Episode 151 - "Show no partiality!" James 2:1-7

James 2:1   My brothers, show no partiality as you hold the faith in our Lord Jesus Christ, the Lord of glory. 2 For if a man wearing a gold ring and fine clothing comes into your assembly, and a poor man in shabby clothing also comes in, 3 and if you pay attention to the one who wears the fine clothing and say, “You sit here in a good place,” while you say to the poor man, “You stand over there,” or, “Sit down at my feet,” 4 have you not then made distinctions among yourselves and become judges with evil thoughts? 5 Listen, my beloved brothers, has not God chosen those who are poor in the world to be rich in faith and heirs of the kingdom, which he has promised to those who love him? 6 But you have dishonored the poor man. Are not the rich the ones who oppress you, and the ones who drag you into court? 7 Are they not the ones who blaspheme the honorable name by which you were called?

In reading this, I was tempted to offer no commentary and only a simple prayer. The message is clear. Christians are not to show partiality based upon appearances or economic status. Let’s take a brief look at this, not to suggest that it means anything different, but rather to savor the nuances in James' message that it may make an impact in our lives.

As he has already done multiple times through the first chapter, he addresses his audience once again as “brothers.” (2:1) James is setting an example that he wants his readers to follow. James was a leader in the early church. However, he does not talk down to these fellow Christians. He treats them as fellow siblings in the faith. 

The next thing that is not so obvious in our English translations is that James’ instruction in verse James 2:1 is actually an imperative (command): “Do NOT hold the faith in our Lord Jesus Christ, the Lord of glory!” What? Is James telling them NOT to have or hold faith in Jesus? Well, not exactly. He qualifies this imperative by prefacing it with “in partiality.” So, a better translation might read, “Do not hold faith in our Lord Jesus Christ, the Lord of glory with partiality.” (My interpretation) The point here is that showing partiality toward people based on their appearance or financial status is in direct contradiction to being a Christian. 

In verse 2, he spells out what this looks like. Notice that he speaks of two men “coming into your assembly.” One of them appears wealthy and the other poor. The insinuation is that if these people are coming to worship with you, they are professing to be believers. This is an important note for what he will soon add. Verse 3 explains partiality as giving favor to the wealthy person while disregarding or even deriding the poor man.

James explains in verse 4 that in showing such partiality, you have “become judges with evil thoughts.”  This is certainly not how the Lord wants to make us complete. It does not demonstrate wisdom or justice that James is telling them is consistent with God’s character. 

In verse 5, James says, “Has not God chosen those who are poor in the world to be rich in faith and heirs of the kingdom?” This reveals the foolishness and evil in showing partiality. If God values the poor, who are we to treat them poorly?

James reminds these “brothers” that it is the rich (so-called) brothers who treat them poorly and oppress them through their financial power. (v. 6) In doing so, “they blaspheme the honorable name by which you were called.” (v. 7)

Do you see the connection there? A professing believer with means commits blasphemy if they use their power to oppress others. Yet, we are no different if we show partiality and disregard or deride others. 

Prayer - Lord, humble us to treat everyone in the way that you treat us, with mercy and grace.

Episode 150 - "Bridle Your Tongue and Defend the Oppressed" James 1:26-27

James 1:26   If anyone thinks he is religious and does not bridle his tongue but deceives his heart, this person’s religion is worthless. 27 Religion that is pure and undefiled before God the Father is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world.

In our previous study, James argued that one who hears the word but does nothing about it deceives himself. Here in verse 26, James asserts that a person who “thinks he is religious and does not bridle his tongue . . .deceives his heart.” Don’t miss the imagery in this teaching. James gives us a picture of a means to control a large, powerful animal such as a horse. Without a bridle, a rider of that horse has little power to steer or stop the animal as needed. But, a small bridle on that animal, manipulated by the rider, has a tremendous effect on making the animal do what the rider wants. James is likening our tongue to an animal that needs to be controlled. It has power and will do what it wants if not subjected to control. Therefore, James says that our tongues need to be bridled. If we don’t do that and let it run wild, we are self-deceived in thinking that we are religious or worshipful people. 

James adds that this kind of religion is “worthless.” Literally, it means “empty” or “vain.” There are multiple instances in the Old Testament making it very clear that God despises such worship. Listen to what the Lord says through the prophet Isaiah.

11 “Of what importance to me are your many sacrifices?” 

says the LORD. 

“I have had my fill of burnt sacrifices, 

of rams and the fat from steers. 

The blood of bulls, lambs, and goats 

I do not want.

12 When you enter my presence, 

do you actually think I want this— 

animals trampling on my courtyards?

13 Do not bring any more meaningless offerings; 

I consider your incense detestable! 

You observe new moon festivals, Sabbaths, and convocations, 

but I cannot tolerate sin-stained celebrations!

14 I hate your new moon festivals and assemblies; 

they are a burden 

that I am tired of carrying.

15 When you spread out your hands in prayer, 

I look the other way; 

when you offer your many prayers, 

I do not listen, 

because your hands are covered with blood.

16 Wash! Cleanse yourselves! 

Remove your sinful deeds 

from my sight. 

Stop sinning.

17 Learn to do what is right. 

Promote justice. 

Give the oppressed reason to celebrate. 

Take up the cause of the orphan. 

Defend the rights of the widow. (NET Bible)

God is using Isaiah to indict the people for their false piety. They practiced certain religious activities but cared nothing about justice to those in need. 

James appears to be appealing to this very text in Isaiah when he explains that “Religion that is pure and undefiled before God the Father” is to “visit the orphans and widows in their affliction.” (v. 27) The idea here is not simply to visit in the sense of stopping by to say ‘hi,’ but to have compassion upon their needs and seek to meet those needs as able. Isaiah makes it clear that God wants the Israelites to “take up the cause of the orphan” and “defend the rights of the widow.” (Isa. 1:17) In other words, this is an investment of ourselves and our time to serve others and share the blessings we have received from God with others who need them.

Finally, James adds that pure religion or worship is also characterized by keeping oneself “unstained from the world.” (v. 27) In this context, a suggestion of what this looks like is to make sure your actions toward the orphans and the widows are not an opportunity to take advantage of them. More broadly, if our actions are stained by the world, then no one can tell the difference between our lives and the world. That would not fit in with God’s plan of making us complete. 

Prayer: Lord, help me be moved to seek justice for those in need. Help me consider my words before they are said so that they are guided in a safe and healthy direction. Guide my thoughts, words, and actions to be consistent with your character and not that of the world.

Episode 149 - "Be doers of the word!" James 1:22-25

James 1:22   But be doers of the word, and not hearers only, deceiving yourselves. 23 For if anyone is a hearer of the word and not a doer, he is like a man who looks intently at his natural face in a mirror. 24 For he looks at himself and goes away and at once forgets what he was like. 25 But the one who looks into the perfect law, the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing.

In our last episode, we learned that we are to be “quick to hear.” (v. 19) I suggested that means we should be actively listening to God’s word as well as to our brothers and sisters in the faith. However, James says it’s not good enough just to listen or hear when God is speaking to us. In verse 22, he says that if we just hear the word but don’t act upon it, we deceive ourselves. That seems self-explanatory, doesn’t it? But, let’s not rush on without reflecting upon the implications of this.

Wouldn’t you agree that to “deceive ourselves” would be a foolish thing to do? Why would we want to do that? Foolishness is the opposite of wisdom, and we learned in verse 5 that wisdom is something God wants to give us. It is an essential component of the completeness for which God has intended for us. Therefore, if we genuinely want what God wants for us, we will listen to God’s word so that we will know what to do. How do we do that? How do we listen to God?

There are many people who will say, “God told me . . . “ Perhaps that’s true. The problem is how does one know? The Scriptures, both Old and New Testaments offer frequent warnings about false prophets and people who are inclined to follow people who say what they want to hear. Moses writes that God commanded that false prophets should be put to death. (Deut. 18:20) The point is that we should understand the serious nature of speaking for God. 

The Apostle John wrote in 1 John 4:1-6 that an essential first test of a teacher of God’s truth is that they confess (teach and affirm) that Jesus Christ has come in the flesh and is from God. If someone denies this, they are not to be heard. If God is true, then His word is true. Whatever message someone says is from God must come true. If it bears out to be not true, we should not listen to that person. 

The Church has held that the Scriptures from Genesis through Revelation are God’s inspired special revelation to humanity. We believe the Scriptures are God’s word. Therefore, the most reliable source to follow and act upon is our Bible. It is wise and commended that we don’t just read the Bible and interpret it from our own perspective. We should read how Christians throughout the generations have interpreted the Scriptures and pray for wisdom in understanding.

Then, we are to do what the Scriptures say. We cannot say to ourselves, “Wow! That was great!” and then turn around and ignore it. James gives the illustration of looking in a mirror and immediately forgetting what we look like and likens that to those who listen to God’s word and understand what God wants them to do but ignore it. It seems that James is suggesting that we are not foolish for the things we don’t understand. That’s why he tells us that we can ask God for wisdom, who will grant it to whoever asks. It’s a matter of depending upon the Lord and allowing Him to help us grow in knowledge, wisdom, and faith. 

Verse 25 is the “icing on the cake.” James writes, “But the one who looks into the perfect law, the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing.” What is the perfect law? Some of you might say, “We’re Christians, and we aren’t under the law.” Without going into great detail on this, look at how he qualifies this “perfect law.” He describes it as the “law of liberty.” The point here is that when we read God’s word and we are “listening” to the message, we are not to create a list of things to which we enslave ourselves. James understands that people can and do develop the mindset that if they just follow a list of dos and don’ts, they are pleasing God. In your spare time, read Romans 8. Paul explains that one of the roles of the Holy Spirit is to confront us about things in our life that need to change or to provoke us to what is good and righteous. The point here is we should not get caught up in keeping score by following a list but considering how we can honor the Lord in following Him. James says the one who does this will “be blessed.” (v. 25)

An example of doing this could be Jesus’ new commandment. “A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another.  By this all people will know that you are my disciples, if you have love for one another. (John 13:34-35) Jesus taught his disciples and made it clear that what he was telling them was to be obeyed by them. He also told them the good that would come out of them obeying his new command to love one another. He told them that all people would know they were disciples of Jesus if they loved one another. 

Jesus also told people the entire Law of Moses was represented by two things: Love the Lord your God with all your heart, soul, and mind. Love your neighbor as yourself. (Matthew 22:37-44) It seems to me those teachings reflect a “law of liberty.” Rather than seeking to follow a list, we are pursuing a philosophy of loving God and mankind.

Prayer: Father in Heaven - Give us a hunger to listen to your word and for your Spirit to provoke and enable us to honor you by obeying your desires for us. Thank you for the blessing you are offering us through this. 

Episode 148 - "Be quick to hear! Be slow to speak and become angry!" James 1:19-21

James 1:19   Know this, my beloved brothers: let every person be quick to hear, slow to speak, slow to anger; 20 for the anger of man does not produce the righteousness of God. 21 Therefore put away all filthiness and rampant wickedness and receive with meekness the implanted word, which is able to save your souls. (ESV)

I sure hope this study is encouraging or otherwise helpful to you. In the nearly three years I’ve been writing this blog and podcast, it has been my desire to share with you what I’m learning and getting out of the Scriptures. Making an effort to produce this once a week is a means to keep me accountable for working through a short passage and discovering or awakening a perspective that I’ve forgotten or let wane. James has a way of being direct and mincing no words. This section of his letter is no exception and I must confess that I need to embody the truth of this more than ever. Let’s break this down and meditate upon it for a little while.

First, we have what I understand is an imperative. He says, “Know (this)!” It is his way of getting our attention and implying, “I’m telling you something important for you to understand and value so that you will do it.” He qualifies his audience as “My beloved brothers” (v. 19) What he wants them to know is out of his love for these believers. It’s not a warning to his enemies or unbelievers but a passionate imploring for the spiritual benefit of other believers. Let’s accept that this applies to us as well.

The imperative has three elements. The first is “be quick to hear.” What does that mean? I suspect it means what we call active listening. It seems to me that it suggests that we turn our focus from off ourselves and toward others. In the age of social media that we’re in today, everybody has a soapbox. People have opportunities to share their mind and their opinions. But that’s not being quick to hear. That is being quick to speak. James is telling us that we need to be the opposite. 

While the immediate context seems to indicate that “being quick to hear” is speaking of our willingness and effort to listen to others, I cannot help but consider that the “speaker” in the preceding verse 18 is none other than God. James says, “Of his own will he brought us forth by the word of truth.” (v. 18) Perhaps James wants us to consider that we also need to be listening to God’s word of truth in order for it to accomplish what God wills for our lives.

While we are to be quick to hear, the other two elements are something in which we should be slow. We should be slow to speak and slow to anger. How interesting it is that nearly 2000 years later, we know exactly why these are paired together. If we don’t like what we hear, perhaps we aren’t actively listening and seeking to understand the perspective of the speaker. If we take offense to it and become angry, what are we inclined to do? We quickly offer our retort or argument. Being quick to anger and being quick to speak often go hand-in-hand. 

Verse 20 is what I suspect is James’ chief concern in this instruction. It is God’s righteousness being displayed through our actions of humility by being quick to hear but slow to speak and slow to anger. I don’t think about that enough. Too often, it’s easy to listen and carefully speak when the conversation is going agreeably. But what if it’s not? What if the message or the tone of the message was offensive to me? It is very easy to become angry and speak back quickly. James says that’s not demonstrating God’s righteousness, and that’s what we should really be about as Christians.

Verse 21 begins with “Therefore.” At seminary, we are taught that whenever we see the word “therefore,” we should go back and read the preceding text to see what it’s there for. In other words, James is about to continue giving more imperatives on how these believers should live and the reasoning or justification for doing this is in light of what he said earlier. 

James tells them to “put away all filthiness and rampant wickedness.” (v. 21) Why? Because God wants us to reflect or manifest His righteousness through our actions. It seems to me that James is suggesting that if our pride manifests a lack of self-control regarding our tongue, then it’s likely that we have little self-control over other areas in our life. Our priority is to take inventory of what in our life is counter to God’s righteousness and seek the Lord to help us turn from those things.

How can we do that? I think James points us in the right direction when he says, “receive with meekness the implanted word, which is able to save your souls.” (v. 21) The instruction to “receive with meekness” speaks of humility which is the antithesis of pride. To do this, we must be quick to hear and slow to speak. What are we to receive? “The implanted word.” What is that? At the very least, it is the message about Jesus and the cross. That is a message of the Son of God humbling himself to enter into the world of his own creation as a human without sin and laying down his life for the sin of others. Is there any greater manifestation of humility in the history of the world? Nothing comes close to it. Through God’s eternal plan, He chose to do this and hand it to us. The idea of God implanting this word speaks of the extent God goes to in order to make this truth and this hope available to humanity. Here he instructs us to “receive it.” His humility was a significant component in this act. Our humility is required to receive this implanted word. We cannot think of ourselves as being “good enough” on our own. We cannot think of ourselves as being “too bad for God to forgive.” Both of those concepts demonstrate a form of pride. One says, “I’m good enough. I don’t need Jesus to die for me.” The other says, “God isn’t really that loving or that powerful to forgive what I’ve done.” 

James says, that implanted word is “able to save your souls.” That begins with our conversion and salvation, but also speaks of how God’s word working in our life delivers us from troubles that pride and sin lead us into.

Let’s boil this all down into a prayer for this week.

Heavenly Father - Make your implanted word confront the pride in my life. Allow your will and your word to produce your righteousness in my life so that others will see Jesus and not me.

Episode147 - "Every good gift is from God" - James 1:16-18

James 1:16   Do not be deceived, my beloved brothers. 17 Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change. 18 Of his own will, he brought us forth by the word of truth that we should be a kind of firstfruits of his creatures.

In the last episode, we saw how James transitioned from the experience of trials in our lives to that of temptations. I spoke about how trials and temptations are very different yet may be associated. When we face trials, we experience some degree and form of suffering. James says that God wants to use these trials to change us into what He wants us to become. However, it is not difficult to allow our flesh to rebel and let our trials become an excuse for temptation. The source of the temptation is never God. God does not tempt anyone. (v. 13) One might argue, “Didn’t God tempt Adam and Eve in the Garden of Eden by putting a tree within it that He also prohibited them from eating?” The answer is “no.” There is no evidence they had any problem avoiding the tree until the serpent questioned God’s word, denied God’s word, and impugned God’s character and motivations. The serpent tempted humanity to think of itself over God. 

In verse 16, James implores believers to not be like Adam and Eve. He tells them not to be deceived. About what? He writes,  “Every good gift and every perfect gift is from above, coming down from the Father of lights.” (v. 17) In other words, God is the source of everything that is truly good. Adam and Eve chose to eat what they were clearly told not to eat and that the result of their disobedience would be death. Obeying God would lead to life. In Matthew 7:9-11, Jesus taught that God’s ability to give good things to us who ask Him surpasses our own desire and ability to give good things to those we love, 

“9 Or which one of you, if his son asks him for bread, will give him a stone? 10 Or if he asks for a fish, will give him a serpent? 11 If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!” (Matt. 7:9-11)

 We cannot allow ourselves to become deceived by thinking that God is just looking for an opportunity to deny us something we need or is looking for a reason to trip us up. That is not true. God is good and wants what is good for us.

Why does he speak of God as the Father of lights? It seems to me that it speaks of illumination. Deception, trickery, and trouble originate in darkness and are hidden. When there are lights, there is illumination, and people can see their way and the dangers in their path. The good things God is and does are evident because He illuminates what He is doing. This is exactly what God was doing in sending Jesus into this world; to make God known. Jesus healed people. Jesus fed people. He taught and explained God’s truth to people and invited them to receive the good and abundant life God wanted to give them. 

The last part of James 1:17 says of God, “with whom there is no variation or shadow due to change.” What does this mean? It means that God doesn’t change. God can be depended upon because He is perfectly constant in His goodness, reliability, and in all of His characteristics. We say that God is immutable.

In verse 18, James says of the believers to whom he is writing, “we should be a kind of firstfruits of his creatures.” This is speaking of God bringing them to faith in the gospel of Jesus Christ. They were among the earliest Christians. He says, “Of his own will, he brought us forth by the word of truth.” (v. 18) This is one of the good gifts the Father of lights gave them. He gave them the truth about Jesus and faith to receive this gift. James’ argument in stating this is if God gave us forgiveness of sin and hope of eternal life through Jesus, how could we possibly think that God is malicious in any way? 

Prayer of thanksgiving and trust: Heavenly Father - Thank you that you are good and trustworthy. I know I can depend on you for all things. Help me not to become deceived.

Episode 146 - "Endure trials, resist temptation!" - James 1:12-15

James 1:12   Blessed is the man who remains steadfast under trial, for when he has stood the test he will receive the crown of life, which God has promised to those who love him. 13 Let no one say when he is tempted, “I am being tempted by God,” for God cannot be tempted with evil, and he himself tempts no one. 14 But each person is tempted when he is lured and enticed by his own desire. 15 Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death.

Let’s begin this study with a look at verse 12. Clearly, this verse continues with the theme of “trials.” James began in verses 2-5 with the instruction that the purpose of trials is to test our faith. The testing of our faith is to produce steadfastness, with the ultimate purpose of God perfecting our character for His purposes. In short, God’s purpose in allowing us to experience trials is in our best interest. 

James tells us in verse 12 that the person who “remains steadfast under trial” is blessed. The Apostle Paul, in his letter to the church of Ephesus, writes that God is “blessed.” It seems that if James' understanding and use of the word “blessed” are the same as Paul’s, James is suggesting that the person who has remained steadfast under trial is demonstrating that God is actively working in that person’s life. The blessed God is conforming this steadfast believer’s life to reflect God’s character. That would be consistent with the idea that God used these trials to make us complete. Furthermore, when the believer has withstood the test, “he will receive the crown of life.” (v. 12) What does this mean? The imagery of a crown in this time and culture likely refers to a victor’s crown, a symbol of accomplishment. It might be easy to interpret this simply as receiving eternal life. However, since this is speaking of believers who have already received eternal life, it would seem that this is a reward from God beyond the gift of eternal life. Regardless of the specifics, it is a commendation by God upon the believer for withstanding the trial. 

In verse 13, the topic shifts to that of temptation. This seems like a natural and important qualification by James because it’s during trials that we may be tempted to sin. For instance, under difficult circumstances, someone may want to curse God. When God allowed Job to be tested by the devil, Job’s wife encouraged Job to “curse God and die.” (Job 2:9) Job’s response to her was, “Shall we receive good from God, and shall we not receive evil?” (Job 2:10) Job understood that it was God’s sovereign right to allow him to experience “evil” or trials in life as much as it was to give him the many blessings Job and his wife had received.

James has already established that God’s purpose in allowing us to experience trials in life is always for our good. Therefore, when he says, “Let no one say when he is tempted, ‘I am being tempted by God,’ for God cannot be tempted with evil, and he himself tempts no one” (v. 13), James is clarifying that God never is seeking to make people sin. God is not sadistic. 

James continues by explaining that temptation comes when a person is “lured and enticed by their own desire.” (v. 14) This is the challenge we face in trials. Our flesh does not want to experience pain. Our pride does not want us to be humbled. Our pride and selfish desires provoke us to blame God when we should seek God’s help to endure the trials.

Notice how James draws a sharp contrast between trials and temptations in verse 15. Enduring trials results in a “crown of life.” Giving in to temptation results in death. 

Speaking about this last statement, I don’t believe James is suggesting that when a believer sins, they lose their salvation or eternal life. It was sin in the Garden of Eden that led to death. Obeying God leads to life. James’ point is to highlight the difference between enduring trials by trusting God rather than allowing temptation to arise within us and leading us to rebel and blame God.

Prayer: Lord, grant us strength and faith each day to trust that what you allow in our life is for our good. 

Episode 145 - "Glory in your cirumstances" - James 1:9-11

James 1:9   Let the lowly brother boast in his exaltation, 10 and the rich in his humiliation, because like a flower of the grass he will pass away. 11 For the sun rises with its scorching heat and withers the grass; its flower falls, and its beauty perishes. So also will the rich man fade away in the midst of his pursuits.

Is it just me or does it seem like James has totally changed the subject? He started out by talking about trials, testing of faith, God’s plan to make us complete, asking for wisdom in faith, and not being double-minded. But, in verse 9 it would appear that he encourages the poor and the rich to “boast.” It certainly looks like he has changed his topic. But, if you take a look at verse 12, you’ll notice he is back on the topic of trials in one’s life. My point is to argue that we need to let the context of this letter dictate how we should interpret this Scripture. If James is speaking about trials in verse 2 and again in verse 12, it seems unlikely that he is thinking of something completely different in verses 9-11. So, what’s going on?

Let me begin by saying that I believe James is writing to Christians; both poor and rich. James specifically calls the “lowly” a “brother.” (v. 9) The words translated “lowly” and “rich” are both adjectives in the same gender, number, and case of the noun “brother.” It seems to me that James is talking to those he assumes are Christians. It’s important to note that he’s not passing judgment on the lowly or the rich. He is giving both groups of people instruction for wise living.

James tells the “lowly brother” to “boast in his exaltation.” On the surface that may seem to be contrary to the Scriptures that condemn arrogance, pride, and boasting. In fact, later in this letter, James will paraphrase Proverbs 3:34 which says, “Toward the scorners he is scornful, but to the humble he gives favor.” (See James 4:6 ESV) Is James schizophrenic? Is he just forgetful or inconsistent in his theology? I don’t think so. Here’s what I think is going on.

The “lowly” or poor brother (or sister in Christ) will experience trials by virtue of his or her limited resources. The word that is translated as “boast” could also mean “glory.” So, interpreting this text in light of James' instruction to “count it all joy, my brothers, when you meet trials of various kinds”(v. 2) means (in my opinion) that the trials associated with limited financial resources should be understood by the lowly brother as an opportunity that God will use it to strengthen his faith and conform him into the complete follower of Jesus. In a unique kind of way, God values this lowly (poor) person and is using these trials to exalt him or her in God’s estimation. This perspective might run directly against a perceptive that a poor or lowly person has been cursed or made low by God as evidenced by the lack of material resources. But, this is not true James tells us. Therefore, the lowly person should “glory” in what God is doing in their life through these trials. This is not arrogance. In fact, it’s quite the opposite. It’s an acknowledgment and acceptance that God is sovereign and is seeking to work good in our life through this kind of trial.

Conversely, the rich brother has trials of his own. How often do we think that having more money will solve our problems? But, that itself is a lie. Money may buy more comforts in life. But, it doesn’t prevent us from trials. James offers the illustration of the flower. It grows into a beautiful and glorious plant. But, the heat (trial) causes that glory to quickly fade. This is the case with all of our human efforts. They are only good for a short time. I think James is suggesting that the rich man who relies upon his wealth and human efforts is prone to be a double-minded person, one that can’t decide whether he wants to trust God or himself. James is telling this person to glory in the kinds of trials that come with having financial means. A modern example is when there is a decline in the stock market and one’s investments have now lost their value. James would say to that person, glory in the trial of that loss because God is going to use it for something great in your life if you will let Him.

In speaking to the lowly and rich persons alike, James is communicating that we cannot escape trials through our efforts and we should not assume that God favors one person over the next due to their financial and social status. Rather, God wants to use whatever difficult circumstances in our lives to make us complete according to His standard and not that of society. 

Prayer: Lord, help me give you thanks for all things and trust that you are using the various trials to help me see your love for me or my need for humility.

Episode 144 - Be confident in God - James 1:5-8

James 1:5   If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him. 6 But let him ask in faith, with no doubting, for the one who doubts is like a wave of the sea that is driven and tossed by the wind. 7 For that person must not suppose that he will receive anything from the Lord; 8 he is a double-minded man, unstable in all his ways.

We looked at verse 5 of James 1 last week. But, let’s recall the context once again because it is important for us to understand the message James wants to impart to his readers. James informs his readers that they will experience various trials and that God’s purpose in allowing the trials is to refine us and make us complete in the eyes of God. 

James follows with the encouragement to ask for wisdom from God. That makes sense. God’s wisdom can help us navigate these trials and to know how to respond to these trials. He assures his readers that God wants to give wisdom to everyone who asks. 

In verse 6 however, we discover there is a condition on which the granting of this request is dependent. That condition is that the requestor must ask God “in faith, with no doubting.” What does that mean? Does it mean that if I can convince myself that God will give me a fancy car or home if I just ask confidently enough, He will do it? If we examine the nature of faith throughout the Scriptures, we find that faith is neither “blind” nor “wishful thinking.” Faith is trusting that God will fulfill promises that He explicitly makes. It also means that God acts according to His character. Beginning in Genesis 12, God made a promise to Abraham for numerous descendants and land. In Genesis 15, God made this a covenant promise to Abraham. At the same time, God revealed these descendants of Abraham would be captive in a foreign land for 400 years. Yet, God promised that He would not forget His covenant with Abraham and would deliver these people back to the land He promised to Abraham and his descendants. Abraham believed God. God always demonstrated that He was faithful to what He promised. James is saying that we must respond to God’s promises and character in the same way. The Scriptures reveal that asking for wisdom from God is a good thing. Solomon, upon becoming King of Israel, asked the LORD for wisdom and the LORD was pleased to grant it to him. (1 Kings 3:5-9) The proverbs speak of the value of gaining wisdom. This is why James can confidently assert that anyone who asks God for wisdom, it will be granted to him or her. But, one must believe that God can and will grant it. There is no such promise that God will grant us fancy cars or “stuff.” James has a few words later on about this kind of request as well. 

James explains that “the one who doubts is like a wave of the sea that is driven and tossed by the wind.” (v. 6) If you’ve even been in a boat on the water or perhaps on the shoreline of a body of water and watched something floating. It moves up and down and every which way with no certainty of where it will end up. We don’t want our life to be like that, do we? It is important to trust in God’s promises. 

In verse 7 we see that this condition is not just about asking for wisdom. James says that a person (who is doubting and unstable) “must not suppose that he will receive anything from the Lord.” Faith is not only necessary for wisdom. Faith is to be a part of our everyday life. Getting into the Scriptures and seeking to understand God’s character and promises help us in our confidence in making our requests to God. It lends itself to gaining wisdom that God has revealed within those Scriptures.

It may seem a bit harsh that God requires us to have such strong confidence. Perhaps you don’t always feel so convinced that the Lord will answer your prayers. I know I haven’t always been that confident. I’m reminded of a story in Mark 9:14-29 about a father whose son was controlled by an evil spirit. Jesus’ disciples had not been able to cast out the spirit and the father asked Jesus, “If you can do anything, have compassion on us and help us.” (Mark 9:22) Does that sound like a man of faith? No way. Jesus calls him out on it. “If you can’! All things are possible for one who believes.” (Mark 9:23) The ESV translation has Jesus repeating the man’s words “If you can” but adds an exclamation mark. I suspect that should be a question mark in Jesus’ response. He’s pointing out the man’s doubt and inviting him to believe. I love the man’s response. He says, “I believe; help my unbelief.” (Mark 9:24) He’s admitting to Jesus that his faith is weak,  but then uses that little bit of faith to request more. God will grant you faith as well! Isn’t that awesome? God says, “You need faith if you want me to give you what I’m offering to you. What’s that? You want faith? OK. Here you go?”

Prayer: Lord, grant us faith today. Help us grow in our confidence and trust in your word and your promises so that we can exercise that faith to ask you for what you want to give to us. We trust that all of this will lead to you making us complete. Amen!

Episode 143 - "Got wisdom?" James 1:5

James 1:5   If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him.

Before I jump into this single verse, let’s remind ourselves of the context of this verse. From the opening verses that we covered last week, we see there is importance to God in followers of Jesus being made “complete.” There’s an underlying principle that even after we have come to faith in the good news of Jesus Christ, God still intends for us to grow into someone that He deems “complete.” The means by which this happens is God’s allowance of “trials of various kinds” (v. 2) in our lives. 

Trials of various kinds, James explains, test our faith. The question of this test is “Do we really trust God? Is this so-called faith genuine? A few weeks before my dad died of cancer, the young wife of my friend and mother of their infant child died of Leukemia. I had been begging God to at least spare her. But, God didn’t and I was very upset. It was a trial for me at that time and the test was for me to ask whether I believed that God was still perfectly good AND entirely powerful. Even though God did not spare either this young lady or my dad, I decided I needed to still believe that God didn’t let them die because He was either unable or unwilling. Even though I couldn’t understand why God would allow this, I needed my faith tested because God was using that trial to make me more into what He wanted me to be. As we will see, “faith” is an important concept that James wants his audience to grasp. James continued to explain that a tested faith produces steadfastness (endurance) and the steadfastness works to make us complete, “lacking nothing,” James says. (v. 4) 

In this episode, we pick up at verse 5 which begins, “If any of you lack wisdom, let him ask God . . .” Why on earth does he suggest this and what does it have to do with faith and being made complete? First of all, the Bible has quite a bit to say about the value of wisdom. A young Solomon asked the Lord for wisdom to govern the people. (1 Kings 3:5-9) The Lord was pleased with this request and granted it. The book of Proverbs begins with the value of gaining wisdom.

 “Prov. 1:2 To know wisdom and instruction,

to understand words of insight,

3 to receive instruction in wise dealing,

in righteousness, justice, and equity;

4 to give prudence to the simple,

knowledge and discretion to the youth—

5 Let the wise hear and increase in learning,

and the one who understands obtain guidance,

6 to understand a proverb and a saying,

the words of the wise and their riddles.”

Among other things, wisdom helps us understand what is right, just, and equitable (v. 3) In short, it helps us make the best decisions when the trials come along. When emotions tend to grip us, wisdom should prevail to guide us in making the best decision for ourselves and others. 

James says to ask God for wisdom. God is the source of wisdom. There are people in the world who think they have wisdom and God has no part it in. In 1 Corinthians 1:18-25, Paul says that God’s foolishness is wiser than the wisdom of men. The “cross” is God’s wisdom and it has the power to save mankind from their foolishness and the consequences of it. James continues by saying that God “gives (wisdom) generously to all (who ask for it) without reproach. This qualification “without reproach” is James’ way of saying that God earnestly wants to give you wisdom. He wants people to have the wisdom He alone can and will give. 

We need God’s wisdom to endure the trials that will come into our lives so that God can use them to make us complete.

Episode 142 - "Count it all joy . . ." - James 1:1-4

1 James, a servant of God and of the Lord Jesus Christ,

To the twelve tribes in the Dispersion: Greetings.

2   Count it all joy, my brothers, when you meet trials of various kinds, 3 for you know that the testing of your faith produces steadfastness. 4 And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing.

As we begin this new study in the book of James, I want to offer a few comments regarding the author of this book and the audience.  According to verse one, the author is James, generally believed to be Jesus’ half-brother. If this is the case, this book reveals the transformation James encountered concerning Jesus. In John 7:5, John records that his brothers did not believe him (Jesus). But, Paul records in 1 Corinthians 15:7 that Jesus, after his resurrection from the dead, appeared to James, then to all the apostles. Luke records in Acts 1:14 that after Jesus’ ascension into heaven, the disciples devoted themselves to prayer “with the women and Mary the mother of Jesus, and his brothers.” It would seem obvious that Jesus' resurrection made a significant impact upon his brothers and now James becomes a leader within the early Church. Yet, this status does not go to his head. Rather than claiming to be someone special by virtue of his relationship with Jesus, he considers himself “a servant of God and of the Lord Jesus Christ.” (James 1:1) In that identity is humility and devotion; a great example for us.

This book is addressed to “the twelve tribes in the Dispersion.” (v. 1b) What does that mean? Likely, it means one of two things. James might have intended for this book to go to Jews who were scattered abroad. Hundreds of years earlier the northern kingdom of Israel, comprised of ten of the twelve tribes of Israel, had been scattered by the Assyrians. Later, the tribes of the southern kingdom were deported to Babylon and Persia. There were people of Jewish heritage scattered around the known world at this time. The second option is that he’s using “twelve tribes” symbolically for Christians everywhere. The merit of the first option is that it’s a literal interpretation and makes sense for that reason alone. In other words, it is what it says it is. However, it seems difficult to accept that he only wants this to be read and understood by dispersed Jews who have placed their faith in Jesus. Does this not have any value for Jews in Jerusalem or Gentiles trusting in Jesus Christ? 

I’m inclined to believe that James, a Jew himself, is addressing his Jewish brothers and sisters who have placed their faith in Jesus, but that it symbolically represents or includes everyone else of the same faith. Since the Jews had been a people chosen by God and through whom would the promised Messiah (Christ) would come, I think James is respecting that tradition and prophecy. However, the prophecy of the Son of Man in Daniel 7:13-14 reveals this eternal king would rule over every nation and language. By addressing this to the twelve tribes, he’s suggesting the reunification of Israel. There’s a “bigger picture” revealed in James' address. So, I take this to include everyone who has trusted Jesus as the Messiah.

Notice that this letter is not very personal. It’s didactic and James gets right to the point. He communicates that there is a God-appointed purpose for trials in life. Let’s summarize the process and the purpose.

1. Trials can be of various kinds. This is not simply persecution for one’s faith.

2. Trials test our faith

3. The process of our faith being tested through the trials produces steadfastness or endurance.

4. Gaining that endurance makes us “perfect” or “complete” lacking in nothing. 

What does all this mean? I would explain it as follows:

The trials that come into our lives are not necessarily to be celebrated. However, God can use them for a good purpose. Romans 8:28 has a similar message, “We know that all things work together for good to those that love the Lord and are called according to His purpose.” Neither Paul nor James are saying that all things are good. They are saying that God can and does use all things for a good purpose. We are not sinning by being grieved with trials in our lives. God is not expecting us to celebrate when we or someone we love is diagnosed with cancer.

These trials will test our faith. I remember when my dad realized the cancer he was fighting was going to be terminal and there was no medical cure for it. He could have abandoned his faith. He could have said, “If there were a loving God, He would not allow me to die from this cancer.” Instead, my dad “doubled-down” on his faith. I had never seen him so confident in God’s goodness and promises and bold about sharing that with others. 

My dad’s faith was stretched and tested and it produced an endurance that sustained him during his fight with cancer. It wasn’t that he didn’t have faith before. He did. But, God wanted to bless him with developing that faith and to make him more “complete” as God views completeness. It was a gift to my dad, myself, and others. 

You may have noticed that I skipped something. I skipped James' instruction to “Count it all joy . . . when you meet trials . . .” I intentionally left that for last. I wanted to communicate the importance that God is not expecting us to celebrate cancer, Alzheimer’s, car wrecks, financial hardships, or any other kinds of trials. But, when we consider what God can and will do through perseverance in faith, we can have joy knowing that God is with us. Paul reminds us in 1 Corinthians 10:13 that “No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it.” 

May the Lord sustain you in the trials you are experiencing and give you joy knowing that He is making you complete for His purposes and glory.

Episode 141 - "Follow me!" John 21:18-25

  18 Truly, truly, I say to you, when you were young, you used to dress yourself and walk wherever you wanted, but when you are old, you will stretch out your hands, and another will dress you and carry you where you do not want to go.” 19 (This he said to show by what kind of death he was to glorify God.) And after saying this he said to him, “Follow me.”

  20   Peter turned and saw the disciple whom Jesus loved following them, the one who also had leaned back against him during the supper and had said, “Lord, who is it that is going to betray you?” 21 When Peter saw him, he said to Jesus, “Lord, what about this man?” 22 Jesus said to him, “If it is my will that he remain until I come, what is that to you? You follow me!” 23 So the saying spread abroad among the brothers that this disciple was not to die; yet Jesus did not say to him that he was not to die, but, “If it is my will that he remain until I come, what is that to you?”

  24   This is the disciple who is bearing witness about these things, and who has written these things, and we know that his testimony is true.

  25   Now there are also many other things that Jesus did. Were every one of them to be written, I suppose that the world itself could not contain the books that would be written.

In the final episode in our study of the Gospel of John, we pick up where we left off in Jesus and Peter’s conversation where Jesus restored Peter into a mutually loving relationship. Jesus three times told Peter what he wanted him to do: “Feed my sheep.” 

After Jesus made it clear what he wanted Peter to do, Jesus revealed to him to cost of obeying his instructions. Jesus told Peter this would lead to martyrdom. Jesus told Peter that he would someday be crucified just as Jesus had. (vv. 18-19) Jesus then uttered the same command he had a few years earlier when he called Simon and the others: “Follow me.” 

Let’s stop and consider this for a moment. First of all, this revelation to Peter that he would suffer a cruel form of death as a result of following Jesus and ministering to Jesus’ “sheep” is directed only to Peter. Clearly, this is not an absolute truth for all Christians. Jesus is not saying that anyone or everyone who follows Jesus will be crucified or otherwise executed in some cruel fashion. But, should we dismiss it so quickly as irrelevant to ourselves?

In Matthew 16:24-26 Matthew records Jesus saying, “If anyone would come after me, let him deny himself and take up his cross and follow me. 25 For whoever would save his life will lose it, but whoever loses his life for my sake will find it. 26 For what will it profit a man if he gains the whole world and forfeits his soul? Or what shall a man give in return for his soul?” 

We see here is what is at stake. Jesus is saying that when a person decides they want something rather than Jesus, they forfeit their own soul. They forfeit the opportunity for eternal life with God. It may mean (and has for some) that a person may be killed for their faith in Jesus. 

I know a lady who faced that very risk when she confessed to her father, who held a different faith, that she was trusting in Christ. He sent one of her brothers to kill her, but he refused to do it. She would say the Lord spared her that fate and led her away from that imminent danger. In doing so, she did forfeit the benefits offered to her by not confessing Jesus and by holding to her family and culture. Instead, she left her home, her family, and every obvious form of human security to follow Jesus. She has no regrets.

The point is that any one of us must realize that following Jesus will likely cost us something. For some, it could mean persecution and even physical death. But we must also understand the reward of eternal life with God.

Having just confessed that Jesus knew everything, Peter appeared to understand that Jesus’ prophecy was true and he was concerned. He saw “the disciple whom Jesus loved” walking behind them and asked Jesus, “What about this man?” It’s a way of saying “Why me and not him?” Jesus’ response to that was, essentially, “It’s none of your business what becomes of him. You follow me!”

There is a principle for us. Perhaps we experience some form of persecution and wonder “Why me and not him/her?” Maybe it’s not even persecution but envy that evokes the comparison with someone else. We simply need to follow Jesus and not worry about what God is doing or allowing with someone else. 

Finally, we have some closing details. In verse 24 it is stated that the author of this book is “the disciple whom Jesus loved.” An interesting detail follows this revelation. It reads “and we know that his testimony is true.” Wait a minute. If I write something and identify myself as the author, would I write, “and we know that his testimony is true?” Not likely. I would lose all credibility. What is the most likely explanation is that “the disciple whom Jesus loved” is the source of the information concerning Jesus’ life and ministry in this gospel. He has taught these things and written them down and now some of his disciples are compiling his writings into this manuscript. There are other books in the New Testament and likely the Old Testament that are penned or compiled by others than the “author.” 

The closing statement is that Jesus did so many other things that are not recorded in this book or even the other gospels. It’s safe to say that John and the other gospel writers included what best described Jesus' life and ministry on earth. May we continue to learn from them how we may follow Jesus.

Episode 140 "Do you love me more than these?" - John 21:15-17

John 21:15   When they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love me more than these?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Feed my lambs.” 16 He said to him a second time, “Simon, son of John, do you love me?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Tend my sheep.” 17 He said to him the third time, “Simon, son of John, do you love me?” Peter was grieved because he said to him the third time, “Do you love me?” and he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep.”

The time had come for Jesus and Peter to have a heart-to-heart talk. In verse twenty, it appears that Jesus and Peter had gone for a walk alone. Yet, the disciple whom Jesus loved was following some distance behind. 

If you recall, it was Jesus who gave Simon the name Peter. (John 1:42) So, it’s interesting that he now addresses him, three times, as “Simon, son of John.” It seems to me that this makes sense in keeping with Jesus’ purpose for this conversation with Simon Peter. Jesus understood his shame and the emotional turmoil Peter seems to be experiencing. I believe Jesus is meeting Peter where he’s at emotionally and spiritually. In that turmoil, Peter had made a choice to go fishing; back to his roots. It was something that defined him up to the point where Jesus called him. So, by addressing him as Simon, Jesus is speaking to him as the fisherman he had called to follow him. 

Each time Jesus addressed him as Simon, he questions Peter’s love for him. It’s not that Jesus doesn’t know the answer to the question. Jesus is using this opportunity to restore Peter into this relationship and teach him what Jesus wants him to do. The first time he asked, “Do you love me more than these?” This evokes the question, “Who or what are these?” For as long as I can remember, I’ve assumed that he meant “Do you love me more than these other disciples love me?” Throughout the past few years of following Jesus, Peter seemed to assert that he did love Jesus more than the other disciples loved him. He expressed that he was more faithful to Jesus and would die for him. (See Matthew 26:33) Yet, when standing outside at Jesus’ trial, he denied three times that he even knew Jesus. Given his actions in contrast to his words, it’s entirely possible this is the intended meaning. However, it could also mean, “Simon, do you love me more than you love your friends and fishing? Do you love me more than the life in which you are so comfortable?” Perhaps John wants to leave us wondering. Maybe the ambiguity is there for a purpose. 

However it is to be understood, Jesus explained to Simon that if he loves Jesus, Jesus is giving him responsibility and a purpose higher than that of fishing. Furthermore, as we’ll see in the next episode, there will be a cost to him in being completely devoted to that mission.

There is an interesting tidbit of information in the Greek text of this story that the first two times Jesus asks Simon this question, he used the word “agapao” for love. Some have suggested that word is the deeper, committed kind of love. Yet, when Peter responded to Jesus he says, “Yes. I love you” the word translated love is “phileo”. It is often described as meaning “brotherly love.” In other words, it might appear that Simon cannot bring himself to use the so-called stronger word “agapao” in responding to Jesus. Then, the third time Jesus asks Simon “Do you love me?” the word “phileo” is used by Jesus as though he is telling Simon, “OK. I’ll use the same word” you are using. A number of scholars have argued this is primarily a stylistic variation and that the words are not all that different. However, since John so often has a purpose in the little details he provides throughout this book, I think there could be something to this little game of words. It seems clear from the context here that Jesus understands where Simon is at. In fact, in Simon’s last answer to Jesus’ three questions, he doesn’t just say, “Yes Lord. I love you.” He says, “Lord, you know everything; you know that I love you.” (v. 17) Did you see that? Peter says, “Lord, you know everything.” Peter is confessing that Jesus understands Peter’s love better than Peter himself does.” The repetition of the question “Do you love me” and Jesus accommodating Peter’s own shame or insecurity breaks Peter and that is what needed to happen. Peter’s pride was evident and Jesus needed to address it. 

Each time Peter affirmed that he loved Jesus, Jesus responded with “Feed (or tend) my sheep.” I don’t think Jesus was concerned about whether Peter was the bravest among the disciples. Jesus' point is that his priority for Peter is to serve and nurture those who would also follow Jesus leading them in a life of obedience to the Lord. 

Humility and obedience to serve others are critical to the mission to which God has called us. Trust that Jesus knows everything and pray that he will guide and sustain us as we feed his sheep.

Episode 139 - "They knew it was the Lord" - John 21:9-14

John 21:9   When they got out on land, they saw a charcoal fire in place, with fish laid out on it, and bread. 10 Jesus said to them, “Bring some of the fish that you have just caught.” 11 So Simon Peter went aboard and hauled the net ashore, full of large fish, 153 of them. And although there were so many, the net was not torn. 12 Jesus said to them, “Come and have breakfast.” Now none of the disciples dared ask him, “Who are you?” They knew it was the Lord. 13 Jesus came and took the bread and gave it to them, and so with the fish. 14 This was now the third time that Jesus was revealed to the disciples after he was raised from the dead.

Prior to Jesus’ interaction with Peter, John described the scene as the disciples arrived at the shoreline with their boat and dragging their net full of fish. They had fished all night without catching a single fish and along came Jesus who told them to cast their net on the right side of the boat. They obeyed Jesus’ command and the result was an immediate and overwhelming success. John specified here the exact count of 153 large fish. John so frequently includes little details that have significant implications or meaning and I can’t help but wonder if there is significance to this detail. At the very least it defines the magnitude of the catch or perhaps the abundant provision of God. One can find a number of interesting and plausible interpretations for this specified number within many commentaries. 

For my purposes here, I’d like you to notice what the disciples see when they first got to shore. Jesus had a fire going with breakfast of fish cooking on the charcoals along with some bread for his meal. Where did these come from? He wasn’t on the boat. There’s no record that he had his own net or fishing pole. This caused me to recall John chapter four when Jesus encountered the Samaritan woman at the well. After his disciples returned from town with food and the woman went to town to tell others about Jesus, the disciples encouraged Jesus to eat. But Jesus replied, “I have food to eat that you do not know about.” (John 4:32) Shortly he explained, “My food is to do the will of him who sent me and to accomplish his work.” (John 4:34) Soon after this Jesus would take a few small fish (contrasted with 153 large fish) and a few loaves of bread and multiply them to feed thousands of people. It would seem from John’s observation and interpretation of Jesus’ providing the fish and the bread served to remind these disciples of how Jesus had provided for so many before. We see throughout the Scriptures the importance of remembering what God has done before. Sometimes people even built monuments as a means of reminding them and also as a means to teach others who this God is and what He has done. The end purpose is to trust in the LORD because we remember that God is able and God is willing to provide what we need.

In verse twelve, Jesus invited them to have breakfast. I think that Peter was not the only one who was struggling with the LORD’s presence due to guilt or shame they had abandoned him when he was arrested. Notice that John mentioned that no one asked him “Who are you?” Why does John feel the need to say this? These are people who had been living with him for the past few years. They know what he looked like. I suspect that their shame evoked by his appearing to them alive was uncomfortable. Furthermore, it would have conflicted with their reason. “Is he really, physically alive and here with us?” they might have thought. It would be easy to think out loud, “Are you really the Lord?” But, John says that they didn’t ask him because they knew it was him. Now, here he is inviting them to eat with him once again. It’s a way in which he is communicating that he wants to fellowship and be present with them. He has not and will not abandon them. 

Finally, John mentions this was the third time he appeared to his disciples. Again, I believe John has a purpose in providing this detail. In my opinion, it’s an indication of what is about to transpire between the Lord and Peter and perhaps the others who may be hearing what Jesus is saying to Peter and perhaps indirectly to them. Peter had denied three times that he knew Jesus after Jesus’ arrest. Now, this is the third time the resurrected Lord has appeared to him and the others. Despite Peter’s attempts to separate his identity as a friend of Jesus, Jesus is demonstrating that he is still with them. 

What speaks to me in this story is the grace and mercy Jesus showed to his disciples. He knows their thoughts and he understands their feelings. He draws them to him in fellowship through this amazing provision and a meal. As we will soon see, he has not cast them off from the purpose he has established for them. They will soon become fishers of mankind.

Episode 138 - "It is the Lord!" - John 21:1-8

1 After this Jesus revealed himself again to the disciples by the Sea of Tiberias, and he revealed himself in this way. 2 Simon Peter, Thomas (called the Twin), Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples were together. 3 Simon Peter said to them, “I am going fishing.” They said to him, “We will go with you.” They went out and got into the boat, but that night they caught nothing.

4 Just as day was breaking, Jesus stood on the shore; yet the disciples did not know that it was Jesus. 5 Jesus said to them, “Children, do you have any fish?” They answered him, “No.” 6 He said to them, “Cast the net on the right side of the boat, and you will find some.” So they cast it, and now they were not able to haul it in, because of the quantity of fish. 7 That disciple whom Jesus loved therefore said to Peter, “It is the Lord!” When Simon Peter heard that it was the Lord, he put on his outer garment, for he was stripped for work, and threw himself into the sea. 8 The other disciples came in the boat, dragging the net full of fish, for they were not far from the land, but about a hundred yards off.

In the last episode, I focused on the first three verses of this story. I mentioned how the LORD revealed himself wherever and whenever he wanted. There is nothing that can prevent God’s presence with us. It would seem from this story that we never have to wonder if God is there or not. Our problem is whether we believe from one moment to the next that He is all-powerful, all-good, and is accessible to us. 

Peter had denied that he knew the Lord three times after asserting that he would die for him. It is interesting how that never seemed to come up in the two appearances Jesus made to the disciples preceding this encounter. But, you can bet that with everything that has happened, Peter has not forgotten it. My guess is that Peter’s guilt was festering like a boil. There is no record that Jesus chastised him during the times he appeared to them and it would seem that it didn’t come up. The trauma of Jesus’ arrest and crucifixion, the fear of persecution by the Jewish leaders leading them to lock themselves into a home, the shock mixed with the joy of Jesus’ resurrection and appearance to them, and the guilt of denying and abandoning the Lord had to be working heavily on these guys. They needed an outlet; something to get their mind off of it all. More importantly, they needed a purpose and a direction in life.

Verse four begins with “Just as day was breaking.” Just as day was breaking, just as the light was appearing, Jesus (the Light of the world) showed up on the shore. But, the disciples still did not recognize who it was. Jesus called to them and addressed them as “children.” I’m not exactly sure what is going on here by this address. It would not seem that Jesus was insulting them and there’s no evidence that they took it that way. He asked them if they had any fish and they replied “no.” I suspect that in doing so, Jesus had a purpose. That purpose might have been to establish this experience as a learning experience and that he was the teacher. Since we believe that our author is one of the men in the boat and is the first to recognize that it’s Jesus on the shoreline, this stuck in his mind. Still, the first reaction in the disciples’ minds might have been who does this guy think he is by calling us children? 

Jesus’ instructions to the “children” were, “Cast the net on the right side of the boat, and you will catch some.” (v. 6) The audacity of this guy. We’ve been fishing all night long. Does he really think we haven’t fished throughout this whole area on various sides of the boat? That’s what I would imagine these guys to be thinking. What surprises me a little is that they don’t seem to even argue. They just obeyed. Oh . . . maybe that’s the point. They just obeyed Jesus’ command. But, did you notice that Jesus didn’t just command them to cast the net on the right side of the boat? He made them a promise, “You will find some.” There’s the understatement of all time. They didn’t just catch some. Their net was full to the point that they would normally expect it to break causing them to lose their catch. But, it didn’t. Here is the point that all of us can learn. We experience God’s promises when we obey His commands. The promises are for our good. The most important command of the Lord for us is to believe that Jesus, God’s Son, revealed himself in this world, died on the cross to pay the penalty for our sin making us just before God, and raised from the dead giving us hope that he will fulfill his promise to raise us from the dead and give us eternal life.

In an instant of realizing their tremendous catch by obeying this “stranger’s” command, the disciple whom Jesus loved (John) told Peter, “It is the Lord!” Immediately, what was more important than achieving what they had been vainly striving for on their own all night long was the identity of the person on the shore. There’s another good lesson for us, isn’t it? Our own efforts are all in vain if Jesus is not more important.

This revelation to Peter was the tipping point in his own life. Forgetting the fish, he put on his outer garment and jumped into the sea to go to Jesus. What was he going to do? What was he going to say? What would Jesus do or say when it was just the two of them alone on the shore. I don’t Peter had a clue. I think he just needed to be with Jesus and that he expected Jesus to address his guilt and pain. Perhaps that’s a good lesson for us as well. There are times when we don’t know which way is up. There are moments when we feel guilt or just inadequate and without purpose or value. We need to go to Jesus trusting that he knows where we’re at and how to comfort and encourage us in those times.

Episode 137 - Jesus revealed himself again - John 21:1-8

1 After this Jesus revealed himself again to the disciples by the Sea of Tiberias, and he revealed himself in this way. 2 Simon Peter, Thomas (called the Twin), Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples were together. 3 Simon Peter said to them, “I am going fishing.” They said to him, “We will go with you.” They went out and got into the boat, but that night they caught nothing.

4 Just as day was breaking, Jesus stood on the shore; yet the disciples did not know that it was Jesus. 5 Jesus said to them, “Children, do you have any fish?” They answered him, “No.” 6 He said to them, “Cast the net on the right side of the boat, and you will find some.” So they cast it, and now they were not able to haul it in, because of the quantity of fish. 7 That disciple whom Jesus loved therefore said to Peter, “It is the Lord!” When Simon Peter heard that it was the Lord, he put on his outer garment, for he was stripped for work, and threw himself into the sea. 8 The other disciples came in the boat, dragging the net full of fish, for they were not far from the land, but about a hundred yards off.

According to John, Jesus appeared to the disciples on the evening after his resurrection and then again eight days later when Thomas was with them. On both occasions, he simply appeared in the locked room with them. There was no knock on the door and wait for someone to let him in. That seems a little freaky when you first think about it. That Jesus is just there at his will. But, if you stop and consider the implications, it reveals that nothing can prevent or impede God’s presence with his people. I find that comforting.

In the first verse of this chapter John says twice that Jesus “revealed himself.” There were times during his earthly ministry when Jesus “hid himself.” (See John 8:59, John 12:36) Now it would appear that he is often hidden but revealed himself at times deemed important by the Father. In this case, the disciples have emerged from their seclusion and are ready to get on with life it would seem. Peter announced that he was going fishing and others quickly joined him. They were fishing on the “Sea of Tiberias,” another name for the Sea of Galilee.

Did you notice the little detail John added about when they were fishing? It was at night when it was dark. Sound familiar? Unbelieving Nicodemus came to Jesus at night. After the miraculous feeding of the multitude, the disciples got into a boat to cross over to the other side and a storm came up when they were halfway across the Sea of Galilee. John mentions, “It was now dark, and Jesus had not yet come to them.” (John 6:17) Now, once again the disciples are in a boat on the Sea of Galilee when it’s dark and Jesus is not with them. John had said in his introduction, “In him was life, and the life was the light of men. 5 The light shines in the darkness, and the darkness has not overcome it.” (John 1:4-5) I mentioned early in this study that the Greek word translated as “overcome” could also mean “understood.” It would seem that the literal darkness they were experiencing also testified metaphorically of their lack of understanding concerning Jesus. Peter and the others returned to the place where they had been when Jesus first called them. But, that’s not where they were to remain and Jesus appeared to them in order to bring some light to their understanding.

By themselves and in the dark, “they caught nothing.” They were completely unsuccessful on their own. That is a good lesson for us. We can do nothing apart from God’s presence and will with us. 

It seems to me that just four verses into this story, we have enough to challenge us for this week. Let me summarize what I see.

1. Nothing prevents God’s presence with us. We can trust that he is accessible and aware of our needs even though we can’t see him or even sense him.

2. When we trust that the Lord is good and cares about us and is present with us we are exercising faith without seeing and we are not in darkness.

3. We will not be truly successful in our endeavors if we are not listening to the Lord and seeking His will.

We’ll continue with this story in our next episode.

Episode 136 - "Blessed are those who have not seen, yet believed" - John 20:24-31

John 20:24   Now Thomas, one of the twelve, called the Twin, was not with them when Jesus came. 25 So the other disciples told him, “We have seen the Lord.” But he said to them, “Unless I see in his hands the mark of the nails, and place my finger into the mark of the nails, and place my hand into his side, I will never believe.”

John 20:26   Eight days later, his disciples were inside again, and Thomas was with them. Although the doors were locked, Jesus came and stood among them and said, “Peace be with you.” 27 Then he said to Thomas, “Put your finger here, and see my hands; and put out your hand, and place it in my side. Do not disbelieve, but believe.” 28 Thomas answered him, “My Lord and my God!” 29 Jesus said to him, “Have you believed because you have seen me? Blessed are those who have not seen and yet have believed.”

John 20:30   Now Jesus did many other signs in the presence of the disciples, which are not written in this book; 31 but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.

These eight verses comprise one of my favorite segments in all of Scripture. There is so much here that I could divide this up into multiple posts. But, I prefer to handle this as a whole.

The resurrected Lord had appeared to the disciples inside a locked home. But, we learn that one of them, Thomas, was not present at the time. I’m sure they were excited to share this good news with their friend when they saw him. But, to be honest, if I were one of the twelve who had followed Jesus the past few years and had experienced this tragedy of him being arrested, beaten, and crucified and then told by my buddies that he had appeared to them alive, I would have thought they were putting me on. Thomas’ response is genius. It wasn’t good enough to see Jesus. He demanded to examine the wounds in Jesus’ crucified body. That alone would prove that someone hadn’t found a look-alike to play an elaborate joke on people. Thomas is so real to me. I get his cynicism. 

Then, it was eight days later. I wonder how things went that week. Did the disciples continue to try to convince Thomas? Did they try to convince themselves that they really did see the risen and living Jesus? Whatever happened, everyone including Thomas was together again in a locked home. Their concern about persecution is still very real. Once again, Jesus simply appeared among them and gave them the same message, “Peace be with you.” Then, he addressed Thomas directly and said, “Put your finger here, and see my hands; and put out your hand, and place it in my side. Do not disbelieve, but believe.” (v. 27) What is the first thing we should notice about this invitation? The answer is that Jesus knew exactly what Thomas had insisted upon even though Jesus wasn’t physically present with them when the other disciples told Thomas they had seen the Lord. The point is that Jesus knew exactly what was going on with Thomas and the implication is that he knows exactly what is going on with us today. As I sit here and read this account, it is hitting me how much I needed this truth today. Jesus knows what is happening in my life including my thoughts and concerns.

The next thing we should notice is his grace in offering to Thomas what he needed in order to believe that Jesus really was alive. “Put your fingers into my hands and your hand into my side” Jesus offered. “Do not disbelieve. But believe.” Jesus wants people to believe in him. This is not an offer to simply believe that Jesus is a real, historical person. He was telling Thomas and, indirectly, us to believe that he came back from the dead, that he is who he has claimed to be. 

Thomas’ response shows us what that response, that belief, looks like. Instantly, Thomas appears to have abandoned his previous demands. “My Lord and my God!” What we might have expected as a response would be “Teacher, Rabbi.” But, in an instant with the resurrected Jesus, Thomas’ confession reflects a belief in Jesus that is complete. If you’ve ever wondered what it will be like when you first see Jesus and what you might say, this is a good place to start.

Now comes the cool part. Jesus then said to Thomas, “Have you believed because you have seen me? Blessed are those who have not seen and yet have believed.” (v. 29) Thomas gets a bad rap on this. He’s often spoken of as “Doubting Thomas.” But, remember the other disciples believed because they had seen him eight days earlier. What I love about this is that it is speaking of us. We are the ones who get to see without the opportunity of being there and seeing these things with our eyes. I like to tell people that we are the most blessed people in the history of the world because we live at a time when we can hear about Jesus and have the opportunity to believe.

John has made it very clear that seeing does not always result in believing. People ate the food Jesus miraculously provided them and said that Jesus must be the Prophet like Moses. Yet, they didn’t want to truly believe him and his words and they walked away. There were those who watched Jesus call Lazarus by name and watched as this man who had been dead and buried for four days walk out of the tomb alive. Many believed because of what they saw, but some returned to the Pharisees without any indication this experience brought about faith within them. So, it’s easier to see why Jesus says that the most blessed people are those who believe simply by hearing about him. This brings us to the point of the next paragraph.

John capitalizes on the significance of this teaching of Jesus to offer us a summary of the purpose of this book. He said that Jesus did many other signs that his disciples witnessed with their eyes. Then he wrote, “but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.” Those of us who weren’t there to see Jesus perform these miracles are blessed to read this book or hear of these accounts and believe that Jesus is the Christ, the Son of God. The benefit and result of this belief are receiving eternal life in his name. That’s an amazing promise. But, what we are called to believe, by faith and not by sight, is an amazing truth of an amazing God. 

Episode 135 - "Peace be with you" - John 20:19-23

John 20:19   On the evening of that day, the first day of the week, the doors being locked where the disciples were for fear of the Jews, Jesus came and stood among them and said to them, “Peace be with you.” 20 When he had said this, he showed them his hands and his side. Then the disciples were glad when they saw the Lord. 21 Jesus said to them again, “Peace be with you. As the Father has sent me, even so I am sending you.” 22 And when he had said this, he breathed on them and said to them, “Receive the Holy Spirit. 23 If you forgive the sins of any, they are forgiven them; if you withhold forgiveness from any, it is withheld.”

What a day! Their teacher and Lord had been crucified a few days earlier and his followers might wonder if the people responsible for that would be coming after them next. Then, Mary Magdalene showed up immediately after the end of the Sabbath and reported that Jesus’ tomb was empty. Peter and John ran off to investigate this and came back talking about what they saw at the tomb; the grave clothes lying there and the orderly scene. Would the Jewish leaders be coming after them accusing them that they had stolen the body? That would be a very real concern.  They locked the doors to inhibit anyone from walking in.

While they were there together, Jesus appeared in the room with them. I can only imagine the thoughts that were running through their minds. Jesus’ first words to them were “Peace be with you.” (v. 19) How they needed that message. Jesus knew exactly what was going on in their minds and was aware of their fears. He also knew they were questioning their own senses. So, he showed them his hands and side to provide evidence this body they were looking at was real and was the one on the cross and put into the tomb a few days earlier. They were not seeing a ghost or a figment of their imagination. Jesus had physically risen from the dead and yet was not prevented by locked doors and walls from being with them. Furthermore, the first thing he wanted to give them was peace. He said it again, “Peace be with you.” 

According to John’s account, Jesus did not field questions about his resurrection or anything else. Instead, he focused on the purpose he had for the disciples. They needed his peace because he had a mission for them they were to follow. He said, “As the Father has sent me, even so, I am sending you.” (v. 21) Throughout this entire book, John has reported that Jesus was neither doing nor teaching anything on his own behalf. He was only teaching and doing what was given to him by his heavenly Father. The mission of his disciples is to continue taking God’s message and doing the work that God is sending them to do. 

How would they be able to do this? They were just blue-collar workers, average people. The answer lies in what Jesus did next. He breathed on them and said, “Receive the Holy Spirit.” Jesus had been telling them this was going to happen. Back in John 16 he spoke of sending them the Advocate who is the “Spirit of truth” who will “guide you into all truth.” (John 16:13) Now is the time when Jesus is initiating this sending of the Holy Spirit to his disciples.

This passage has created no end of controversy among believers who get confused about Jesus giving the Holy Spirit here and the account of the disciples receiving the Holy Spirit in Acts 2. Personally, I don’t take this as two different acts of God giving the Holy Spirit. As I see this, God has sovereignly orchestrated this chain of events to best teach and prepare Jesus’ disciples for the ministry He has in mind for them. Jesus taught them about things to come. Yet, people don’t always fully understand what others are teaching us. This happens often between parents and their children. Parents teach the children things that the child cannot fully understand. But, if the child understands the parent loves them and looks out for their best interest, they “accept” it to a measure of belief. Later the child may experience something when that teaching is more understood and appreciated. That happens because of the context of the experience and now the child’s trust in the parent’s advice increases because they realize the wisdom that was offered to them and that the parent was looking out for them. 

In the same way, this recent trauma of experiencing Jesus’ death and now his resurrection is beginning to sink in with everything Jesus had been teaching them. Now is the perfect time to reiterate his mission for them and to give them the Holy Spirit to help them accomplish this mission according to what Jesus had already taught them. They are now more prepared to understand and accept this mission. Jesus had the authority to give them the Holy Spirit. Yet, it would be a little longer before they experienced the filling of the Holy Spirit. God’s plan was to accomplish that in its own perfect timing at Pentecost when they would boldly proclaim the Good News of Jesus and thousands would respond. 

Under the leading of the Holy Spirit, what should they do or say? What was this mission? I think that’s what verse 23 is about. Jesus added, “If you forgive the sins of any, they are forgiven them; if you withhold forgiveness from any, it is withheld.” Jesus’ death on the cross is about the forgiveness of sins. He is the Lamb of God who takes away the sins of the world. (John 1:29) Jesus’ death has made it possible for the sins of mankind to be forgiven. That is truly good news! Some have argued that this statement is only for the apostles, that this is an apostolic privilege. I disagree. In teaching his disciples to pray, Jesus said to pray “forgive us our trespasses as we forgive those who trespass against us.” (Luke 11:4) As followers of Jesus, we should forgive the sins of others understanding that we are simply spokespersons for the Lord. It is the Lord who forgives them. 

In summary, let us receive the peace given by Jesus, walk by means of the Holy Spirit, and communicate to others the forgiveness of sin against God available to us through the perfect sacrifice of His Son Jesus on the cross.

Episode 134 - "Who are you seeking?" John 20:11-18

John 20:11   But Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb. 12 And she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet. 13 They said to her, “Woman, why are you weeping?” She said to them, “They have taken away my Lord, and I do not know where they have laid him.” 14 Having said this, she turned around and saw Jesus standing, but she did not know that it was Jesus. 15 Jesus said to her, “Woman, why are you weeping? Whom are you seeking?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” 16 Jesus said to her, “Mary.” She turned and said to him in Aramaic, “Rabboni!” (which means Teacher). 17 Jesus said to her, “Do not cling to me, for I have not yet ascended to the Father; but go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.’” 18 Mary Magdalene went and announced to the disciples, “I have seen the Lord”—and that he had said these things to her.

Talk about a moving event! Let’s recall the context according to John’s gospel. Mary Magdalene came to the tomb early on the third day. John tells us that it was still dark. She discovers the tomb is open and Jesus’ body is not there. 

Let’s put ourselves in Mary’s shoes. She was a woman whom Jesus had cast out seven demons (Luke 8:2). Luke mentions she was one of a group of women who assisted Jesus and his disciples with their needs. (Luke 8:3) Mary was grateful to Jesus. Can you imagine the shock she experienced when she saw the empty tomb? I am sure she was still reeling from the events that unfolded just two days earlier. Now, Jesus’ body was gone. She told the disciples, “They have taken away the Lord and we do not know where they have laid him.” (John 20:2)

After Peter and John ran to check out the tomb, they returned home. It would appear they had done nothing to console Mary. Mary was left weeping. Her emotion had moved from the initial shock or surprise to that of depression. She was weeping near the entrance and saw two angels inside the tomb. Were they there when Peter and John were there what seems to have just been moments earlier? If so, why didn’t the disciples see the angels?

What’s amazing is that she didn’t seem to recognize they were angels. Perhaps as one who had been possessed by seven demons, the experience of having supernatural beings talk to her was not all that unusual. They asked her why she was weeping and her response was “They have taken away my Lord, and I do not know where they have laid him.” Her emotion seems to have shifted from shock to deep, personal anguish. 

Having said this she turned around and saw Jesus standing there. However, she did not recognize him either. Jesus echoed the same question asked by the angels, “Why are you weeping?” He immediately followed this with “Whom are you seeking?” (v.15) The repetition of the question “Why are you weeping?” is intended to get Mary to stop and think about it. I suspect the mystery and confusion of the empty tomb had just reopened the wound of the shock and grief of Jesus’ death. But, Jesus had told his followers what was going to happen. None of them could comprehend fully what he was prophesying until after everything unfolded the way it did. But, Mary’s reaction stands in contrast to Peter and John’s reactions as they emerged from the empty tomb. Perhaps the repetition of this question has a purpose for us as well. Do we see the significance of the empty tomb? Jesus is alive. He has overcome death. As we consider this ourselves, it should remind us that our faith in his resurrection means we should be rejoicing.

Jesus’ follow-up question “Whom are you seeking?” is important for us as well. Who are we seeking? Are we seeking a political leader who we think will make decisions and policies that we like? Are we like the people who ate of the food near the Sea of Galilee and who were seeking a Jesus who they could put over them and manipulate to do what they wanted him to do? Or, are we humbling ourselves before the Son of God who laid down his life to take upon himself the judgment of our sin and who calls us to “drink his blood” and “eat his flesh?”

Mary still didn’t recognize him as he asked these questions. It was then that Jesus said her name, “Mary!” Instantly, she recognized him. At the time I am writing this, my dad has been deceased for 22.5 years. Yet, I know that if he could walk up behind me and say my name, I would immediately recognize his voice. When someone we love and who loves us speaks our name, we recognize it. Mary’s debilitating grief was cured in an instant.

In John 10, Jesus claimed to be the Good Shepherd and said that his sheep hear his voice and follow him. Sheep recognize the voice of their shepherd and know their shepherd cares for them. Mary is a prime example of this illustration bearing itself out to be true. The power of Jesus’ voice was greater than all her grief and confusion.

Other than report that Mary calls him Rabboni (Teacher), John doesn’t say directly what Mary did to Jesus. However, Jesus said to her, “Do not cling to me, for I have not yet ascended to my father . . . “ (John 20:17) Some translations read, “Do not touch me.” That is possible. But, I think the intent is to tell Mary that she cannot cling to or “hold on” to Jesus as he will soon go to be with the Father. Also, in a matter of days, Jesus would tell his disciple Thomas “put your fingers in the nailprints in my hands” and “put your hand into my side” (John 20:27). There wasn’t something about his body that Jesus needed to prohibit Mary from touching him. Given her devotion to Jesus and overwhelmed with grief in his death, you can imagine why her reaction would be to “cling” to him. Perhaps his message that she cannot cling to him because he is going away to the Father might have been distressing. But, the fact that he was no longer dead, that he knew her name, and that he cared enough to come to her and comfort her was enough. She returned to the disciples not in grief, but in excitement. “I have seen the Lord!” (John 20:18)

If we take nothing else away from this narrative, remember that Jesus had told people the Son of Man would return and speak and the dead would be raised. (John 5:19-29) Then, in John 11:1-44, Jesus demonstrated that he could do what he promised by calling Lazarus, who had been dead and buried for four days, by name and resurrecting him from the dead. If Jesus can raise himself from the dead as is reported in these gospels, then nothing can stop him from delivering his promises to raise us. In times of trouble and suffering in this life, we can remember that Jesus has conquered death and has an eternal plan and promise for us. That hope does not negate the sorrow we feel today. But, knowing that what is to come is good, perfect, and eternal helps us carry on.

Episode 133 - "He saw and believed" - John 20:1-10

John 20:1   Now on the first day of the week Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. 2 So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, “They have taken the Lord out of the tomb, and we do not know where they have laid him.” 3 So Peter went out with the other disciple, and they were going toward the tomb. 4 Both of them were running together, but the other disciple outran Peter and reached the tomb first. 5 And stooping to look in, he saw the linen cloths lying there, but he did not go in. 6 Then Simon Peter came, following him, and went into the tomb. He saw the linen cloths lying there, 7 and the face cloth, which had been on Jesus’ head, not lying with the linen cloths but folded up in a place by itself. 8 Then the other disciple, who had reached the tomb first, also went in, and he saw and believed; 9 for as yet they did not understand the Scripture, that he must rise from the dead. 10 Then the disciples went back to their homes.

I cannot adequately describe how much this story of Jesus’ resurrection excites me. The details John gives us often are subtle ways to either reveal a spiritual truth or help us better understand some of the personalities in the stories. Think of John’s details about John the Baptist or the Samaritan woman at the well. The little details help us see their passion and excitement for what is revealed to them. It is for this reason I’ve chosen to create a few separate posts for the same text. There is a lot in this story.

Last week I focused on the theme of “darkness” in John’s gospel and how it represents the ignorance of people concerning Jesus. That is an oversimplification. However, in this story, Mary (and likely others) came to the tomb “while it was still dark.” (John 20:1) They were ignorant of what had just happened with Jesus. His body was gone from the tomb and they assume his body has been moved somewhere. This is not to suggest that it was not actually dark at the tomb when they arrived. However, just like the condition made it more difficult to best observe the scene in and around the tomb, they were in need of the “true Light coming into the world” to fully recognize the significance of what had just happened.

Mary ran to tell the disciples that Jesus body has been taken away and,  from verses three through ten, the focus shifts to Peter and “the other disciple . . who Jesus loved.” (We understand this to be the Apostle John) Peter and John ran to the tomb. John ran faster and reached the tomb first, but stopped at the entrance. Scholars have attempted guesses at why John stopped. All we really know is that he did and he tells us that he saw the linen cloths lying there. Remember, John has already told us this was a new tomb and had never been used as such. These could not have been from another body. Can you imagine the anxiety he must have felt? It’s obvious that Peter doesn’t give it a second thought to run right past John and into the tomb. He also sees the linen cloths lying there. 

Let’s stop right here for a moment and consider a few things. First of all, what did that look like? If these cloths were wrapped around Jesus’ body and had the various ointments and such applied to them, is it possible these cloths maintained some measure of the form of a body still in them? In other words, could it have been that, at first glance, they thought Jesus was still there? That may be a stretch. But, it seems possible. If that was the case, then it heightens the importance of the headcloth. This translation reads the head cloth was “folded up.” (v. 7) However, the Greek word used could also mean “wrapped up or around.” The potential sight for these first visitors to the tomb was what appeared to be a wrapped corpse. But, there was only one problem. The head cloth was “in a place by itself.” There was nothing connecting the headcloth to the cloths around the body. The body had come through the cloths. Again, my interpretation could be a stretch. But, this detail that John is including reveals the evidence of a miracle that led him to believe if that is indeed what they saw.

Perhaps more likely what this detail describes is that of an orderly scene. Grave cloths lying there and the head cloth folded up in a place by itself is hardly the description of a scene of a grave robbery. If someone were to steal the body, would they bother to unwrap it before they took it? No. If it could be argued they did unwrap the body, is it likely the grave clothes were lying there in the orderly manner described? Absolutely not. 

However these details are to be interpreted, the evidence is clear that his body was not stolen by Roman soldiers, Jewish leaders, Jesus’ disciples or anyone else. If his body was not stolen, what happened to it?

John indicates his own conclusion upon seeing the whole scene after he entered the tomb. “He saw and believed.” (v. 8) Believed what? Verse 9 explains, “for as yet they did not understand the Scripture, that he must rise from the dead.” His point is that the evidence before him led him to believe that Jesus had risen from the dead. Jesus had prepared them for this. They just hadn’t understood the Scriptures prophesying the death and resurrection of the Messiah. 

You and I cannot go back in time to stand alongside these disciples and observe the scene ourselves. But, they have provided us with a vivid account. The details they have given as firsthand eyewitnesses are amazing. The question to us is, “Will we see the significance and believe?”

Episode 132 - "It was still dark" - John 20:1-10 (part 1)

John 20:1   Now on the first day of the week Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. 2 So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, “They have taken the Lord out of the tomb, and we do not know where they have laid him.” 3 So Peter went out with the other disciple, and they were going toward the tomb. 4 Both of them were running together, but the other disciple outran Peter and reached the tomb first. 5 And stooping to look in, he saw the linen cloths lying there, but he did not go in. 6 Then Simon Peter came, following him, and went into the tomb. He saw the linen cloths lying there, 7 and the face cloth, which had been on Jesus’ head, not lying with the linen cloths but folded up in a place by itself. 8 Then the other disciple, who had reached the tomb first, also went in, and he saw and believed; 9 for as yet they did not understand the Scripture, that he must rise from the dead. 10 Then the disciples went back to their homes.

One of the most fascinating things I discovered during my time in seminary was comparing the four gospels with each other and seeking to discern if events that seemed to be the same were in fact the same or different but similar accounts. Then, if it were clear that I was looking at two or more different perspectives of the same event, I would try to discern why there were differences. One clear factor is the perspective of the narrator. Another, I discovered, was that details might either be included or excluded depending upon whether the author felt the detail contributed to the theological message they were attempting to communicate. I am not suggesting that the authors “made up” details or lied for their own benefit. I am suggesting that they believed one or more details were more important and others not important. There was selectivity in the details each of them included and excluded. All four gospels give an account of the crucifixion, death, burial, and resurrection of Jesus and the details are interesting in working through. 

Notice selectivity happening within John’s account of Jesus’ resurrection. He reports that Mary Magdalene came to the tomb where Jesus had been laid early on the first day of the week. However, she discovers the tomb is empty and she runs to Peter and “the disciple whom Jesus loved” and said, “They have taken the Lord out of the tomb, and we do not know where they have laid him.” (v. 2) “We?” Who are the “we?” John has only told us so far that Mary Magdalene came to the tomb. But, now John has casually revealed that there was at least one more person with Mary. It just wasn’t important to John to name the other(s) in his account. If you study the comparisons, it’s possible there were separate visits to the tomb by various women. Perhaps Mary Magdalene went alone but joined other women when she arrived. The point is not to try to answer this particular interpretive challenge, but to call your attention to this. 

Another variation is that John mentions that Mary came “while it was still dark.” Matthew and Luke both report women going to the tomb at early dawn and Mark reports “the sun had risen.” (Mark 16:2) Wait! How could the sun have risen and it still be dark? Doesn’t this prove that at least one of these accounts is wrong? Some years ago I was teaching this account and came across a resource that suggested that Jewish reckoning of “darkness” and “light” was that darkness was still considered to exist until after the sun had completely risen over the horizon. So, it’s possible in the early dawn, the sun could have risen, but people considered it still dark. I get this. I get up very early in the morning and depending upon the time of year, it could be dark. I would turn on my lights to drive to work. As the sun comes up, I keep my lights on for a period of time until I feel that other drivers can see me in the natural light. Perhaps it is just the perspective of these two accounts. But, is there more to it?

I’ve spoken a lot about the importance of repetition in literature. Is there anything about John’s report that it was still “dark” that strikes you as interesting? Has John said anything about darkness in this book? Has he said anything about light? Of course, Jesus is the “Light of men” and “The light shines in the darkness, and the darkness has not overcome/understood it.” (John 1:4-5) “The true light, which gives light to everyone, was coming into the world. He was in the world, and the world was made through him . . . (John 1:9-10) In John 3:19, “And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil.” It would seem then that John has chosen to emphasize the darkness at this moment because Mary and the others have not yet encountered the risen “Light of the world”. They are in “darkness” (physically and spiritually) from the sense that they do not yet understand and believe that Jesus is alive. This is evident from her words to the disciples reporting that Jesus’ body has been taken away. (v. 2)

I would suggest to you that what we have here is not simply a different perspective by these authors or even a different theological point they feel led to highlight with their selected details. What I see is an example of a Sovereign God who orchestrates even the smallest details of these human perspectives and nature itself in keeping with His divine purpose in the grand story of the death, burial, and resurrection of God’s Son, Jesus Christ. This is not just a great story. It’s a story that is being offered as a literal, historical event. This is why I’ve encouraged and emphasized looking for these details along the way because they lend credence to the veracity of these claims about Jesus. 

Think about this in the coming week and we’ll return to this story again next week.