Episode 71 - "I am the good shepherd" John 10:11-17

11 I am the good shepherd. The good shepherd lays down his life for the sheep. 12 He who is a hired hand and not a shepherd, who does not own the sheep, sees the wolf coming and leaves the sheep and flees, and the wolf snatches them and scatters them. 13 He flees because he is a hired hand and cares nothing for the sheep. 14 I am the good shepherd. I know my own and my own know me, 15 just as the Father knows me and I know the Father, and I lay down my life for the sheep. 16 And I have other sheep that are not of this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd. 17 For this reason the Father loves me, because I lay down my life that I may take it up again. 18 No one takes it from me, but I lay it down of my own accord. I have authority to lay it down, and I have authority to take it up again. This charge I have received from my Father.”

In this same setting as our previous two episodes, Jesus is using an illustration of shepherding sheep, something his audience could identify with, to make specific claims about his identity. In our last episode, Jesus stated that just as there is only one door to the sheep pen, that is to say only one valid way to the place where sheep would be safe, so there is only one way to God where people are safe. Jesus is claiming to be that door to God. Now, beginning in verse 11, we have the fourth “I am . . . “ statement by Jesus. He says, “I am the good shepherd.” 

In the Old Testament, the picture of God being a shepherd is common. Look at Isaiah 40:10-11 for example:

40:10 Behold, the Lord GOD comes with might,

and his arm rules for him;

behold, his reward is with him,

and his recompense before him.

11 He will tend his flock like a shepherd;

he will gather the lambs in his arms;

he will carry them in his bosom,

and gently lead those that are with young.

What strikes me about Jesus’ claim is not so much that Jesus claims to be the good shepherd, but his description of what defines a good shepherd. He immediately states that a good shepherd lays down his life for his sheep. Then, he points out that someone who is a hired hand will not take such risks. The hired hand is simply there for the job. But, the good shepherd has a relationship with his sheep and he will even sacrifice his own life for the good of his sheep. This is the difference between responsibility or obligation and love. This is love in its highest form. We cannot rightly read this claim of Jesus and feel belittled by being compared to sheep. The correct, and hopefully obvious, response is to feel overwhelmed by the love and a sense of security in our faith which this is intended to engender within us. 

I have spoken of the literary purpose of repetition since we started this study. Its primary purpose is to emphasize what is important. There is plenty of repetition in this section. In verse 14 Jesus repeats “I am the good shepherd.” In verse 11 Jesus says, “the good shepherd lays down his life for his sheep.” Then, in verses 15, 17, and 18 he says, “I lay down my life” ( for my sheep.) Talk about emphasis. He is emphasizing that he is going to lay down his own life for his sheep. Who are his sheep? Those who believe in him. Those that listen to his voice and follow him. Some of them are Israelites, Jews who will believe him and follow him. But, he also adds that he has other sheep “not from this fold.” (v. 16) Who are they? They are those of us who are not Jews who also hear his voice and follow him. Remember John 3:16? (“For God so loved the world . . .”) Jesus came for the world and not just the children of Israel. Isn’t it awesome how he adds that there will be one flock and one shepherd? In the same way that Jesus is the only true shepherd, he does not have multiple flocks. There will be no labels separating one flock from the other and there will be no border walls or different rules from one flock to the other. 

Finally, we might ask ourselves how we can have this one shepherd if that shepherd lays down his life; if he is dead. The answer is in the text and repeated for emphasis. The answer is that he has the authority to and will “take up” his own life again. It seems to me there are only two reasonable responses to that claim. The first is fall-on-the-ground laughter at such a ridiculous claim by someone who says they can take back their own life after they’ve laid it down. The second is to be in awe if we believe he has that authority to actually pull that off.  Soon, we will get a better glimpse of the evidence demonstrating he truly has that kind of power.

Episode 70 - "I am the door" - John 10:

John 10:7   So Jesus again said to them, “Truly, truly, I say to you, I am the door of the sheep. 8 All who came before me are thieves and robbers, but the sheep did not listen to them. 9 I am the door. If anyone enters by me, he will be saved and will go in and out and find pasture. 10 The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly.

We are just looking at a few verses in this episode. But, look how rich and important is this claim by Jesus. I’ve been mentioning the various “signs” (a.k.a miracles) that John records Jesus performing. But, I haven’t given much attention to this point to the “I am  . . .” statements. Many scholars count seven “I am” claims of Jesus just as they count seven signs. That is true if you’re particular in the criteria for how you count what qualifies. For instance, these scholars don’t count the occurrence of Jesus saying, “Before Abraham was, I am.” (John 8:58) What they are counting is when Jesus adds something else to “I am.” So far, Jesus has said, “I am the bread of life.” (John 6:35 and following) Then he said, “I am the light of the world.” (John 8:12) Now, he claims to be the door to the sheepfold. (John 10:7,9)

I mentioned in the last episode that shepherds would construct pens or corrals for sheep to be placed if they were not feeding or being moved. This made it easier to protect the sheep, particularly at night from wild animals and theft. There was only one entrance, one door to this pen. Why then is Jesus using this illustration and calling himself the door? He is claiming to be the ONLY way to God’s protection. 

That is a bold claim. However, he will assert that he is the only way to God as we continue in this book. In these few verses, the claim is made twice; first in verse 7 and then again in verse 9. After the first claim, he basically says that anyone else who has come along and claimed to the Messiah or something special from God is nothing but a thief. 

It’s reasonable to ask how Jesus can make such a claim. Why should we believe him and not think of him on par with anyone else making such claims? He answers that question. First, he says that if anyone comes to him, the true door, that person will come and go to and from the sheepfold and find pasture. What does that mean? It means that those who trust in Jesus will find all the spiritual protection and the spiritual nourishment they need. He says that the thief comes to steal, to kill, and to destroy. We understand that imagery don’t we. The ultimate thief in a spiritual sense is Satan himself. From the Garden of Eden, we read how he deceives and how it leads to death and destruction. Jesus contrasts that with what he is going to do. He says, “I came that they may have life and may have it abundantly.” The basic point is to look at what Jesus offers compared to what others offer. He will lay down his own life for the sake of others.

Thinking of our own western culture, we recall the sexual revolution of the 1960s. There was and continues to be a strong cultural emphasis upon indulging in your own sexual desires. But, do they bring a fulfilled life? No. It brings sexually transmitted diseases, the conception of unwanted children that are often aborted, robbing them of an opportunity for life, and dysfunctional relationships between people. We could think of other examples such as an obsession with money and possessions that never truly fulfill us. These are ideas and a value system that is all about self-gratification. These things steal, kill, and destroy so much of the good that God offers us.

What a challenge it can be to ignore some opportunities that give an allure of excitement and offer us a false sense of happiness; only afterward do we see how shallow and harmful they can be. Only by trusting Jesus can we find true purpose and value in living according to God’s plan; finding fulfillment in His way.

Episode 69 - I am the Good Shepherd - John 10:1-6

John 10:1 “Truly, truly, I say to you, he who does not enter the sheepfold by the door but climbs in by another way, that man is a thief and a robber. 2 But he who enters by the door is the shepherd of the sheep. 3 To him the gatekeeper opens. The sheep hear his voice, and he calls his own sheep by name and leads them out. 4 When he has brought out all his own, he goes before them, and the sheep follow him, for they know his voice. 5 A stranger they will not follow, but they will flee from him, for they do not know the voice of strangers.” 6 This figure of speech Jesus used with them, but they did not understand what he was saying to them.

This is a teaching of Jesus concerning himself, his mission, and those who follow him. I believe it may be significant to understand the historical context in which he is sharing this. This happens leading up to or at the time of the “Feast of Dedication. (verse 22)” You’ll see this on calendars today as “Hanukkah.” During the period we know as the intertestamental period (the time between when the last prophet Malachi spoke) and the time of Christ, Alexander the Great conquered the known world and effectively influenced the cultures throughout the lands he conquered with the Greek culture. The land of Israel was essentially at the center of the various political upheavals during those four hundred years and when a Seleucid king Antiochus Epiphanies desecrated the Jewish temple, there was a successful revolt led by a Judas Maccabeus which led to the rededication of the temple. Hanukkah remembers and celebrates that event. 

The point is that such events can lead people to ask, “What caused this mess in the first place?” The common theme in the Hebrew Scriptures that Christians call the Old Testament is a cycle of good leaders followed by bad leaders. God’s discipline upon Israel always came in the wake of bad leaders who led the people astray from God’s ways. So, coming into this celebration, Jesus is teaching about good leaders and bad leaders. 

In this figure of speech, Jesus speaks of a sheepfold. That was typically a waist-high stone enclosure where sheep could be led for the night and be safe from wild animals. There was only one door to that enclosure guarded by someone. There would be no good reason for a shepherd of a flock of sheep to not enter by the only legitimate entry. Someone climbing over the wall was a thief and did not have good motives. The legitimate shepherd is known first by the one guarding the gate and also by his own sheep. Shepherds spend a lot of time with their sheep and may talk to the sheep, sing and the sheep would learn to identify the sound of their own shepherd’s voice. They would know that this recognizable voice was safe.

What I really love about this section of this story is how the shepherd calls each one of his sheep by name and then he leads them wherever they need to be led. He doesn’t open the gate and send them wandering aimlessly wherever they might go. 

For me, this provokes the question in my mind, “How well do I know the voice of Jesus?” If he knows my name and calls, do I recognize his voice and would I follow him?

Of course, that leads us to ask, “How do we learn to recognize his voice if he is not physically present with us to speak into our ears?” I think the answer to that is by reading the Scriptures and listening in a spiritual sense to how he spoke and what he said to others. I don’t think his message to us would be any different than it was to people around him 2000 years ago. I hope this study facilitates familiarity with Jesus’ voice to you and others.

Episode 68 - "Do you believe in the Son of Man?" John 9:35-41

John 9:35   Jesus heard that they had cast him out, and having found him he said, “Do you believe in the Son of Man?” 36 He answered, “And who is he, sir, that I may believe in him?” 37 Jesus said to him, “You have seen him, and it is he who is speaking to you.” 38 He said, “Lord, I believe,” and he worshiped him. 39 Jesus said, “For judgment I came into this world, that those who do not see may see, and those who see may become blind.” 40 Some of the Pharisees near him heard these things, and said to him, “Are we also blind?” 41 Jesus said to them, “If you were blind, you would have no guilt; but now that you say, ‘We see,’ your guilt remains.

One of the things I love about the stories of Jesus is that often he is the one finding people in need. How awesome it is that God finds us when we need Him. I sometimes wonder if people who say they are looking for God continue searching after He finds them. Perhaps like the Pharisees, they really don’t want to acknowledge that Jesus is God. 

This man who was born blind did not seek Jesus out and did not ask Jesus to give him his sight. Yet, he listened to Jesus and obeyed his command to go wash in the pool of Siloam. If he just wanted the mud off of his face he might have washed it off with a pitcher of water or some other source. But, he obeyed Jesus and received his sight. 

As we progress through the story, he doesn’t seem to know anything else about Jesus except for the basic things. At first, he didn’t even seem to consider the significance of what Jesus did or what it might indicate concerning Jesus’ identity. Yet, by the end of this story, he believes that Jesus is from God and is willing to say it in spite of the threat of persecution by the Pharisees.

When Jesus finds out that this man has been cast out of the synagogue, he finds the man again and asks him, “Do you believe in the Son of Man?” If you recall, this is a term from the book of Daniel in which the Son of Man is led before the Ancient of Days (God) and is given authority to rule an everlasting kingdom. Jesus has used this term for himself and when the man asks who is the Son of Man, Jesus tells him that he is the Son of Man. 

If you think about this, you realize that Jesus could have had this discussion right after he gave him his sight. But, he didn’t do that. He waited until after this man had time to process things, even to the point of a resolve that led to his expulsion from the religious community. I can’t help but think that perhaps God does this same kind of thing in our own lives. God finds us, does something special for us, and then gives us time to work through challenges to see if we are going to trust Him before meeting us again and teaching us more. 

Notice how when Jesus revealed that he is the Son of Man, the man who had received his sight worshipped Jesus. That’s the same kind of response we should have when God reveals himself to us.

The Pharisees appear to be witnesses to everything that is happening. They cannot escape the fact that this man has pointed out that never before have they heard of someone giving sight to a man born blind. But, are they truly curious, seeking out Jesus’ true identity leading to worship of him? No way. They dig in their heels with respect to their refusal to believe Jesus. They think they have perfect sight in a spiritual sense. But, Jesus tells them they are blind.

May God continue to give each of us spiritual sight when it comes to His truth and His self-revelation through His Son, Jesus Christ.

Episode 67 - If this man were not from God, he could do nothing - John 9:24-34

John 9:24-34

24   So for the second time, they called the man who had been blind and said to him, “Give glory to God. We know that this man is a sinner.” 25 He answered, “Whether he is a sinner, I do not know. One thing I do know, that though I was blind, now I see.” 26 They said to him, “What did he do to you? How did he open your eyes?” 27 He answered them, “I have told you already, and you would not listen. Why do you want to hear it again? Do you also want to become his disciples?” 28 And they reviled him, saying, “You are his disciple, but we are disciples of Moses. 29 We know that God has spoken to Moses, but as for this man, we do not know where he comes from.” 30 The man answered, “Why, this is an amazing thing! You do not know where he comes from, and yet he opened my eyes. 31 We know that God does not listen to sinners, but if anyone is a worshiper of God and does his will, God listens to him. 32 Never since the world began has it been heard that anyone opened the eyes of a man born blind. 33 If this man were not from God, he could do nothing.” 34 They answered him, “You were born in utter sin, and would you teach us?” And they cast him out.

This story is one of my favorites in the Bible, and it’s this section that gets me. In this section, we see this man move from sharing only the events that have transpired to a deduction of greater truth based upon those facts. Let’s examine what happens.

The Jewish leaders summon the man again and tell him, “Give glory to God.” That seems both right and good. God should be given the glory for such a miracle. However, their directive to the man is qualified by how they think he should give glory to God. They add, “We know that this man is a sinner.” What are they saying? They are saying that this man (Jesus) had no part in giving him his sight. Therefore, in their mind, for him to tell people that Jesus gave him his sight, he would NOT be giving glory to God. 

The man responds with a “just the facts” kind of answer to that statement. He argues that he is not an adequate judge of whether the man Jesus is a sinner or not. But, he does know that he had been blind, and now he sees. When they respond by once again asking him what Jesus had done to him, we see a change in this man. His response almost sounds like it’s coming from Jesus himself. Paraphrasing his response, “I’ve already told you, but you have refused to believe what I’ve told you. (Sarcastically) Why should I tell you again? Do you want to be his disciples?” He knows they don’t want to be his disciples. They’re trying to convince the man to change his basic story about Jesus because they don’t like more people becoming Jesus’ disciples. So, they threaten people and try to change the story. 

This response has brought out their real character and motives. They defend themselves by arguing that they are followers of Moses, but they don’t know where this man came from. That is interesting since one of their own, Nicodemus, had earlier confessed, “We know that you’ve come from God.” Now they claim not to know that. 

The man is incredulous at this claim, and he points out that never in history had they heard of anyone (Moses included) giving sight to someone who had been born blind, until now. His argument is, “How could Jesus be a sinner, rebelling against God, and still work a miracle that none of God’s prophets had ever done?” Then in verse 33, we see a clear statement of what he now “sees” with his understanding: “If this man were not from God, he could do nothing.” 

Their pride has been confronted in full force by this man’s conviction and explicit assertion of what is an obvious truth to him. So, they accuse him of being utterly sinful and cast him out.

We need to understand that, in this regard, the world and people are no different today than they were then. If Jesus were physically here today and working these same miracles, there would be people who would deny that Jesus could even possibly be from God. Why? Because it confronts their pride, and they can’t handle it. They refuse to be humbled to think they need a Savior from their sinful condition. They will accuse you, threaten you, or possibly even do something to jeopardize your means of living. Yet, we must clearly state the exact truth about who Jesus is. People need to hear it. God will work miracles in some people’s lives by giving them sight to their spiritual blindness that they’ve had from birth.

Episode 66 - Do we fear confessing that Jesus is the Christ? - John 9:18-23

John 9:18   The Jews did not believe that he had been blind and had received his sight until they called the parents of the man who had received his sight 19 and asked them, “Is this your son, who you say was born blind? How then does he now see?” 20 His parents answered, “We know that this is our son and that he was born blind. 21 But how he now sees we do not know, nor do we know who opened his eyes. Ask him; he is of age. He will speak for himself.” 22 (His parents said these things because they feared the Jews, for the Jews had already agreed that if anyone should confess Jesus to be Christ, he was to be put out of the synagogue.) 23 Therefore, his parents said, “He is of age; ask him.”

People will believe what they want to believe. That is a definitive statement for our society today. With so much fake news being spread around via social media and other means, people don’t know who to believe anymore. This miracle section is evidence that people of our times and culture are not the first to experience this. 

Nicodemus, as a representative of the Jewish leaders, had approached Jesus and said, “We know that you have come from God.” (John 3:2) He reasoned that simply from the first few miracles Jesus had performed, he said, “No one can do these things unless God is with him.” Other people had been benefactors of his miracles and asserted that he was the Prophet like Moses. Others even asserted that he was the Christ. (John 7:41)

However, we see here that the Jewish leaders not only want to refuse to believe that Jesus is anything but a blasphemer, they want to deny simple truths that everyone else seems to recognize, namely that this man had been blind from birth. So, they question his parents and, in doing so, even impugn their integrity. (“Is this your son, who you say was born blind?”) They suggest that this couple is either too stupid to know whether their adult son was born blind or have some motive for saying that he was. How ridiculous.

The man’s parents respond to their question in a “just the facts” manner in which their son had responded earlier. They affirmed that he was their son and that he was born blind. But, John suggests that they even knew how he was given his sight and that they’d even made a conclusion that Jesus might be the Christ (Messiah). Yet, they don’t offer that information. They say that they don’t know. John tells us why they don’t offer this information because of the fear of being thrown out of the synagogue, which meant being totally excluded from the community. This is evidence of how deluded the leaders had become and how they were digging their heels into the sand in rejection of Jesus, even in the immediate wake of this amazing miracle.

I see two primary takeaways for us in this section. The first is understanding that people may believe that he was a real man or a dynamic teacher, perhaps a spiritual man. Ben Franklin believed that Jesus was a man of good morals. But, they draw the line at confessing that he was and is God’s Messiah and that he is truly the Son of God. The question then to us is, “Are we willing to confess his true and full identity despite fears of what others may think or do to us?”

The second take-away is that we have no power to convince people that Jesus is the Christ or that Jesus is the Son of God. Despite all of our evidence and arguments, people will believe what they want to believe. We can pray for them, love them, and tell them what we believe is the truth. But, we must trust God to change their minds to accept Jesus.

Episode 65 - His "vision" is improving - John 9:13-17

John 9:13   They brought to the Pharisees the man who had formerly been blind. 14 Now it was a Sabbath day when Jesus made the mud and opened his eyes. 15 So the Pharisees again asked him how he had received his sight. And he said to them, “He put mud on my eyes, and I washed, and I see.” 16 Some of the Pharisees said, “This man is not from God, for he does not keep the Sabbath.” But others said, “How can a man who is a sinner do such signs?” And there was a division among them. 17 So they said again to the blind man, “What do you say about him, since he has opened your eyes?” He said, “He is a prophet.”

What has become apparent is that Jesus has, as we say, created a stir. People who recognized him are amazed that this man who has been blind and begged all his life is now walking around on his own able to see. 

When asked what happened that caused him to see, he has responded very factually with no additional commentary on the miracle or the miracle worker Jesus. So, people take him to the Pharisees. Uh oh. This can’t be good, right? Then, John mentions that it was the Sabbath (again) that Jesus healed this man. You can sense the conflict coming again can’t you. They’ve sought to kill him for healing the lame man on the Sabbath. Will this healing change their minds about Jesus? Let’s “see” what happens as they investigate this amazing event. They ask the man how he received his sight. The man gave them the same factual information that he’d given the crowd at the temple.

Initially, this creates a division among the Pharisees. Some dig their heals into the sand and insist that Jesus is “not from God, for he does not keep the Sabbath.” But, others ask “How can a man who is a sinner do such signs?” That’s a good question. What is your answer to that question? Have you thought about that?

With this conflict among the Pharisees, some of them finally have the sense to ask the man who had been healed his opinion about Jesus’ identity. I love the irony here. The religious expert are divided and cannot come to a conclusion, so they ask the man who had been healed. 

Remember how this story started? Jesus and his disciples see the blind man begging and his disciples make an assumption about the man and his condition. They assume that this blind is God’s judgment upon him for sin of his parents or even himself as an unborn child. These disciples are expressing what obviously would have been a cultural and common expectation. Certainly the Pharisees had no higher view of him. “He’s a sinner!” But, here they are asking his opinion on something they cannot agree. 

There is no evidence that the man had been asked this question before. Furthermore, we don’t know how much time this man might have had to consider his answer. But, it appears that his answer is quick and confident: “He is a prophet.” 

What we have here is that after the man’s physical eyes begin to see, now his spiritual vision is gaining clarity. No longer is Jesus just a man who put mud on his eyes and told him where to go wash. Things are coming together for him and he realizes that there is something spiritually special about Jesus and he recognizes that Jesus is a prophet. That is correct. The people who ate the loaves and fish in the wilderness area recognized Jesus and the Prophet like Moses who was to come, but soon abandoned him. How will this man respond? We’ll find out in future episodes.

Episode 64 - "How were your eyes opened?" - John 9:8-12

John 9:8   The neighbors and those who had seen him before as a beggar were saying, “Is this not the man who used to sit and beg?” 9 Some said, “It is he.” Others said, “No, but he is like him.” He kept saying, “I am the man.” 10 So they said to him, “Then how were your eyes opened?” 11 He answered, “The man called Jesus made mud and anointed my eyes and said to me, ‘Go to Siloam and wash.’ So I went and washed and received my sight.” 12 They said to him, “Where is he?” He said, “I do not know.”

In an old detective television show called “Dragnet,” the main character, Sgt. Joe Friday would often question various people regarding a crime he was investigating and people would give all sorts of information related or not to what they had witnessed. Sgt. Friday would interrupt them and say, “Just the facts.”

This section reminds me of that because there are people who recognize this man who has been given his sight for the first time in his life. But, to see him walking around on his own is something that is very different and it makes some people think this person is one who looks like the blind beggar man they knew. But, he affirms that he is the one. 

When they ask how his eyes were opened, he gives them just the facts. In John’s account of this man’s amazing experience of healing, the man doesn’t give us any thoughts beyond the facts of what happened. He does not offer any opinion as to who Jesus is or how he could possibly have given this man sight. Furthermore, when they asked, “Where is he” he told them he didn’t know. 

I cannot imagine what that guy thought when he first opened his eyes after washing the mud away. But, I have to admit that I wonder why this guy let Jesus out of his sight. Perhaps he got caught up in this new experience of seeing for the first time. But, what is apparent is that all this man has considered about Jesus is that he knows how to make mud and put it on his eyes and tell him where he should wash it off. Soon, he will be forced to think more deeply about what has happened and Jesus’ identity.

This is so relevant for today because many people may identify as Christians. They may talk about Jesus. They may believe he gave sight to blind people. But, do they know who he is? For those of us who’ve had the privilege of learning and believing the full revelation of Jesus’ identity we should take this to heart so that we can invite others into seeing Jesus’ identity and placing their trust in him.

Episode 63 - "That the works of God might be displayed" - John 9:1-7

John 9:1   As he passed by, he saw a man blind from birth. 2 And his disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” 3 Jesus answered, “It was not that this man sinned, or his parents, but that the works of God might be displayed in him. 4 We must work the works of him who sent me while it is day; night is coming, when no one can work. 5 As long as I am in the world, I am the light of the world.” 6 Having said these things, he spit on the ground and made mud with the saliva. Then he anointed the man’s eyes with the mud 7 and said to him, “Go, wash in the pool of Siloam” (which means Sent). So he went and washed and came back seeing.

The entire chapter nine of John’s gospel gives us a detailed story of Jesus healing a man who had been blind from birth and the events that unfold related to it. We are not told how Jesus’ disciples knew the man had been born blind. Perhaps one or more of them knew him. They’d heard about him whenever they would come to Jerusalem and perhaps see him in a familiar location. Regardless of how they knew this detail, they had a question for Jesus. They wanted to know who fault it was that he was born blind; a sin of the man’s parents or sin that somehow the man had committed prior to birth. Perhaps they are thinking that God gave the man blindness for a sin God knew he would commit later in his life. However, one takes their question, their assumption is that his condition is a judgment from God for sin. From our perspective, these disciples might seem to have a view of God that is very harsh. We would not like to think of God punishing an unborn child with blindness for something his parents did or something the child could not consciously do in the womb. 

Jesus tells them that neither of their assumptions is correct. But, our English translations of Jesus’ response may actually engender a similar theology of God if we’re not careful. Jesus’ response “may” be interpreted as though God caused the man to be born blind for the purpose of receiving glory. This is tough because I understand that God is good in everything He does and God is just in everything. Furthermore, God is in control. At the very least, if we affirm those things, we must believe that God could have prevented the man from being born blind, but didn’t. This age-old question of how could a loving God allow bad things to happen to “good people” faces us all at one time or another.

In this particular situation, the phrase translated to read “but that the works of God might be displayed in him” appears to be causal for his blindness. But, that phrase in the Greek can actually introduce what follows instead of serving as the cause for the man’s blindness. In other words, it could read, “But so that the works of God might be displayed in him, we must work the works of him who sent me while it is still day.” 

Do you see the difference here? Jesus is saying “It’s not what you think.” But, then instead of answering their question directly by still “blaming God,” his response is to communicate that God is more concerned with revealing His glory, His power, His goodness, and mercy than He is about revealing His wrath. I would suggest that when tempted to question or blame God’s goodness, that we remember the many times in Scripture that reveal God’s goodness and resolve to trust that He knows what He is doing and we cannot possibly understand why everything happens the way it does. 

Then, without even asking this man, he makes the mud, applies it to the man’s eyes, and instructs him to go wash in a specific pool named Siloam which means “sent.” In this gospel, the word “sent’ occurs numerous times, often speaking of Jesus being “sent” by the Father. Jesus obeys the Father by going and doing the works he was sent to do including to heal this man who had been born blind. This man obeys Jesus’ command and receives his sight when he obeys Jesus’ words. Do you see the connection? Jesus obeys the Father’s words. We must obey Jesus’ words. That is “abiding” in Jesus’ words, isn’t it? God is glorified when we obey Jesus’ words. 

When the man obeyed Jesus, he came back seeing. But, his healing was only beginning. We’ll read the rest of the story in the coming episodes. 

Episode 62 - "Before Abraham was, I am" - John 8:48-59

48 The Jews answered him, “Are we not right in saying that you are a Samaritan and have a demon?” 49 Jesus answered, “I do not have a demon, but I honor my Father, and you dishonor me. 50 Yet I do not seek my own glory; there is One who seeks it, and he is the judge. 51 Truly, truly, I say to you, if anyone keeps my word, he will never see death.” 52 The Jews said to him, “Now we know that you have a demon! Abraham died, as did the prophets, yet you say, ‘If anyone keeps my word, he will never taste death.’ 53 Are you greater than our father Abraham, who died? And the prophets died! Who do you make yourself out to be?” 54 Jesus answered, “If I glorify myself, my glory is nothing. It is my Father who glorifies me, of whom you say, ‘He is our God.’ 55 But you have not known him. I know him. If I were to say that I do not know him, I would be a liar like you, but I do know him and I keep his word. 56 Your father Abraham rejoiced that he would see my day. He saw it and was glad.” 57 So the Jews said to him, “You are not yet fifty years old, and have you seen Abraham?” 58 Jesus said to them, “Truly, truly, I say to you, before Abraham was, I am.” 59 So they picked up stones to throw at him, but Jesus hid himself and went out of the temple.

Have you noticed the change in the tone of the reaction from these people? It has moved from questioning to vicious attack against Jesus leading to them trying to kill him (just as Jesus had said). 

We have already learned about the animosity between the Jews and the Samaritans. The Samaritans were descendants of people whom the Assyrians had brought into the northern kingdom of Israel with the expectation there would be intermarrying and breaking down of the Jewish identity. This led to a view by some purely Jewish people to look down upon the Samaritans as “polluted” or “mixed-breed.” In these people calling Jesus a Samaritan who is demon-possessed, they are accusing him of not being a true Jew and of not being a true worshipper of God. 

The central issue here and the climax to which this conversation has been leading and is found in their question in verse 53, “Are you greater than our father Abraham, who died? And the prophets died! Who do you make yourself out to be?” They are incredulous that this man Jesus standing in their midst is professing to be greater than Abraham and the Prophets. So, they ask, “Who do you make yourself out to be?”

Jesus answers their questions in no uncertain terms. In verse 58 he replies, “Truly, truly, I say to you, before Abraham was, I am.” A young 30-year-old man standing among them is claiming to have existed prior to a man who lived 2000 years earlier and claims the divine name “I am” for himself. 

If you’ve ever heard someone say, “Jesus never claimed to be God,” you need to show them this verse and explain it’s meaning. Jesus is making a clear claim to the divine name that God had revealed to Moses. If you think that interpretation of Jesus’ words is just my interpretation, you only need to look at their response. They picked up rocks to stone him to death. They believed he was blaspheming the divine name. There are only two possible reactions to his claim. Either he was blaspheming and, according to the Law, deserved the death penalty or he was telling the truth. 

The question then is which one do you believe it is? There are people today who want to think of Jesus as somewhere in between these two extremes. They are like the people among this crowd. They like some of the things Jesus taught and did. But, they refuse to believe he is God. Jesus’ claim here should force us to either reject him as a crazy liar or to accept his claim as truth and to recognize like Peter, that Jesus alone has the words of eternal life and we need to trust in him.

Episode 61 - "If God were your Father, you would love me." - Jesus (John 8:39-47)

John 8:39   They answered him, “Abraham is our father.” Jesus said to them, “If you were Abraham’s children, you would be doing the works Abraham did, 40 but now you seek to kill me, a man who has told you the truth that I heard from God. This is not what Abraham did. 41 You are doing the works your father did.” They said to him, “We were not born of sexual immorality. We have one Father—even God.” 42 Jesus said to them, “If God were your Father, you would love me, for I came from God and I am here. I came not of my own accord, but he sent me. 43 Why do you not understand what I say? It is because you cannot bear to hear my word. 44 You are of your father the devil, and your will is to do your father’s desires. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he lies, he speaks out of his own character, for he is a liar and the father of lies. 45 But because I tell the truth, you do not believe me. 46 Which one of you convicts me of sin? If I tell the truth, why do you not believe me? 47 Whoever is of God hears the words of God. The reason why you do not hear them is that you are not of God.”

This is a continuation of Jesus' interaction with “Jews who believed him.” (John 8:31) However, what unfolds is that they are not “abiding” in his word. Much like those who witnessed and received the benefit of Jesus’ miracle of the “Feeding of the 5000,” and acknowledged that he was certainly the Prophet like Moses who was to come and then abandoned him when they didn’t like his teaching, these people are also taking exception to Jesus charge that they are slaves to sin and need to be liberated. They do not like this and argue with him suggesting that they are good with God because they are Abraham’s descendants. 

Jesus explains that even though they are biological descendants of Abraham, they do not live like Abraham. Abraham was a man of faith. God gave him commands that required great faith and Abraham believed God; not just in his head, but in his actions. That is the difference between Abraham and these Jews. They may think they are right with God. But, their lives demonstrate a lack of faith, avoiding truth by believing a lie that they are right with God simply because of their genealogy and religious affiliation. Jesus tells them their real spiritual father is the devil. Ouch!

This is what we call “straight shooting.” How about us? Do we think we’re ok because maybe our grandparents helped build a church, were in ministry, or did some other good and noble thing for people? OR . . . Do we like some stories about Jesus, but don’t want to believe that, apart from him, we are slaves to sin and need his word to free us?

Episode 60 - Everyone who practices sin is a slave to sin - John 8:34-38

John 8:34   Jesus answered them, “Truly, truly, I say to you, everyone who practices sin is a slave to sin. 35 The slave does not remain in the house forever; the son remains forever. 36 So if the Son sets you free, you will be free indeed. 37 I know that you are offspring of Abraham; yet you seek to kill me because my word finds no place in you. 38 I speak of what I have seen with my Father, and you do what you have heard from your father.”

This is the continuation of a discussion between Jesus and some so-called “believers.” Jesus has told them that if they “abide” in his word, they will know the truth and they will be free. They respond by claiming their lineage from Abraham and that they’ve never been enslaved and ask him how he can say that they would be free.

Jesus informs them that they are slaves to sin. Why is that? Because they are practicing unbelief with intent to kill Jesus; a clear violation of God’s law. They are letting their pride and reason rise up to defend themselves and their perception that they are really good people in spite of how Jesus’ words are confronting them. That rebellion is sin and it is controlling them. They can gain freedom from that enslavement by abiding in Jesus’ word; accepting and trusting that his word is good and right regardless of how it contradicts their feelings and their pride. 

Jesus acknowledges that they are Abraham’s offspring; his biological descendants. But, they are not Abraham’s children. They do not exhibit the kind of faith Abraham demonstrated in circumstances that ran absolutely contrary to reason. So, Jesus explains, “my words find no place in you.” (v. 37) 

In our last verse for this small section, he follows this up by saying that their father is different from his Father. They all have a common heritage from Abraham. But, they are from completely different spiritual families. In our next study, we’ll find out who their father is according to Jesus. 

The important principle we can glean from this section is asking ourselves if we are practicing something that is not pleasing to God. If so, Jesus says that we are slaves to it. We are letting it control us. Let us pray that God will help us abide in Jesus’ word and gain freedom from such things.

Episode 59 - Abide in Jesus' words and find freedom - John 8:31-33

John 8:31   So Jesus said to the Jews who had believed him, “If you abide in my word, you are truly my disciples, 32 and you will know the truth, and the truth will set you free.” 33 They answered him, “We are offspring of Abraham and have never been enslaved to anyone. How is it that you say, ‘You will become free’?”

Think about some of the people Jesus has interacted with as recorded in this book. We’ve read about the Pharisees and other religious leaders who “know that he is from God,” but refuse to accept his word. There were people who witnessed him work miracles and some declared that Jesus was the Prophet like Moses; only to turn away from him when he taught them they needed to eat his flesh and drink his blood. Finally, the disciples who he had called were asked if they were going to leave as well. But, Peter’s response spoke for them when he said, “Lord, to whom would we go? You alone have the words of eternal life.” (John 6:68)

In this section, John records that Jesus is speaking to the Jews that had just believed in him. It’s important to note because by the end of their conversation they will accuse Jesus of having a demon and will try to stone him to death. 

The focus of this lesson is that Jesus tells them how they can gain three benefits that are associated with each other. The first is that they can be true disciples of Jesus. This means that if they truly believe in who he is and what he teaches, they can learn from him and become more like him. In pursuing being a true disciple, they receive the second benefit and that is they will know the truth. This is something we desire in our society today isn’t it. We do not know who to believe because we recognize that different people and organizations do not always tell the truth. This truth has to do with the truth about God. Becoming a learner of Jesus helps us understand the truth about God. Finally, Jesus says that “the truth will set you free.” Sounds good. But, how do we become a true disciple and know the truth and receive the kind of freedom this truth provides? The answer is to “abide” in Jesus’ word. 

What does it mean to abide in Jesus' word? It means to remain and continue in his teaching. This means that we cannot pick and choose the sayings of Jesus that we like and disregard the ones that confuse or offend us. We cannot follow some of Jesus’ teachings. Like those early few disciples, we must decide to follow Jesus regardless of our confusion or not liking something he taught because we know that he has the words of eternal life. 

But, even this saying offends these “believers” doesn’t it? They immediately argue from pride in their heritage as Jews. They claim that they are Abraham’s descendants and have never been a slave to anyone. In other words, they don’t believe they need to be freed from anything. But, this is not true. They were under the control of the Roman Empire. They did not have true independence and liberty. They had what the Roman government allowed. 

This is not the kind of freedom Jesus was talking about. As we’ll see in the next lesson. He is telling them about the control and enslaving power of sin. That is more powerful and dangerous than any other kind of enslavement. 

Jesus’ simple and clear message that we need to abide in his word should be liberating in itself. It tells us that we need to be reading his word and praying for his help in abiding in it. We can trust that his word is truthful and it brings us freedom in Christ.

Episode 58 - "Unless you believe that I am he, you will die in your sins" - John 8:21-30

John 8:21   So he said to them again, “I am going away, and you will seek me, and you will die in your sin. Where I am going, you cannot come.” 

22 So the Jews said, “Will he kill himself, since he says, ‘Where I am going, you cannot come’?” 

23 He said to them, “You are from below; I am from above. You are of this world; I am not of this world. 

24 I told you that you would die in your sins, for unless you believe that I am he you will die in your sins.” 

25 So they said to him, “Who are you?” Jesus said to them, “Just what I have been telling you from the beginning. 

26 I have much to say about you and much to judge, but he who sent me is true, and I declare to the world what I have heard from him.” 

27 They did not understand that he had been speaking to them about the Father. 

28 So Jesus said to them, “When you have lifted up the Son of Man, then you will know that I am he, and that I do nothing on my own authority, but speak just as the Father taught me. 

29 And he who sent me is with me. He has not left me alone, for I always do the things that are pleasing to him.” 

30 As he was saying these things, many believed in him.

There is much in this section that could warrant discussion. However, I am going to focus on what I believe is the key phrase in this section that explains and ties everything else together. It is the phrase, “When you have lifted up the Son of Man, then you will know that I am he . . . “ (v.28) Let’s begin by starting in verse 21.

In this verse Jesus tells these Jewish antagonists four things: 1) He is going away 2) They will seek him 3) They will die in their sin and 4) They cannot come to where he will be. Ironically, the people that want to kill him think that he might kill himself and that he would be dead and they would be alive.

Jesus explains why they cannot come to where he will be. He explains that they are “from below” and he is “from above.” What does that mean? He explains it. They are from “this world.” Jesus is not from this world. Remember the opening verses of John’s gospel? He was “in the beginning” and he was involved in creating the world and everything in it. Jesus is going back to where he came from the Father. Yes, he will die, although not by suicide. But, he will rise from the dead, appear to many people, and ultimately return to the Father in heaven from where he came. This explains why they would seek him wouldn’t it? They will think that they’ve finally gotten rid of him when they crucify him. But, he will rise from the dead and they will seek him, but not to believe in him. Therefore, they “will die in their sin(s).” We know that everyone dies. What is Jesus talking about by them dying in their sins?  That is evident from verse 24 when he says, “unless you believe that I am he you will die in your sins.” So, what is evident here is that the most significant sin is refusing to believe in Jesus. The implication of dying in their sins is that they will be eternally separated from access to God. 

In the ignorance of their rebellion, Jesus gives them more detail and that’s where this “key phrase” comes in. Jesus tells them that he’s been revealing his identity “from the beginning.” (verse 25) But now he explains, “When you have lifted up the Son of Man, then you will know that I am he . . .” We’ve seen how Jesus has already identified himself as the Son of Man prophesied in Daniel 7:13. Where is the Son of Man in Daniel 7? He’s in heaven with the Ancient of Days. Notice that second part after “When you have lifted up the Son of Man.” Our English translation says “then you will know that I am he.” That’s a good translation and the significance is that they would know for certain that Jesus is the Son of Man. But, the part translated “I am he” could also be translated “I am” suggesting that Jesus is claiming the divine name for himself. Personally, I believe this is one of the multiple double-entendres in the Gospel of John. I think we are intended to understand both meanings that by Jesus being lifted up, they would know that he is the Son of Man, and also God. 

Like these people challenging Jesus, we cannot simply treat Jesus as a prophet, teacher, miracle worker, and overall good guy. We must believe that he is who he has claimed to be, testified to by the works the Father has given him, and the words the Father has given him and to which the Scriptures attest. He’s not a person who has simply made a bold claim. All the evidence has testified to the veracity of his claims and if we do not believe that he is God, we will die in our sins; eternally separated from Jesus and the Father with no hope for eternal life. That is what Jesus is telling these people and it holds true for us today.

The encouraging element of this section is in verse 30 that tells us that as he was speaking, “many believed in him.” 

Episode 57 - "I am the light of the world" - John 8:12-20

John 8:12   Again Jesus spoke to them, saying, “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.” 13 So the Pharisees said to him, “You are bearing witness about yourself; your testimony is not true.” 14 Jesus answered, “Even if I do bear witness about myself, my testimony is true, for I know where I came from and where I am going, but you do not know where I come from or where I am going. 15 You judge according to the flesh; I judge no one. 16 Yet even if I do judge, my judgment is true, for it is not I alone who judge, but I and the Father who sent me. 17 In your Law it is written that the testimony of two people is true. 18 I am the one who bears witness about myself, and the Father who sent me bears witness about me.” 19 They said to him therefore, “Where is your Father?” Jesus answered, “You know neither me nor my Father. If you knew me, you would know my Father also.” 20 These words he spoke in the treasury, as he taught in the temple; but no one arrested him, because his hour had not yet come.

I’ve had the privilege to have extended backpacking adventures with each of my sons in the Rocky Mountains. For ten days each, we packed our own food and water, shelter, clothes, and everything we needed to survive and enjoy the trek through beautiful nature. 

Before each journey, the people who were responsible for making sure we were prepared to safely begin and complete the journey gave us rules and advice for that purpose. One of the rules was that we could not hike when it was dark. The reason was that someone might not see the trail or something dangerous and we could fall down a mountain or be attacked by a bear or lion. Furthermore, if someone fell, no one else would be able to see them in order to help them.

It makes sense then that Jesus uses light and darkness as a metaphor for obeying God or disobeying God. Do you remember what John said about Jesus in the opening verses of this book? He said that the Word (Jesus) is “the true light that gives light to every man.” (John 1:9) Jesus is God’s light that, if we walk in that light and follow that light, we can see where we’re going and not run into trouble. John also says that this light of Jesus is available to every man (person). 

This point of Jesus is not random. The context here is still the Feast of Tabernacles which celebrates God’s leading and provision for the Israelites during the Exodus. Already Jesus has claimed, “I am the Bread of Life.” (John 6:48) God had provided bread for the Israelites in the form of manna in the wilderness. But, Jesus pointed out, they still ultimately died. Jesus taught that he was God’s provision of spiritual food for eternal life. Now, he’s teaching the people that just as God led their ancestors at night in a pillar of fire, so he is God’s light to guide us truly to God throughout our life. Again, Jesus invokes the divine name “I am.” This is the second occurrence of this.

The Pharisees attempt to use Jesus’ own point from the Law in John 5 from Deuteronomy 17:6 and 19:15 that there must be two or three witnesses. They say that his claim is not true because he’s bearing witness about himself. But, Jesus points out again that there are other witnesses that confirm his testimony. Therefore, his claim is validated. What essentially happens here is that these Pharisees are trying to indict Jesus on a charge in order to condemn him. But, he points to the fact that they are indicted on account that they do not know him or his Father. 

It’s possible that their question, “Where is your Father?” may be a form of attack, perhaps insinuating that Jesus was illegitimate. Recall that Jesus, back in chapter five said, “My Father is working until now, and I too am working.” (John 5:17) The Jews understood that he was making God his own Father, making himself equal with God. In John 6:41-42, the hostile Jews say, “Isn’t this Jesus the son of Joseph, whose father and mother we know?” I think these Pharisees know exactly what Jesus is claiming. But, they are attacking and refusing to accept anything he has to say. They do not really know Jesus or God the Father. Therefore, they do not have what they need for eternal life.

I think this challenge is not just for the people of Jesus’ day, but for ours as well. When we read the accounts of Jesus’ teachings, do we give an appropriate ear to his claims and judge according to what the other Scriptures teach about God? Do we judge his claims in light of the miracles he worked? Or, do we judge his claims based upon our own reason and self-centered agendas and values?

We need God’s eternal life-giving bread and light.

Episode 56 - A Need for Mercy, A Call to Holiness - John 7:53-8:11

John 7:53   [[They went each to his own house, John 8:1 but Jesus went to the Mount of Olives. 2 Early in the morning he came again to the temple. All the people came to him, and he sat down and taught them. 3 The scribes and the Pharisees brought a woman who had been caught in adultery, and placing her in the midst 4 they said to him, “Teacher, this woman has been caught in the act of adultery. 5 Now in the Law, Moses commanded us to stone such women. So what do you say?” 6 This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. 7 And as they continued to ask him, he stood up and said to them, “Let him who is without sin among you be the first to throw a stone at her.” 8 And once more he bent down and wrote on the ground. 9 But when they heard it, they went away one by one, beginning with the older ones, and Jesus was left alone with the woman standing before him. 10 Jesus stood up and said to her, “Woman, where are they? Has no one condemned you?” 11 She said, “No one, Lord.” And Jesus said, “Neither do I condemn you; go, and from now on sin no more.”]]

In many English translations of this section, you will notice a footnote for it or, as in this case, there may be brackets around the text. The reason for this is that a number of scholars believe this story was not in this part of John’s Gospel, or at least not in this location. They have their reasons for that view and I am not equipped to argue one way or the other. But, whatever the answer is, no one is saying that this is not a true story. Most importantly, the story is consistent with Jesus’ actions and teaching. In this story, we find a beautiful balance of a call to living in a manner that is right and pure as well as a demonstration of grace and mercy.

The scribes and Pharisees bring a woman to Jesus who was caught in the act of adultery. (v4) They inform Jesus of the charge and tell him that the Law was given by Moses “commanded us to stone such women.”(v5) This may seem harsh to us that adultery would call for capital punishment. But, we must be careful to not impose our own cultural values upon a people two thousand years removed and half a world away. The view of adultery in the twenty-first century of Western culture is mixed. Adultery leads to much pain and divorce in many marriages. But, there are others who think nothing about it. 

When we look at the creation of marriage in the opening chapters of the Bible, we see that this is a special relationship intended by God to be a tangible expression of unity and harmony that is perfectly existing in the divine Godhead. A marriage relationship is supposed to demonstrate covenant faithfulness. Adultery is a clear and strong violation of that relationship. Therefore, it is an expression of our rebellion against the character of God. In light of that, it becomes more clear as to why God told Moses that this sin merits the death penalty. 

But, there’s a problem here. Did you notice it? They only brought one of the guilty parties. If they caught this woman in the act, did they not catch the man in the act? If so, why did they not bring him as well? The Law didn’t call for the woman to be put to death. The Law required that both of them be put to death. (See Leviticus 20:10 and Deuteronomy 22:22-24) Something is fishy here.

John tells us their motivation in bringing her to Jesus. They wanted to trap Jesus. Nothing in this story lessens the offense of the woman. However, these people who are using this woman for their own evil desires are violating the Law themselves in various ways. 

Jesus’ response is to bend down and draw in the dirt with his finger. He does it twice. What is he drawing? Some have suggested that he’s writing the sins of these accusers. Others have suggested that just as God wrote the Ten Commandments with His “finger,” Jesus is writing the Ten Commandments in the dirt. The text doesn’t tell us. But, I’m inclined to suspect this latter suggestion to be the answer. These two writings in the dirt are split by Jesus standing and telling them, “Let him who is without sin among you be the first to cast a stone at her.”

Whether they are convicted concerning their own sin or simply smart enough to realize their objective had failed is uncertain. But, their response is simply to leave. Jesus is the lone individual who had the right to throw the first stone. According to the Law, he would have been just in doing so. But, he demonstrates mercy and does not condemn her. He also doesn’t downplay her sin. He tells her to stop sinning. 

God’s grace and mercy are never to give us a pass to do what we want. It is not God turning a blind eye to our rebellious actions. God’s grace and mercy are for us to see God’s love toward us and that we should desire to live in a manner that demonstrates God’s faithfulness, love, and mercy to others. 

Episode 55 - No one ever spoke like this man! John 7:45-52

John 7:45   The officers then came to the chief priests and Pharisees, who said to them, “Why did you not bring him?” 46 The officers answered, “No one ever spoke like this man!” 47 The Pharisees answered them, “Have you also been deceived? 48 Have any of the authorities or the Pharisees believed in him? 49 But this crowd that does not know the law is accursed.” 50 Nicodemus, who had gone to him before, and who was one of them, said to them, 51 “Does our law judge a man without first giving him a hearing and learning what he does?” 52 They replied, “Are you from Galilee too? Search and see that no prophet arises from Galilee.”

Remember that this is the last day of the Feast of Booths. Officers that had been sent to arrest Jesus returned to the chief priests and the Pharisees empty handed. What is not immediately evident is how long they’ve been gone. Had they only gone out a half an hour earlier or maybe a half day. The answer seems to lie back in verse 14 which tells us that Jesus starting teaching about half way through the feast and Jesus antagonists tried to arrest him. But, they could not. This would seem to indicate that they had been deployed on this mission for about four days. They have failed on the mission they were given. Their only response to the leaders who dispatched them was, “No one ever spoke like this man!”

This may possibly be one of the most important truths we can glean from this whole event. Why is it important? Because one of the first things John wanted his audience to understand is that Jesus is the “Logos.” He is the Word of God. He is God’s message to humanity. 

John is not the only writer of our Scriptures that communicate this truth about Jesus. Notice how the author of the book of Hebrews opens his book/letter, “Heb. 1:1 Long ago, at many times and in many ways, God spoke to our fathers by the prophets, 2 but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. Jesus is God’s conclusive and most comprehensive special revelation to humanity.

In our text today, even some representatives from the antagonists cannot deny the wisdom and power of Jesus’ words. Yet, the priests and Pharisees respond with nothing but attack and lies. After suggesting that the officers had been deceived, they insist that none of them had believed in Jesus. Yet, even Nicodemus had said, “We know that you are a teacher come from God.” At least Nicodemus as well as these officers had been moved by Jesus’ words and signs.

Next, the Pharisees attacked “the crowd” by saying that they don’t know the Law and are accursed. In response to this Nicodemus asked a question that reveals that they themselves are not following the Law. He asks, “Does our law judge a man without first giving him a hearing and learning what he does?” Nicodemus seems to be arguing from a principle found in the Law such as Deuteronomy 17 and 19 which requires reasonable evidence to validate an accusation. Yet, the chief priests and Pharisees don’t seem to be concerned with following that part of the Law. This raises the question If people who don’t know the Law are accursed because they cannot follow a law they don’t know, how much more would people who do know the Law be accursed if they refuse to follow it? These guys are digging a deeper hole for themselves.

When they attack Nicodemus, one of their own, they suggest that no prophet comes from Galilee. In truth, the prophet Jonah was from Galilee. Lies or willful assertions from their own ignorance makes their attacks and justification laughable. 

It is clear that they do not really want to listen to God’s Word. That leaves us with the challenge of do we want to listen to God’s Word or do we want to dismiss Jesus’ teachings?

Episode 54 - Rivers of living water - John 7:37-44

John 7:37   On the last day of the feast, the great day, Jesus stood up and cried out, “If anyone thirsts, let him come to me and drink. 38 Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.’” 39 Now this he said about the Spirit, whom those who believed in him were to receive, for as yet the Spirit had not been given, because Jesus was not yet glorified.40   When they heard these words, some of the people said, “This really is the Prophet.” 41 Others said, “This is the Christ.” But some said, “Is the Christ to come from Galilee? 42 Has not the Scripture said that the Christ comes from the offspring of David, and comes from Bethlehem, the village where David was?” 43 So there was a division among the people over him. 44 Some of them wanted to arrest him, but no one laid hands on him.

Recall that the feast spoken of here is the Feast of Booths (a.k.a. Feast of Tabernacles). John mentions that it was the “last day of the feast, the great day” which has significance in connection with what Jesus is saying. The feast, as I mentioned before, was to remember their ancestors wandering in the wilderness and God’s provision for them. At this feast, there was a ritual with water. Priests poured water on the altar each day and on the last day they did it seven times. You can find scholarly discussions in commentaries as to the various meanings of this ritual. However, I think most significantly it represents God’s miraculous provision of water in that desert area for so long. 

Earlier, Jesus had drawn a connection of himself to the bread that God provided for them in the wilderness. Their ancestors had survived on that bread but ultimately died. Jesus said that he was the true bread from heaven that would give them eternal life. Here, he is telling people at the feast that he is the source of “living water.” This is similar to what he told the woman at the well. 

The translation here I think could be better. To clarify, I understand Jesus saying that he is the source of the living waters. But, it is the one who “drinks Jesus” and believes in him who will receive the living waters flowing within him or her. John explains that this living water ever springing up within the believer is the Holy Spirit would be given to believers after Jesus had been glorified.

Jesus’ words obviously resonated with people as some said that he was surely the Prophet and others claimed that he was the Christ. But still, there were those whose reason over-ruled God’s revelation. They were aware that he had come from Galilee. But, they didn’t bother to investigate his genealogy as both Mary and Joseph can be traced back to David’s lineage. Matthew and Luke both record that he was born in Bethlehem.

It seems to me that our takeaway from this section is that Jesus provides an infinite supply of what we need for the eternal and abundant life that God offers. We need to “consume” Jesus. We need to believe what he did and said and internalize it as much as possible. 

Episode 53 - Jesus confounds the Pharisee - John 7:32-36

John 7:32   The Pharisees heard the crowd muttering these things about him, and the chief priests and Pharisees sent officers to arrest him. 33 Jesus then said, “I will be with you a little longer, and then I am going to him who sent me. 34 You will seek me and you will not find me. Where I am you cannot come.” 35 The Jews said to one another, “Where does this man intend to go that we will not find him? Does he intend to go to the Dispersion among the Greeks and teach the Greeks? 36 What does he mean by saying, ‘You will seek me and you will not find me,’ and, ‘Where I am you cannot come’?”

The Pharisees recognized that some of the people were believing that Jesus was truly the Messiah (Christ). They could not tolerate this. Jesus was challenging their “comfort zone.” How could a man with no learning (in their opinion) be superior to themselves? So, they send officers to arrest Jesus. 

Jesus says something that is truthfully manifested in multiple ways. When he tells them that they won’t be able to find him, this appears to be proven multiple times as they either “seek to arrest him” or to even kill him right where they are standing. John keeps pointing out that they were not able because his “hour had not yet come.” At the end of chapter eight, John records that the Jews picked up stones to stone him, but he “hid himself.” The point over and over throughout this book is that no one can do anything to Jesus that is not allowed by the Father. The repetition of this theme should enforce in our minds that if nothing can happen to Jesus outside of the Father’s control, then we can be confident that nothing can happen to us outside of the Father’s control. We may not like what is happening. But, if we believe God loves us and has everything under his control, then we must trust that there is an ultimate good in what he allows to happen. Remember, He allowed his Son to die on the cross.

The primary point in Jesus’ words is that he is prophesying his death, resurrection, and ascension to the Father. Jesus would be crucified, buried, and raised on the third day and many people would see him alive before he would ascend to heaven over a month later. Those who had plotted his death and had unsuccessfully conspired to guard his tomb would not be able to find him. Why? Because he was going to the place from where he came with the Father. That is in heaven. These evil and unbelieving people did not belong there and would not be able to go there unless they repented of their unbelief.

There is some ironic humor in this text. When the Jews are asking themselves where Jesus might go, they suggest that he might go “among the Greeks and teach the Greeks.” What is ironic about it is that later in this book it is the Greeks who find Jesus. It was God’s intent all along for salvation to be made available to the world and the Greeks represent people outside of the Jews that are fulfilling this in part. 

It is because of God’s grace of wanting to offer salvation to everyone that we have the opportunity to place our faith in Jesus Christ as well. What a blessing!

Episode 52 - When Christ comes, will he do more than this one? John 7:25-31

John 7:25   Some of the people of Jerusalem therefore said, “Is not this the man whom they seek to kill? 26 And here he is, speaking openly, and they say nothing to him! Can it be that the authorities really know that this is the Christ? 27 But we know where this man comes from, and when the Christ appears, no one will know where he comes from.” 28 So Jesus proclaimed, as he taught in the temple, “You know me, and you know where I come from. But I have not come of my own accord. He who sent me is true, and him you do not know. 29 I know him, for I come from him, and he sent me.” 30 So they were seeking to arrest him, but no one laid a hand on him, because his hour had not yet come. 31 Yet many of the people believed in him. They said, “When the Christ appears, will he do more signs than this man has done?”

Notice the ironic humor here. A few verses earlier Jesus asks the Jews “Why do you seek to kill me?” And the response is, “You have a demon! Who is seeking to kill you?” They are denying it and insinuating that Jesus is demon-possessed or crazy to save face. But the crowd clearly knows what is happening. They say, “Is this not the man whom they seek to kill?” It would seem that Jesus has appeared in the temple at a time when he could reveal their motives and inconsistencies and would cause the crowd to question their complaints against him. The people recognize that they are not following through when they have an opportunity. In other words, if they had a legitimate accusation, they should arrest him. Instead, it causes them to wonder if they know that he really is the Christ (Messiah). 

Unfortunately, even these people resort to their own reason and sense of wisdom and conclude that he cannot be the Christ. Jesus’ response here is interesting, “You know me, and you know where I come from.” Is he speaking about their knowledge that he grew up in Nazareth and, like Nathaniel’s original doubt whether “anything good” could come from Nazareth or is he suggesting that they’ve witnessed enough of his teaching and his miracles that they “know” his heavenly origin? Given the occasions of which John, the author, uses double-entendre, I’m inclined to believe he meant both. But, his words that follow lead us to understand he is focusing on his divine origin. He says, “I have not come of my own accord. He who sent me is true, and him you do not know. I know him, for I come from him, and he sent me.” He’s speaking of God the Father, not Nazareth. But, I think Jesus is saying, “You know enough about me to believe my words. You know that my earthly home has been in Nazareth. But, you’ve witnessed the miracles and know my true origin is from the Father in heaven. Remember that Nicodemus already said, “We know that you are from God.”

Jesus’ indictment that they did not know the one who sent him apparently ignited their pride because they sought to arrest him. But, they could not. John says that “no one laid a hand on him, because his hour had not yet come.” Imagine what that might have looked like. Jesus is within sight and perhaps within their grasp. But, they could not take him. How did they reconcile that among themselves? It’s humorous to consider. 

Verse 31 is a breath of fresh air at the end of this crazy scene. John writes that “Many believed in him.” They said, “When Christ comes, will he do more signs than this man has done?” Some people were accepting God’s revelation over their own reason. This is the essence of faith. This is what is required of us and what we are to invite others to do when we share the message of who Jesus is and what he has done on the cross.