father.”

29   His disciples said, “Ah, now you are speaking plainly and not using figurative speech! 30 Now we know that you know all things and do not need anyone to question you; this is why we believe that you came from God.” 31 Jesus answered them, “Do you now believe? 32 Behold, the hour is coming, indeed it has come, when you will be scattered, each to his own home, and will leave me alone. Yet I am not alone, for the Father is with me. 33 I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world.”

In the last episode, we covered verse 22, in which Jesus speaks of his disciples’ sorrow turned to joy which no one could take from them. I suggested that this experience begins at the resurrection of Jesus. Jesus’ words in verse 23 make so much sense in light of the joy they would experience after the depths of sorrow they would experience at his death. Jesus said, “In that day, you will ask nothing of me.” Why? Because their whole sense of belonging and purpose they had following Jesus is about to be crushed, then astonishingly restored beyond their imagination. Think about it. If you had a sense of joy that was so great and fulfilling that you could not think straight because it was overwhelming, what else could you possibly want? I believe this is what Jesus is telling them will happen.

Jesus also understands the ministry to which he will send them, and he understands that they will have needs. He assures them that whatever they ask in his name, the Father will give it to them. I don’t know about you. But, this promise is difficult for me to believe. I think to myself, “If I ask for a Tesla or some other luxury item, surely I won’t receive that.” I’m doubtful that saying “In Jesus’ name” is some kind of magic that gets me whatever I want. What is Jesus promising his disciples?

I believe that Jesus’ promise is true. However, Jesus’ words to his disciples reveal that he knows exactly what is going to happen to them. He knows what they will need and how the Holy Spirit will minister to them and lead them in faith and obedience to the mission Jesus is giving them. When they ask for something “in Jesus’ name,” their requests will be with the understanding of Jesus’ identity and the mission to which he has assigned them. Their requests will neither be arbitrary nor selfish. 

If that weren’t enough, notice that in verses 25-28, Jesus explains to them that the Father is not going to give it to them because Jesus asks the Father on their behalf. Jesus explains to them that the Father himself loves them, and the Father understands that they have followed and believed in Jesus. 

Despite the faith these disciples have had in Jesus, Jesus confronts their self-confidence by explaining that an hour is coming when they will all scatter and leave Jesus alone (v. 32). Does the Father not know this? Of course, He does. Yet, He still loves Jesus’ disciples despite their failures. Jesus explains they will have tribulation in this world, but they can have peace in the midst of that because Jesus has overcome the world. He has overcome the “darkness” and death. Jesus’ disciples can have peace knowing that ultimately we will no longer have to experience the darkness of this world and death. 

What does it mean to you that Jesus conquered death and his assurance that the Father loves you? Does it give you joy?

Episode 104 - "Love one another" - John 15:12-17

John 15:12   “This is my commandment, that you love one another as I have loved you. 13 Greater love has no one than this, that someone lay down his life for his friends. 14 You are my friends if you do what I command you. 15 No longer do I call you servants, for the servant, does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you. 16 You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide, so that whatever you ask the Father in my name, he may give it to you. 17 These things I command you, so that you will love one another.

In the preceding text covered in the last episode, Jesus spoke of himself as the “True Vine.” He is contrasting himself with the nation of Israel that, as God’s vine, repeatedly failed to produce the fruit it was intended to bear. God the Father is the “vinedresser;” the person who looks after the vine to prune it and do whatever is necessary to make it healthy and produce the most and best fruit possible. Jesus’ disciples then are the branches that are to abide in the vine and bear much fruit as God tends to us for that purpose. 

The way we are to abide or stay connected to Jesus is by being ever-dependent upon him; keeping his words and teaching in our minds and hearts and allowing them to guide our thoughts, values, and actions. Obeying his commands is not burdensome. It’s not about keeping a checklist of good works. It’s about accepting and receiving his love for us and sharing that with others. In doing so, we receive the full experience of joy.  

In John 13:34 Jesus told his disciples, “I give you a new commandment - to love one another.” Jesus repeats this command in John 15:12. At the beginning of this study almost two years ago, I spoke about repetition and how it shows that something is being emphasized when it is repeated. Jesus repeats things often as shown in the book and the author repeats things to emphasize his perspective on Jesus’ life and ministry. Clearly, Jesus’ priority for his disciples is for them to love one another. 

Jesus explains that this kind of love of which he is speaking is not a romantic kind of love that we think about in our day and culture. This is a love that is a self-sacrificing kind of love. Jesus is about to demonstrate that kind of love for his disciples and for us. 

Jesus tells his disciples that his relationship with them is transitioning from one of a teacher-to-disciple type of relationship, which was very similar to master/servant, to him now calling them friends. He explains that in the former kind of relationship, the servant is given a job to do without any explanations of why. But, Jesus has shown them and taught them what he was given by the Father. They are to continue on the work he has begun. But, this work given to Jesus’ disciples is not simply tasks done out of obligation, fear, and complete ignorance of its purpose, but out of a close, personal relationship and performed out of love and joy that he gives us. 

Jesus then reminds them that he chose them for this privilege of “bearing fruit that remains.” (v. 16) Has it occurred to you that the Son of God, Jesus has chosen you for an assignment in which he has equipped and empowered us, given us the Holy Spirit, and made us his friends and that whatever we need in this mission we can ask in His name and the Father will give it to us?  It makes sense that getting on board with this should bring us such joy. 

Now, in case you missed it earlier, we must love one another. (v. 17)